By Vidyadevi Stillman & Swami Nirmalananda

In embryonic development, the spine forms first.  The whole rest of your body, including your brain, formed after your spine.  Swami Nirmalananda explains yoga’s perspective on this, “Consciousness manifests everything in this universe.  Consciousness used your spine to direct your embryonic development as well as to empower everything afterward.”

Your brain blossoms forth on one end of your spinal cord.  Most people think their spinal cord is a tail on their brain, but it’s actually the other way around.  Your brain is the mushroom cap on the top end of your spinal cord.  Your brain does not control your whole body, your spine does!

While Svaroopa^® Yoga’s core opening poses give you more prana (energy) to fuel you through your day and through your life, there is more.  Once you get enough lengthening of your tailbone, Grace ignites an inner fire — the enlivening and enlightening power called Kundalini.  This is your own personal power of upliftment, working within you to show you your own Divine Essence.  In yoga, Grace is defined as the blessing of the ancient sages, carried into our modern day by those who dedicate their life to discovering, and then sharing, these ancient mysteries.

What this means is that Svaroopa^® yoga is “Kundalini yoga.” Swami Nirmalananda has been doing this work quietly for years, not publicizing this information for several reasons.  One is that few know what Kundalini is, so hearing that Svaroopa^® yoga awakens Kundalini wouldn’t mean anything to them.  In addition, others unfortunately suffer from widespread misinformation that makes Kundalini sound terribly scary.  The greatest blessing a human being can receive in their life is the awakening of this inner force of radiance, but the media makes it sound terrifying.  It’s not.

Another reason that we don’t publicize Svaroopa^® yoga as Kundalini yoga is because another style of yoga practice that uses that name.  We choose to be respectful and not to create confusion.  You may have done some Kundalini Yoga classes, which usually feature pumping your breath in rhythm with repetitive movements.  Swami Nirmalananda says, “While, from my perspective, it’s spinal tightening, it is also ecstatic.  They pump enough prana that the bliss pushes past the knots in their spine.  In Svaroopa^® yoga, we don’t pump the prana because we dissolve the knots in your spine and let the prana flow of its own accord, 24/7.”  We allow Grace to awaken Kundalini so the whole interior process takes place naturally, organically, smoothly and grace-fully.  We call this “Alignment with Grace.”

Once your own Kundalini is awakened, most yogis get a feeling of physical warmth or inner spaciousness.  Within a short time it may become a periodic surge of energy, while you are doing poses or meditating, which further dissolves the blocks you carefully installed, probably even lifetimes ago.  As you open more, this inner current becomes a reliable flow that expands your knowing of your own Being and makes you able to see the world in a whole new way.

Each stage along the way offers profound transformations, which help to uncover your deeper identity as Consciousness-Itself.  This is Self, svaroopa.  This is the inner blossoming of your own Divine Essence.  Vidyadevi describes, “At first, waves of bliss would move up my spine in meditation. As my spine became more open, I had a stronger experience of that bliss.  In meditation, it was like a geyser was flowing through, not made of water, but of pure bliss.  It was so powerful, so wonderful.  I know now what Sage Shankaracharya describes in the Vivekachudamani — ‘ever expanding ecstasy.’  It is always flowing through your spine.  It is there to be experienced and so much more… your own Self.”  Do more yoga.  Do more Svaroopa^® Yoga.

Originally published in May 2013

by Vidyadevi Stillman &
Swami Nirmalananda Saraswati

Everything physical is made of atoms, including you.  Atoms are made up of subatomic particles, which are tiny bits of contracted energy swirling around in seemingly-empty space.  The subatomic particles that make up your Svaroopa^® blankets and that make up the floor and the air that you breathe aren’t any different than the subatomic particles that make up your body. Everything is made of protons, neutrons, electrons, quarks, muons and other things the average person doesn’t really understand.  Everything is made of these same “building blocks,” yet everything is different.  The difference arises from the patterns in which the particles swirl. Different patterns create different objects, including you.

There is an energetic pattern for the human body — a template.  We all have two eyes, one nose, one mouth, two arms, two legs, etc.  The ancient yogis mapped the energy patterns of the template, an atomic map of the human body. Their map is the foundation for acupuncture as well as many of yoga’s practices.  Acupuncture calls these energy flows meridians. Yoga calls them nadis.

Thousands of years ago, yogis mapped all of the 720 million nadis in the human body.  All of them branch out from the core flow, in middle — your spine.  Your nervous system is the physical equivalent of the nadis with all your nerves branching off from your spinal cord.  If scientists designed an instrument to detect these energy flows in the human body, they would find the template the yogis describe, and tell you that your spine and nervous system hold the highest concentration of energy in your whole body.   Unfortunately this means that your spinal tensions have not only physical effects, but they also block the flow of the energy that keeps you alive.  Svaroopa^® yoga specializes in core opening, which is the decompression of your spine, both physically and energetically.

When you begin Svaroopa^® yoga, you get rapid, almost miraculous improvement in your physical condition.  From foot and knee pain, through digestive imbalances, to neck or jaw pain and even headaches, core opening helps all of them, even all at the same time.  Chiropractors and osteopaths explain how this works, a familiar paradigm.  Yet yoga describes more:  the energy that makes your body’s energy grid work, called prana in Sanskrit, is the power of your own presence enlivening your own body.  Decompressing your spine is like getting the kinks out of a garden hose, so your whole body becomes more fully alive, enlivened by you, from your spine outward.

When we use a particular pose to release tension in muscles connected to your tailbone or another part of your spine, we are working on your physical anatomy.  Your body feels more open and free, which creates an instantaneous effect on your mind.    Yet more is going on, whether you’ve been able to identify it or not yet.  Simultaneously, the angles of all the poses are opening up subtle energetic levels.  Yoga describes that the fullest potential of a human being becomes available through this inner opening, specifically through your spine.

Madhya vikaasaach chidaananda laabhah

— Pratyabhijnahrdayam Sutra 17

By means of the middle channel (your spine),

you attain the bliss of consciousness.

Swami Nirmalananda describes your spine as the “conduit of consciousness.” What is consciousness? Consciousness is beingness, the pure Is-ness that has always existed, and existed before anything existed.  Consciousness also moves and flows, being the energy that materializes this world out of nothing.  Your body is one of the things being materialized.  In your body, a current of energy flows through your spine, keeping you alive and giving you the unique capacities of a human being. One of those capacities is something that few people have interest in exploring – an inner potentiality.  Most people explore the world outside of them, but yoga says your greatest potentiality lies within.

Once you get a certain amount of core opening, the prana (life-energy) in your spine is amped up by a higher frequency moving through.  Swami Nirmalananda’s presence and teaching assures these reliable effects of core opening:  the release beginning at your tailbone provides:

1. Profound physical benefits
2. Transformative changes that improve how you feel in your life, and
3. The awakening of a profound energy flow through your spine, assuring you access to your own Divinity.

Alignment with Grace is core opening — the spinal release that opens up what was hidden inside you; opening and aligning your spine opens a profound doorway to experiencing your own Self.  Do more yoga.  Do more Svaroopa^® Yoga.

Originally published May 2013

By Swami Nirmalananda Saraswati & Rukmini Abbruzzi

Svaroopa^® yoga is a path of Grace.  Everyone else is on the other path, the path of self-effort.  In Rukmini’s first yoga class, the movements of those athletic, acrobatic yogis were graceful.  But the Grace of Svaroopa^® yoga is completely different.  Swami’s beloved Guru, Baba Muktananda, gave her Shaktipat initiation, awakening the dormant energy called Kundalini.  Kundalini is your own Divinity in a seed form that grows and blossoms within.  That transmission created Svaroopa^® yoga and enlivens it today.

“After Baba sent me back to America, I could see that my students were not getting the openings that the poses are meant to provide, the openings I knew so deeply and so intimately.  So I taught variations, using angles to target their spinal tensions, providing the core opening that is now named Svaroopa^® yoga,” says Swami Nirmalananda.  It surprised me when people started getting Shaktipat.  Now I realize that I was carrying my Guru’s Grace, a gift to the next generation. Over several decades, I have watched a few teachers take the poses out to teach under a different name.  While the poses are still enjoyable, their students don’t get Shaktipat.  That flow of Grace doesn’t enliven their teaching or their students’ practice.”

Yet Svaroopa^® yoga is a hatha yoga, so there still is self-effort involved.  This is a path of both self-effort and Grace. Self-effort is very important:  you must apply yourself to the practices.  Yet, on a path of Grace, you have to remember to make space for something more to happen.

“I remember my first yoga class,” Rukmini describes. “I had done yoga at home with a book, so I was awed to encounter a group of acrobatic, athletic yogis wearing spandex and using towels on their mats to catch the sweat.  I wanted a peaceful, quiet mind, and I found it – the intense physical effort made me focus on my body, so there was little room for other thoughts. The class pushed me to exhaustion, so then I was too tired to think.  Ahh, peace…”

Svaroopa^® yoga provides a reliable experience of peace as well but brings it about in an entirely different way.  You don’t become exhausted; instead you are filled from your own Inner Source.  You are “blissified.”

Patanjali pairs self-effort and surrender in Yoga Sutras 1.12, promising that your churning mind will be stilled by abhyasa and vairagya. Abhyasa is persistent practice.  Vairagya is surrender, a profound letting-go. Patanjali puts the two together:  self-effort and surrender.  Why?

• Self-effort is very important; you must persist in order to accomplish anything. But self-effort alone makes you prideful and arrogant, or you become mean and self-punishing.
• Surrender is essential. In Svaroopa^® yoga, we surrender to svaroopa, your own Divine Self, which is found through Grace, the gift of Freedom. Yet surrender alone makes you into a doormat, without any clarity or will, and leaves you stranded in helplessness.

You must have both:  self-effort and surrender.  You already know about self-effort, so we teach surrender in every class.  When Rukmini tried out her first Svaroopa^â yoga class, she was used to doing Shavasana in other styles of yoga — flat-on-your-back, flat-on-your-mat, 90-seconds of ticking clock at the end of class.

She grudgingly accepted two zeds and a roll under her knees. And that final Shavasana was a revelation!  She says, “It felt like coming home. I felt a deep comfort and ease in my body, a calm and peace in my mind.  I felt bliss.”

The surrender and Grace are there in the final Shavasana; they are in every pose.  Svaroopa^â yoga arose out of Grace. It’s suffused with Grace in the same way that ice is made out of water.  How can you take the water out of the ice?

Svaroopa^® yoga is unique, a hatha yoga that’s full of Grace.  You put forth effort. You make time to attend a class or have a private session. Or you practice Ujjayi Pranayama, do the Magic Four, meditate, or you do it all.  Grace supports you every step of the way.  But where are you going?  There’s really nowhere to go.  You’re not travelling to your Self because you already ARE the Self.  You already ARE Consciousness-itself. Do more yoga.  Do more Svaroopa^® Yoga.

Previously Published, April 2013

By Swami Nirmalananda Saraswati & Rukmini Abbruzzi

In India, the land of its origin, the poses are only 10% of yoga’s technology.  The other 90% is about your mind and getting beyond your mind, to experience svaroopa, your ever-blissful Divine Essence. Body-centered practice goes by the generic hatha yoga.  The West offers many brand names, including Svaroopa® yoga.

The generic hatha has two translations, literal and mystical.  Literally “effort-filled,” it is even translated as “forceful” and “violent.”  It doesn’t mean you should hurt yourself!  It means you can propel yourself towards enlightenment through rigorous self-effort.  You can push yourself.  Hatha yoga is DIY (Do-It-Yourself).

Contrast this with 90% of the yogis in India.  They are sitting:  sitting to listen to their Guru expound on the teachings, sitting to contemplate the teachings they’ve heard, sitting in meditation, sitting to watch the sunrise or sunset, sitting as they participate in rituals, sitting and waiting for their own Divinity to fill into the stillness they’ve created in their mind.

Hatha yogis keep busy.  They don’t sit and watch the sunrise; they do Sun Salutations.  They don’t listen to teachings or contemplate them; they practice the poses and try to make their body measure up.  They don’t regulate their breath in order to quiet their mind; they pump their breath in order to sustain continual movement.  They don’t create stillness in their mind; they keep moving.

Swami Nirmalananda describes a yoga therapy conference she attended, “I arrived fresh from a yoga retreat in India.  I’d been sitting for long sweet hours of meditation and traditional ceremonies.  I joined 2,000 other yoga teachers and yoga therapists for the first plenary session, a full two hours of PowerPoint presentations by medical researchers, showing how they proved that yoga works.  I arrived a little late, so I sat in the back of the hall and watched the drama play out.

“Within 30 minutes, the 2,000 yoga teachers and therapists were squirming in their seats.  They couldn’t pay attention to the presenters.  They were wiggly, noisy and distracting.  After another 30 minutes, the moderator announced, ‘I know it’s hard for you to sit, so we’re adding in a break after our next presenter.’ I was shocked.  They couldn’t sit!  They think yoga is about movement.”

Yoga has been growing in the West since 1893, when Swami Vivekananda brought it from India.  Western yogis now compete for championships and even Gold Medals.  Google it; yoga is a sport.  This is a different direction than the sages intended.  Hatha yoga is described in the texts as efforting practice, a way to apply yourself physically, but for progress toward Enlightenment, not towards mastering a pose or perfecting your body.  Ultimately your physical mastery gives you the ability to apply yourself to more subtle and interior practices.

Let’s look at the second meaning of hatha, the mystical meaning, found in every Sanskrit word.  The syllables ha and tha name the energies that flow along the two sides of your spine:  ha — along the right side of your spine; tha — along your left.  When you open and balance these two flows, the energy shifts and flows through the center of your spine.  In the beginning, this flow is prana, your body’s own healing power.  Grace invokes a stronger flow: the transformative power of Consciousness, the power of your own upliftment.  This is Kundalini.  This is the Svaroopa^® yoga difference.

In this mystical meaning, hatha doesn’t mean effort-filled or forceful.  You won’t get any spinal release if you’re forcing.  You have to ease off.  You may have already experienced the difference: working, pushing and trying in a pose compared to propping, softening and settling into the precise angles. More change happens when you effort less.  When you combine precision with compassion, something happens. This is Grace, the power of inward expansion.

To summarize, hatha has two meanings:

• Effort-filled or forceful, meaning your progress towards Enlightenment is self-propelled through first cultivating physical mastery, then applying your highly developed will to subtle practices.
• Opening and balancing the energies flowing along the two sides of your spine, so the flow of Consciousness can arise from tail to top, revealing your own Divinity to you.

One is a path of self-effort, and the other is a path of Grace – two radically different paths.

Svaroopa® yoga is a path of Grace.  Everyone else is on the other path.  In Rukmini’s first yoga class, the movements of those athletic, acrobatic yogis were graceful.  But the Grace of Svaroopa® yoga is completely different.  Swami’s beloved Guru, Baba Muktananda, gave her Shaktipat initiation, awakening the dormant energy called Kundalini.  Kundalini is your own Divinity in a seed form that grows and blossoms within.  That transmission created Svaroopa^® yoga and enlivens it today.

By Swami Nirmalananda Saraswati

Yoga’s ancient sages tell us that a perfect body is not enough.  Once you achieve physical health, beauty, strength, stamina and vitality, you’ll still be looking for something more.  You can set your whole life up perfectly and you’ll still be looking for something, an indefinable something.  You can’t find it because you don’t know what it is you are looking for.  What you are looking for is your own Self.  It isn’t found outside of you; you find your Self inside yourself.

You need help in this inner discovery.  You had help in learning how to look outside.  From your earliest days, people wiggled toys in front of your cute baby face.  They tweaked your nose, talked in squeaky voices and marveled at your big beautiful eyes.  They did everything they could to draw your attention outward and make you dependent on them.  Well, the truth is that you were dependent on them:  food, drink, body care — even life itself came from them and still depended on their care.

They took you through the essential steps of human conditioning, training your mind in how to desire, need, fear, grieve, project onto others, get angry, blame and feel guilty.  Play came naturally to you.  Joy, laughter, tears — none of these needed to be taught.  But dependency on others had to be taught.  The seeds were already within you, planted by your own actions in lifetimes preceding this one, thus those who birthed and raised you simply nurtured your own karmic seeds, helping you to bring them to fruition.  Thus you were inclined toward looking outside for fulfillment and they helped you learn how to do it.

Your inner impulse toward upliftment comes naturally to you.  The more you lose your Self, the more your Self pushes up within you, demanding to be recognized.  The more lost you get in the outer world, the less happy you are and the more you yearn for that indefinable something.  Everyone yearns, but not everyone seeks.  You’re a seeker.  You’re looking for what you’ve never lost, but you’re looking on the outside.  It’s time to look inward.

Let’s say that you decide to give it a try.  You buy a book or tape on meditation. You sit in the corner, look inward and what you find is your crazy mind.  Some meditative systems teach you to watch your mind.  Yoga teaches you how to still your mind and look deeper, a profoundly different approach, and (important!) yoga offers more.  Yoga makes the inward shift easy, through Grace.

I learned about Grace when I met my Guru.  I didn’t know that it was possible that someone could help me find me.  Through decades of practice, and especially through the way his Guru had propelled Baba into consciousness, Baba was able to give the same gift to me.  The gift of Grace makes the inward turning easy, even irresistible.  That Grace flows through Svaroopa^® yoga.  That Grace flows through your spine.  This is why Svaroopa^® yoga works so deeply and profoundly — this is a path of Grace.  Do more yoga.

By Swami Nirmalaananda Saraswati

Svaroopa^® Yoga’s core opening is not merely a physical opening.  More importantly, it is a deeper inner opening to the experiential knowing of your own Divinity.  How does this work?  When you track your spine from your tail to top, methodically opening up inner space in stages along the way, you get a profound spinal alignment.  Along with aligning your spine, you are aligning yourself with Grace.

You might think that it is as simple as good posture, except that good posture is not so simple.  You can easily lift up into a good “look,” especially if someone is taking your photo, but your spine collapses down into its habitual slump as soon as you forget.  When you straighten up, suck in your gut, open your chest and lengthen your neck upward, you do look good.  But you are tightening muscles to get there.  You can feel it.  So is this what good posture is all about?  No.

Your spinal muscles are each relatively small, not as big and impressive as your thigh muscles or gluteals.  Yet each spinal muscle is pivotally placed, making even that small muscle very powerful.  A structural engineer, taking our Foundations of Svaroopa^® Yoga course told me, “One-quarter inch change in your tailbone makes a three-inch change in your neck.  I did the math!”  She was right.

When your spinal muscles are tight, they compress and twist your spine, creating the universal slump, as well as the scoliosis (side-to-side curvature) that most people suffer from.  Chiropractors and osteopaths explain the detrimental effects of spinal compression on your nerves, organs and glands.  Even your skin is affected!  The light in your eyes dims when your spine collapses.  The lift in your heart flattens.  The upward flow of inner joy sinks down, and your face dries up like a prune.

“Stand up straight,” your mother (hopefully) said to you.  But what you did was: tighten your back muscles to overpower the spinal tensions already compressing your spine.  When you lift your torso up straight, you are layering tensions over tensions.  All those layers of tension are exhausting.  So you relax, and your spine slumps again.  Your head and neck push forward and you get a headache.  Your belly sags and your digestion begins to degrade.  The back of your waist caves in and you get shorter.  You get bunions.

In Svaroopa^® yoga, we treat the cause of the compression by finding the spinal muscles that are pulling your spine downward.  The bones of your spine are amazingly engineered to stack in a way that lifts you up.  You don’t actually need any muscles to lift and straighten your spine!  Currently, however, your spinal muscles grip your spinal bones and pull them too close together, twist them sideways and even compress your inter-vertebral discs.

To understand the anatomy of it, consider what you already know:  when a muscle is working, it shortens.  Every muscle has at least two ends, each attached to different bones, so a working muscle pulls those bones closer together.  In other words, any time a spinal muscle is working, it is shortening your spine.  This is why we teach you spinal release.  In addition, we teach you how to use your abdominals, arm and leg muscles, so you use different muscles to stand, walk and carry things.

The precision and compassion of Svaroopa yoga is a laser-beam system, utilizing props and alignments.  Specific spinal muscles are released so that your vertebrae naturally realign.  Your spine lifts and lengthens, taking pressure off your discs, nerves, organs and glands.  No wonder your body becomes healthier and stronger!

If that were the whole story, it would be a great story.  Like seeing a great movie, it would be worthwhile to repeat the experience.  You could do Svaroopa^® yoga every day for the rest of your life, motivated by the physical benefits alone.  If that’s all you want, you can stop reading here.  But you’ll be getting more, whether you understand it or not.

The mechanical opening of your spine removes the blocks suppressing the energy always flowing through.  Your core opening makes you feel more alive, more vibrant and clear headed, more positive and ready to tackle life.  Yoga calls this flow “prana,” explaining that it is your own individual power plant, the energy that makes you alive.  Unblocking the flow of prana is profoundly beneficial and happens any time your spine is aligned and lifted.  This happens in a Svaroopa^® yoga class.

Thus the physical benefits described above are even more powerful; you get energetic benefits simultaneously.  The full flow of your own prana gives you an energy boost.  You feel “up.”  You have more creativity, more compassion, even more time available and more ways to use it.  Core opening gives a lift to your spine and to your life.  But this is not the whole story.  There is more.

Svaroopa^® yoga is the yoga of Grace.  It comes from the initiation I received from my Guru, so it carries Baba’s blessing to the next generation — you.  Svaroopa^® yoga’s approach to the yoga poses is so radically different than other styles of yoga because we work your body from the inside out.  I learned this from Kundalini, the cosmic power of enlightenment, as She arose from my tail and worked Her way up, giving me insight into the body’s role in this process.  It was Baba’s Grace that awakened Kundalini in me, opening me to my own Self.

Thus when you use Svaroopa^® yoga to align your spine, you place yourself in that flow of Grace.  My relationship with my Baba guarantees it.  This is why Svaroopa^® yoga works so deeply and profoundly — this is a path of Grace.  Do more yoga.

Originally published January 2013

By Swami Nirmalananda Saraswati

Ever since I was a child, looking at the sky would attune me to the experience of God, inside.  You can use the form of the sky, which is almost formless, to find the formlessness within, your own Self.  I especially love the night sky!  I was delighted when I found this in the yoga texts:

Fix your gaze on the pure cloudless sky to experience the nature of Shiva.

Vijñana Bhairava 84

The point of human life is that you must know both realities: the whole of your own beingness (the formless) and the divinity of your form (your body and your mind).  You are already Consciousness-Itself; now all you have to do is know and experience yourself as you truly are, outside and inside.

If you have this experience without proper preparation, it doesn’t last long.  You can have a flash of cosmic consciousness, like being struck by lightning, but it fades away.  You can experience the peace that passeth understanding, but your inner turmoil and confusion returns.  You may feel yourself expand to fill the whole sky and beyond, but then you return to your familiar limitations so easily that you even forget that you had an experience.

Thus yoga is for the purpose to give you the experience of yourself as Consciousness-Itself, while yoga also prepares you to become established in it as a continuing experience.  Your body and your mind must be conditioned to consciousness.

The mainstream Western lifestyle conditions you to unconsciousness. The average person comes home at the end of a busy day and reaches for a beer or glass of wine, drugging themselves into unconsciousness.  Television is another drug, inducing a coma-like state within minutes — you’re barely breathing and have even lost the capacity for independent thinking.  Another favorite methodology that creates unconsciousness is stress.  You see, the experience of your own divinity is an experience of effortless beingness.  Thus, all your pushing and efforting is taking you in the wrong direction.

Still, you must work.  You must be productive.  You must get things done.  But do you have to strain so hard while you are doing it?  Instead, you could bring your yogic peace and innermost joy with you while you are busy and productive.  The key is found in understanding the form and the formless.  When you see your body, your mind, your work, your relationships and your life as Divine, even when they are challenging, then you can see your own inner Divinity as well.

This difference is finding the effortlessness in your efforting, which is built into the Svaroopa^® yoga poses.  The effortlessness is obvious when you are lying on mounded blankets, but it is also there in the standing poses and the challenge of abs and backbends.  As you learn how to use your body in a new way, you are learning how to accomplish things without efforting, without strain.  You are also learning a new way of life.  Most importantly, this effortless efforting naturally inclines you to the experience of yourself as the form of the formless.

By Swami Nirmalananda Saraswati

You can practice yoga without ever looking at an image of Shiva.  You can do all the poses and breathing practices.  You can benefit from the healing that Svaroopa^® yoga particularly provides.  You don’t have to know anything about Ganesha to grow into the peace and transformation that the inner experience gives you, especially when you sit quietly for a few moments after releasing the tensions in your spinal muscles.  Or when you get that really deep yummy Shavasana at the beginning and end of class.  You can even learn Svaroopa^® yoga meditation, to experience the vastness of your own being, and you don’t ever need to look at a statue or painting or learn any Sanskrit.

Your inner exploration can take you to the depths of your being, to discover the source of love and bliss within you, and tap into the ever arising flow of creativity and joy.  Yet, you will not be able to take that into your life if you don’t understand the science of the form and the formless; you will leave your own inner essence behind when you open your eyes.  The inside and the outside will become more and more separate if you don’t understand the form and the formless, which means that you understand that you are the form of the formless.

In the West, the formless is usually called God.  If you are uncomfortable with the word God, you can substitute another term:  the One, ultimate reality, the source, essence, infinite being, the highest, consciousness, existence, primordial beingness, higher power, etc.  Any of these terms is a good start, as it names “that which banged.”

In 1992, physicists held a press conference to announce that the Big Bang Theory was no longer a theory, as it had been scientifically proved beyond doubt.  A journalist asked, “What was there before the Big Bang?  What banged?”  The lead physicist answered that is a matter for theologians, not physicists.  Yet today, physicists are studying the source texts of many religions for help in finding exactly what lies at the base of the universe; what is the source of the energy that becomes matter?   Yoga calls it Shiva.

Shiva takes on form, becoming this universe and becoming you, as described in this sutra:

Chiti samkochaatmaa chetano’pi samkuchita vishvamayah. (Pratyabhijnahrdayam 4)

Chiti, by assuming contraction, becomes both the universe and the individuals, who have the universe as their bodies in a contracted form.

The basis of all the yoga practices and teachings is this amazing formula:  God becomes you.  (Say it this way, “God is being me.”)  This includes your body as the tangible, real, material form of the formless.  Additionally, your mind is a contracted and conditioned form of the one ever-existent unconditioned consciousness.

This is why you can work with your body in certain ways, ways that are different than what exercise-oriented methodologies offer, to unravel the contraction and discover the divine essence within.  You must also work with your mind, to unravel its limitations, to pour it back into its own source.  Yoga promises that you will know yourself to the deepest and fullest extent, recognizing your own divinity and seeing it in everyone and everything else.  This world — and everything in  it — is the form of the formless.