Puppies and kittens are so cute, even in photos and videos.
Babies – more so. That round sweet face, those incredible eyes…
You look in a baby’s eyes, you can see all the way to God…
Yes, that’s where they came from. Divine light still shines through them so clearly, without all the mental constructs to get in the way.
You were like that back then. You came from God. Before you were born, you inhabited a subtle realm suffused with Divine Essence.
In that space between lifetimes, you merged into Beingness as much as you were able and stayed for as long as possible.
Yoga describes the goal as getting back to that Divine Essence, but while you are alive, in a body, having experiences and making a contribution to this world…
When Bhima unwillingly fulfilled his Vow, killing Vikarna, the Kaurava army scattered in all directions.
Bhima throws a dead elephant at Karna.1
Fueled by rage, Karna charged at Bhima with all his might. Bhima engaged Karna in battle. When his supply of darts was exhausted, the enraged Bhima leapt from his chariot and hurled the broken remains of dead elephants, horses, and shattered chariots at Karna.
Karna cut them all to pieces with his arrows, then showered Bhima with a huge number of shafts.
Though he could have slain Bhima, Karna remembered his promise to his mother, Kunti. Touching Bhima’s shoulder with the tip of his bow, he said, “Do not fight with warriors like me, child. Go and seek the protection from Krishna and Arjuna.”
Wounded and enraged, Bhima hurled a dead elephant onto Karna’s chariot, then climbed aboard his own and rushed in search of Satyaki and Arjuna.
Evening drew near. After defeating the oncoming waves of enemy forces, Arjuna searched the entire battlefield for Jayadratha, but he was nowhere to be found. The sun began its slow, amber descent toward the horizon.
The Kaurava warriors fought not to defeat Arjuna, but simply to delay him. They knew that if the sun dipped below the horizon, Arjuna would voluntarily step into a funeral pyre, effectively ending the Pandavas’ greatest hope for victory.
Krishna with Sudarshana Chakra.2
On Shakuni’s advice, Duryodhana had hidden Jayadratha in a place beyond anyone’s reach, ensuring his safety. After a fruitless search, Arjuna began to lose hope. Duryodhana rejoiced, believing his plan had succeeded. As the sun neared the western horizon, the Kaurava forces smelt victory, and it echoed across the battlefield.
Seeing that time had physically run out with Arjuna still unable to find Jayadratha, Krishna took ultimate control of the situation. Though he had vowed not to weaponize his strength in the war, he invoked his supreme, cosmic weapon — the Sudarshana Chakra. The divine disc ascended into the heavens, glowing with the brilliance of a thousand suns.
Functioning on Krishna’s command to manipulate perception, it transformed itself into a dark disk. It positioned itself directly in front of the sun, casting an unnatural, sudden twilight, like an eclipse, over the entire expanse of Kurukshetra.
The golden sunlight vanished instantly, replaced by the eerie, deep purple and gray hues of late dusk. Nighttime birds began to chirp, and the battlefield fell into a momentary, stunned silence as nature itself seemed confused by the abrupt end of the day. Believing that nature had taken its course and the deadline had passed, the Kaurava army erupted into roars of triumph.
As the sun appeared to set, the Pandavas, unaware of Krishna’s divine intervention, believed that Arjuna’s attempt had failed. Panic-stricken and bewildered, they stood at Krishna’s feet, wailing in despair.
Arjuna preparing funeral pyre.3
Heartbroken and in tears, Arjuna thought of Abhimanyu. The grief over his son’s death had driven him to take a vow that he would kill Jayadratha by sunset or enter the fire himself. Determined to keep that vow, he lit the fire and prepared to step into the flames.
The entire Kaurava leadership lowered their weapons, assuming the day’s combat was officially over. Krishna maintained silence, pretending to allow Arjuna to fulfill his promise.
The psychological deception worked flawlessly. Jayadratha, who had been trembling in fear deep within the ranks, was overcome with relief. Eager to witness Arjuna’s humiliation and subsequent suicide, Jayadratha emerged from the dense center of the formation. He walked to the front, tilting his head back to gaze up at the darkened sky, openly mocking the Pandavas. Overjoyed, he believed he had avenged the Pandavas for having humiliated him. The Pandavas were distressed by what they saw.
Krishna, who knew all, waited to unfold his divine play. As Arjuna prepared to circumambulate the sacred fire, Krishna instructed Arjuna to raise Gandiva, keep its bow string drawn, and circle the fire while holding a mighty enchanted arrow, a celestial weapon in Arjuna’s possession. Though Arjuna was puzzled by Krishna’s words, as usual he did exactly what Krishna commanded him to do.
In a split second, Krishna recalled the Sudarshana Chakra. The artificial eclipse broke. The brilliant, golden afternoon sunlight burst back onto the battlefield, blinding the celebratory Kauravas. The illusory darkness vanished, and the western sky glowed crimson. Only then did everyone realize that Krishna had obscured the sun with his Sudarshana Chakra.
Vridhakshatra & Jayadratha’s head.4
Krishna pointed a decisive finger at the stunned King of Sindhu, Jayadratha and said to Arjuna, “Behold, Arjuna! The sun is still in the sky. There stands Jayadratha, exposed and within your reach. Take off his head before the true twilight sets in!”
Before the Kauravas could process the illusion or raise their shields, Arjuna’s raised bow did what it had to do. Guided by Krishna’s precise instructions on how to handle the decapitation to avoid a fatal curse from Jayadratha’s father, Arjuna unleashed the celestial arrow.
Severing Jayadratha’s head, the arrow carried the head aloft through the air, and placed it on the lap of Jayadratha’s father, Vridhakshatra, who was deep in penance in the forest. Believing something had disturbed his meditation, Vridhakshatra pushed the head from his lap onto the ground. At once, his own head shattered into a thousand fragments. Thus, the very boon he had given to his son became the cause of his own destruction.
Only Lord Krishna knew the secret of the boon Vridhakshatra had given to his son, Jayadratha. Arjuna survived because Krishna had taken upon himself the responsibility of protecting him.
The Pandavas wept tears of joy. In gratitude, Arjuna embraced Krishna wholeheartedly, again understanding it is all Krishna’s doing that he is achieving these victories. Thus, Arjuna’s vow was fulfilled.
Although the fourteenth day of battle ended at sunset, the fighting did not stop. Enraged by Jayadratha’s death, the Kauravas carried the war into the night, marking it the first terrifying night battle of the war. As the war intensified, the traditions that had been preserved for so long gradually vanished.
Duryodhana was filled with concern. Up until now, he had seen Arjuna as just another warrior, but now he truly understood his strength. Looking back on that battle, he had to rethink his understanding. Still, his heart couldn’t bring himself to give up the Kingdom.
Drona & Duryodhana5
He rushed to Guru Dronacharya’s tent, overwhelmed by exhaustion and grief. Duryodhana said, “In today’s battle, I’ve lost many of my younger brothers, close friends and relatives. Also, the promise I made to Jayadratha was broken. I owe everything to those who sacrificed their lives for me. I’ll kill the Pandavas to make up for that loss. If that seems impossible, I’ll meet a hero’s death at the hands of the Pandavas.” Leaving, he said that one of these two things must happen soon.
Drona was deeply distressed by Duryodhana’s words. Following him out, he reassured Duryodhana saying, “Don’t be distressed. I’ll now demonstrate my full might. I will not remove this armor until your enemies are destroyed. I will destroy the enemy or I will perish in the attempt.” With these words, he hastened towards the battlefield in his chariot, armed with a bow and spear.
Arjuna knew Drona was coming because of the sound of his chariot. Dhrishtadyumna, the commander of the Pandava army, came up with a plan for the night battle. He said that demons are stronger at night, so he gave more important roles to Bhima’s son, Ghatotkacha, and his son, Anchana Parva.
Ghatotkacha, Krishna & Yudhisthira6
Ghatotkacha was born to a demoness, so he knew how to do illusions and other magical things. He was a special warrior who had half of Bhima’s strength and half of his mother’s strength. He was also waiting to get revenge on the Kaurava forces that had killed his cousin, Abhimanyu, unfairly. He was happy to take on the responsibility and trusted himself completely.
He went to his father, Bhima, to Yudhisthira and to the other Pandava brothers, asking for their blessings. He also went to Krishna for his blessings. As never before, Krishna hugged him tightly that day. Pausing for a moment, Krishna looked at him closely and blessed him, saying, “May your fame last forever.” Filled with new energy and remembering Abhimanyu, Ghatotkacha ran impatiently towards the battlefield.
The fighting that night was far more intense than the day’s events. Dronacharya fought with incredible ferocity, convincing everyone that he was Arjuna’s guru. He relentlessly struck down anyone who dared to challenge him, decimating the Pandava forces.
Dronacharya ordered that Arjuna be guarded and kept away from him, as he was the only person capable of challenging himself. Tragically, Dronacharya also killed the son of Dhrishtadyumna that night. Dhrishtadyumna, overcome with grief over the loss of his son, was just as devastated as Arjuna.
Ghatotkacha7
On the other hand, Ghatotkacha fought with great ferocity. Ghatotkacha’s supernatural power multiplied exponentially at night, making him virtually invincible in the dark. He filled the sky with terrifying illusions, raining down boulders, fire, and giant weapons onto the Kauravas. The Kaurava forces witnessed him single-handedly slaughtering thousands of warriors, which frightened them and caused them to retreat.
Ghatotkacha’s son, Anjana Parva, waged a fierce battle against Ashwatthama. After a prolonged battle, Anjana Parva was killed by Ashwatthama. Enraged by the loss of his son, Ghatotkacha waged a fierce battle against Ashwatthama. Finally, losing his balance, Ashwathama fainted and fell. Ghatotkacha moved away from him, leaving him in a daze.
Arjuna contemplated fighting Karna, but Krishna refused. Krishna advised against nighttime battles and suggested fighting Karna during the day. Ghatotkacha was sent to fight in Arjuna’s place.
Ghatotkacha focused all his energy on destroying the Kaurava forces. It seemed as though he alone would annihilate the entire Kaurava army before dawn. Karna fought against Ghatotkacha with great fury but was no match for Ghatotkacha’s supernatural powers.
The fourteenth day of the war was about to begin. It was said to be the deadliest and most decisive day of the epic battle.
Dronacharya meticulously arranged the Kaurava army in an almost impenetrable formation, one so formidable that even Arjuna would find it challenging to breach. He employed three battle formations for this purpose: Sakada/Cart Vyuha, Makara Vyuha and Padma Vyuha.
Within the impenetrable Padma Vyuha, Drona also formed the Suchi Mukha (Needle) Vyuha. These formations were said to possess such immense power that even celestial beings would find it difficult to penetrate them.
The Kauravas had two options, defend Jayadratha with all their force or hide him where no one could find him. Since they knew Arjuna was nearly impossible to defeat in battle, they chose to keep Jayadratha hidden in order to stop Arjuna from fulfilling his vow.
Arjuna & Krishna1
As the battle began, Arjuna entered the battlefield with Krishna as his charioteer, wielding his Gandiva bow, his eyes blazing and his heart burning with grief and rage over his son’s death.
Turning to Satyaki, Arjuna said, “Satyaki, I have vowed to slay Jayadratha today, so I entrust my brother Yudhishthira’s protection to you. Guard him with all your strength, so I may pursue Jayadratha without concern for my brother’s safety.” Satyaki vowed to remain with Yudhishthira and protect him at all costs.
Duryodhana sent Durmarshana, one of his brothers to fight with Arjuna, to stop his advancement. Durmarshana arrived with a large force of chariots, war elephants, cavalry, infantry and skilled archers. He ordered his troops to form ranks before the Kaurava army and loudly challenged Arjuna.
Arjuna answered by blowing his conch and asked Krishna to drive his chariot toward the elephant division. Within moments, Arjuna crushed Durmarshana’s entire force and Durmarshana fled the battlefield.
Drona2
Seeing his retreat, Dushasana, blazing with rage, confronted Arjuna. But Arjuna swiftly destroyed Dushasana’s forces as well, forcing him to retreat in defeat to the Kaurava camp.
Breaking through Drona’s formations, Arjuna advanced in search of Jayadratha. Drona intercepted him, but Arjuna pressed forward and said, “Revered Guru, I seek Jayadratha so that I may kill him and fulfill my vow. Kindly tell me where he is.”
Drona replied, “Arjuna, you cannot reach Jayadratha without first defeating me, for I have sworn to protect him.” Arjuna was about to rain arrows on Dronacharya, but Krishna urged him to go onwards, saying it was unwise to waste time fighting his revered Guru.
Seeing Arjuna move on, Drona exclaimed, “Arjuna, you never leave a duel unfinished without defeating your opponent.” Bowing to his revered Guru, Arjuna replied, “You are my Guru, never my foe. To you, I will always remain a disciple and a son.”
Smiling at Arjuna’s reverence, Drona could not stop him and watched as he moved ahead. Seeing this, Duryodhana rebuked Drona for failing to stop Arjuna and harshly declared that he was unfit to command the army.
Drona reacted, “If we can divert Arjuna away while he searches for Jayadratha, it will help carry out my plan to capture Yudhishthira. That is exactly what I am doing now,” and took his chariot towards the area where Yudhishthira was in the battlefield.
Krishna drove Arjuna’s chariot toward the left wing of the Kaurava army. Arjuna fought Kritavarma, King Shrutayudha and King Sudakshina of Kamboja.
King Shrutayudha3
After overwhelming Kritavarma with a fierce volley of arrows, he pressed on against the Kamboja kings. Arjuna was confronted by King Shrutayudha. In the clash that followed, he slayed the horses and the charioteer but could not kill the king.
Seeing Arjuna attack with furious volleys of arrows, Krishna said, “Arjuna, Shrutayudha cannot be slain by any of your weapons. His mother received a boon from Lord Varuna that he can be killed only by his own mace if he hurls it at someone who is unarmed.”
Hearing Krishna’s words, Arjuna shattered Shrutayudha’s bow and sword. Enraged, Shrutayudha hurled his mace at Arjuna with deadly force. Once again, Krishna saved Arjuna by turning the chariot in such a way that the mace would strike himself instead. And the mace struck unarmed Krishna. As foretold, it rebounded and killed Shrutayudha.
Arjuna slowly began to realize that he owed his life at every moment, not to his own skill, but to Krishna’s grace alone.
Kamboja warriors4
Enraged, Sudakshina hurled a sharp spear at Arjuna. It pierced his armor and struck his chest, causing him to slump in his seat. Arjuna quickly recovered, invoked the Indra Astra and slayed King Sudakshina along with ten thousand Kamboja warriors.
Struck in many vital places by Arjuna’s arrows, Sudakshina fell lifeless to the ground and the Kamboja warriors fled in all directions at the sight of their king’s death. Breaking through the Kaurava lines, Arjuna continued his search for Jayadratha.
When Duryodhana saw him advancing, he grew alarmed and rushed to Dronacharya, warning that Arjuna had breached their defenses and was closing in on Jayadratha. Drona looked at him and said, “I possess a magical armor. I will give it to you and no one will be able to pierce it.”
Duryodhana put on the armor and marched against Arjuna with a regiment of soldiers. He went to the place where Arjuna was searching for Jayadratha and engaged him in fierce combat. Joyfully wearing the armor, he attacked Arjuna. Arjuna’s arrows could not pierce the armor and a stunned Arjuna looked to Krishna for guidance.
Krishna advises Arjuna.5
Krishna said, “Only the armor is impenetrable. Why waste your arrows? Strike where there is no armor.” Understanding the secret of Duryodhana’s enchanted protection, Arjuna changed his battle strategy. First, he struck down Duryodhana’s charioteer, chariot, horses and bow.
Then he fired sharp arrows at the unprotected parts of his body. Unable to endure the pain, the wounded Duryodhana fled the battlefield. Arjuna pressed forward, cutting down countless warriors who came to defend Duryodhana.
As Arjuna tried to pursue the fleeing Duryodhana, Bhurisravas blocked his path and attacked him. A fierce duel followed. Bhurisravas, a Kuru prince, was the son of Somadatta and the grandson of King Bahlika. Since Bahlika was Shantanu’s elder brother, Bhurisravas was Bhishma’s nephew. He fought on the Kaurava side in the war. The Kaurava warriors, shouted out loud, thinking Bhurisravas would be able to stop Arjuna’s advancement.
Alarmed by the Kaurava warriors’ cries, Yudhishthira ordered Satyaki to go at once and support Arjuna. With Dhrishtadyumna at his side, leaving Bhima to protect Yudhishthira, Satyaki rode off in search of Arjuna, cutting through the Kaurava forces.
Bhurisravas & Satyaki6
Satyaki rushed to Arjuna’s aid and engaged Bhurisravas. Their battle was fierce. Each warrior destroyed the other’s chariot and horses before they closed in for hand-to-hand combat. Bhurisravas then hurled the weary Satyaki to the ground and struck him in the chest with his foot.
Arjuna severed Bhurisravas’s hand as he tried to behead the unconscious Satyaki. Bhurisravas looked at Arjuna and said, “While I was engaged in combat with another warrior, you cut off my hand, violating the code of righteous warfare. You are Yudhishthira’s brother—how could you commit such an unrighteous act?”
Arjuna responded at once, “You are the one who joined in the unjust killing of my son Abhimanyu yesterday by abandoning the path of dharma. Was that righteous? Moreover, while a warrior on my side lies unconscious, you try to cut off his head. Do you expect me to stand by and watch? Is that not an unfair act?”
Bhurisrava in meditation.7
Filled with shame, Bhurisravas raised his left hand, spread his arrows on the ground and sat upon them. He then resolved to surrender to the Supreme Being, enter meditation and relinquish his life. At that moment, Satyaki regained consciousness. Though Bhurisravas was seated in meditation, he severed the head of Bhurisravas.
Arjuna objected to Satyaki’s action. Looking at Arjuna, Satyaki said, “A short while ago, this man placed his foot on my chest and humiliated me. I resolved that if I survived, I would kill him. I have now fulfilled that vow. Let the world judge my action as it pleases, but I believe what I did was correct.”
Arjuna had no time to argue further with Satyaki. Jayadratha had to be slain before sunset, so he pressed on with renewed intensity to complete his task. Warriors on both sides condemned Satyaki for this act, making it one of the epic’s many moments that highlight the triumph of dharma and honor over the destructive force of hatred.
Yudhishthira grew anxious again when he heard neither the conches of Krishna and Arjuna, nor any word from Satyaki. He said to Bhima, “Go and see how Arjuna, Krishna and Satyaki fare. When you find them, signal me with your conch.”Bhima left Dhrishtadyumna to guard Yudhishthira and set out in search of them. Along the way, he crushed some warriors with his mace and pierced others with his arrows.
He then faced the brothers of Duryodhana who tried to stop him and slayed seven more of them in a relentless shower of shafts. A bit later, he encountered another five of the brothers of Duryodhana, who he slayed with not much difficulty.
Vikarna is killed by Bhima.8
The last was Vikarna. When Bhima came face to face with Vikarna, whom he deeply respected and loved, with sorrow in his heart, he said, “Vikarna, you know dharma. In the royal court, you alone spoke in favor of us and Draupadi. If I must fight you or kill you now, it is only because of my vow. Forgive my actions.”
Hearing Bhima’s words, Vikarna replied, “Brother, do not ask for forgiveness. What you are about to do is your duty as a Kshatriya. We are both here because of our loyalty to our brothers. Remember your duty and fight me with all your might. I will do the same and gladly give my life for my brother, if that is my fate.”
In this battle, Vikarna was defeated and with a heavy heart Bhima killed him. Seeing the Kaurava princes fall, the Kaurava army fled in all directions.
In the brain, love and bliss are almost identical.
Harvard Medical School did brain scans on 2,500 people while they were looking at photos of loved ones. They found that the experience of love was high in dopamine and oxytocin, along with an increase in cortisol when you’re “falling in love.” Let me translate this.
Dopamine gives you the euphoria associated with the use of cocaine or alcohol. NOTE: male fruit flies that were sexually rejected drank four times as much alcohol as fruit flies that mated with female fruit flies. “Same reward center,” said one researcher, “different way to get there.”
This means that alcohol or cocaine activate the love chemicals in your brain – you CAN use drugs as a substitute for love. OR – love is a substitute for drugs.
Your brain produces this chemical when you feel love.
Oxytocin gives feelings of contentment, calmness and security. Sounds like relationship, yes? Dopamine and oxytocin.
In deep meditation, 7 bliss chemicals are released in our brains. Not 2. Seven!
After 50 years of research on meditation, multiple studies have given us this incredible information. Meditation triggers these bliss chemicals in your brain: Dopamine, Oxytocin, serotonin, Norepinephrine, Beta-endorphin, Nitric oxide, and Anandamide (named for the Sanskrit “ananda”, meaning bliss)…
The Pandavas followed Abhimanyu through the breached Chakra formation (also called Padma Vyuha).
Jayadratha1
Jayadratha, Dhritarastra’s son-in-law and the king of Sindhu, confronted them with his army, boosting the Kaurava troops’ morale. The forces promptly assembled at Jayadratha’s location, closing the gap Abhimanyu had opened and reestablishing their formation.
This action instilled renewed confidence among the Kaurava troops, who subsequently reorganized into a circular array, the Chakra Vyuha. Abhimanyu’s chariot was surrounded within the formation, while his allies remained positioned outside, including Bhima.
Jayadratha’s timely intervention isolated Abhimanyu. Meanwhile, all four of Abhimanyu’s Pandava uncles were fighting Jayadratha at the entrance to the circular formation.
Evoking Lord Shiva’s boon, granted after his failed abduction of Draupadi, Jayadratha prayed that he would successfully block the four Pandavas from entering the Kaurava territory. Fortunately for him, he managed to outmaneuver the Pandava brothers, all at once.
Abhimanyu went on with his path of destruction of the Kaurava army. He was relentlessly defeating the Kaurava soldiers within the circle, causing their lines to collapse. No one could withstand the young Pandava prince.
As Duryodhana struggled with indecision, his son Lakshmana stepped forward to confront Abhimanyu. He demonstrated remarkable radiance and courage. While others withdrew, he advanced with determination to face Abhimanyu, engaging in battle with notable bravery.
Lakshmana advanced and assembled additional troops to launch an assault on Abhimanyu. A brief engagement ensued, but Lakshmana was unable to withstand Abhimanyu’s prowess for an extended period. Abhimanyu discharged a powerful arrow that struck Lakshmana’s chest, causing him to collapse and lose his life. The soldiers mourned as they saw the young Prince lying lifeless.
Duryodhana2
Duryodhana went mad in grief. In anger, he shouted, “Kill this son of Arjuna, who is all alone among us. Violate all the rules of the war code to achieve this purpose if required. He has killed my son, whom I loved most dearly.”
Dronacharya’s involvement in this unsavory situation was unfortunate. Dronacharya, Kripacharya, Karna, Ashwatthama, Brihadbala and Kritavarma, in total six warriors surrounded Abhimanyu. They launched an attack from behind too, which was completely against the rules of combat.
Drona told Karna that Abhimanyu’s armor was impenetrable, so he should target the horse reins and attack him from behind. Karna obeyed Drona’s guidance. Arrows shot from behind cut Abhimanyu’s bow. After his horses and charioteer were killed, Abhimanyu was left without his chariot and was defenseless.
Abhimanyu battling Drona and others3
Abhimanyu stood with a knife and shield in his grasp, displaying such remarkable ingenuity that every warrior on the battlefield was taken aback. He fought off his attackers with remarkable agility, moving as if his feet never touched the ground.
Drona struck and broke the weapon in Abhimanyu’s hand with an arrow. Karna launched sharp arrows that destroyed Abhimanyu’s shield. Abhimanyu promptly removed a wheel from his chariot, holding it firmly in his hand. In doing so, he presented a striking figure, reminiscent of Lord Mahavishnu with the Sudarshana Chakra.
Subsequently, the entire army engaged him in combat, resulting in the chariot wheel he was holding being broken into fragments. Dushasana’s son grabbed his mace and attacked Abhimanyu. They fought fiercely, but both fell. Dushasana’s son got up first and struck Abhimanyu on the head as he was rising. Due to exhaustion from fighting many enemies alone, Abhimanyu was killed by that blow.
Yudhishthira was stunned when he found out about Abhimanyu’s death. He grieved intensely, recognizing that his decisions had a part in Abhimanyu’s fate. Consumed by grief, Yudhishthira believed dying would be easier than carrying on with the battle in such anguish.
Yudhishthira & Vyasa4
In this pivotal moment, sage Vyasa arrived. Yudhishthira admitted to Vyasa that, despite his efforts, he was unable to calm his mind. Vyasa, who possessed comprehensive knowledge of the scriptures, responded by advising Yudhishthira not to succumb to despair or sorrow. Vyasa questioned Yudhishthira’s understanding of death’s true nature and urged him not to respond with confusion like ordinary people.
Vyasa explained that death exists for the greater good of the world. He emphasized that grief should not be directed toward the deceased. Rather, concern should be reserved for the living. Through recounting ancient stories, epics, and offering philosophical insights, Vyasa provided comfort to Yudhishthira.
Yuyutsu at Kaurava camp5
At the Kaurava camp, after the day’s battle, the warriors rejoiced over Abhimanyu’s death, roaring like lions. Yuyutsu arrived. Out of Dhritarashtra’s sons, Yuyutsu was the only one filled with righteous indignation when he heard this jubilation. He declared, “This is improper. Instead of feeling ashamed, you are ignorant of the laws of warfare. Having committed a grave injustice and are oblivious to the peril that awaits. You rejoice like fools.”
At the same time, Arjuna and Krishna were heading back toward the Pandava camp, after defeating the Samsapta death squad. Arjuna told Krishna that his mind was unsettled, though he could not explain why.
Arjuna was concerned about his brother Yudhishtra’s safety, but Krishna reassured him that his siblings would remain unharmed. Despite Krishna’s comfort, Arjuna sensed a tremendous amount of unease. Arriving, he noticed that no auspicious musical instruments were being played.
Arjuna, Krishna & Pandava troops6
The warriors, upon noticing him from afar, respectfully bowed their heads and turned away. Arjuna wondered why Abhimanyu did not approach him today, accompanied by his brothers and wearing his usual smile.
Discussing all this, Arjuna and Krishna entered the area. They observed that everyone present appeared visibly distressed, showing a lack of clarity in their expressions.
Arjuna turned to them and said, “I have heard that Drona has deployed the Chakra Vyuha. Aside from my son Abhimanyu, none of you knows how to break into it and enter. Did my son manage to breach that formation?”
As Arjuna spoke, he realized he had not taught Abhimanyu how to exit the formation after entering. Arjuna immediately perceived the events as they unfolded. Upon this realization, he exclaimed, “Has my son become a guest of Yama*?”
He then questioned how, with so many valiant warriors present, his and Subhadra’s son could have been left vulnerable to the enemy. Arjuna also reflected on how he might console Subhadra, and pondered who could possibly comfort Uttara, Abhimanyu’s beloved wife. With these thoughts, Arjuna expressed his profound grief, falling to his knees, unable to bear the loss of his cherished son.
Krishna, Arjuna, & Yudhishthira7
Krishna, knowing the situation, shared the following words of knowledge with Arjuna. Krishna said, “You must not give in to despair. For us, weapons are both life and death, as described in the shastras. Brave warriors who never retreat in battle always face the possibility of death; it is a constant companion. The untimely deaths that befall warriors are common, aren’t they?
“Abhimanyu has reached the celestial realm, which is reserved for those who have accomplished noble deeds. If you continue to grieve, your brothers and the other kings may lose their sense of reason. Let go of sorrow and help bring peace and courage to others.”
Upon hearing Krishna’s words, Arjuna was comforted. He asked Yudhishthira to provide a detailed account of his brave son and the circumstances of his death. Yudhishthira then recounted all the events comprehensively.
Crying out loud, “Oh my son,” Arjuna fell to the ground again in heart full of grief. With Krishna’s touch, Arjuna rose once again. Upon discovering that Jayadratha was the primary cause of his son’s demise. Arjuna said that he would slay Jayadratha by the next day’s sunset. And that should he fail to do so he will enter the sacrificial fire the moment the sun sets, taking his own life.
Arjuna with Gandiva bow8
He made a solemn oath to Krishna. As proof, he produced a powerful sound from his Gandiva bow, while Krishna blew his conch. Their combined sounds echoed fearfully throughout the land, causing the entire universe and everything within it to tremble. On the thirteenth day, as the sun set, everything finally came to an end.
When the Kauravas heard about Arjuna’s vow, Jayadratha became extremely anxious and fearful. Jayadratha, son of the famous king Vriddhakshatra of the Sindhu Kingdom, was born as a result of his father’s devoted penance.
As soon as the child arrived, a heavenly voice proclaimed that he would achieve remarkable fame. It was prophesied that he would reach the celestial realms after being beheaded by a legendary kshatriya, renowned among warriors everywhere.
Although it is universally understood that every living being must eventually face death, even those who have reached spiritual wisdom through ascetic practice experience grieve when confronted by mortality.
Vriddhakshatra was devastated when he heard the prophecy of his son’s death from the celestial voice. “If this will be true then at the very moment, he who thrusts my son’s head into the earth, his own head too shall shatter into hundreds of fragments, and he shall perish.” Thus, Vriddhakshatra pronounced a curse.
After reaching adulthood, Jayadratha was crowned by his father. Following this, his father gave up the throne and dedicated himself to a life of ascetic penance in an Ashram close to Kurukshetra. When Jayadratha heard about Arjuna’s vow and began to believe that the prediction might actually be coming true, he became afraid.
Jayadratha approached Duryodhana and conveyed his intention to return to his country for safety reasons. Duryodhana reassured him, stating that appropriate precautions will be implemented to ensure his protection.
Duryodhana was so sure of his plan to protect Jayadratha from Arjuna the next day, he was celebrating that Arjuna would be no more after he saved his brother-in-law, Jayadratha. Not convinced with Duryodhana’s word, Jayadratha subsequently approached Drona and conveyed his concerns. The esteemed Guru reassured him and promised adequate protection would be provided.
Yoga is all about freedom, but not the type of freedom honored by Juneteenth. Not economic freedom, not educational freedom, not social equity, as important as it is. Yoga is not about political freedom.
It is about spiritual freedom – the continuing experience of your own inner vastness, living in the ease of knowing and being the timeless Beingness that you are.
This exalted goal is not merely a possibility. It is a promise. The yogic promise is quite scientific — if you follow specific procedures, like any scientist in a lab, you will reliably get the results that yogis before you have gotten.
If you do with Muktananda did, you will attain his state. If you do what Nityananda did, you will attain the state that he lived in. If you do what I did and what I do, you will live in a state of fullness and Beingness – which is an inward expansion compared to how you feel in yourself now.
Yet yoga’s promise is dumbed down for the average person. The media promotes yoga merely for physical benefits, as well as improvements to your mental health, and these are very important.
If everyone driving down the street in front of our building had been to a yoga class this week, our town would be a model community. If everyone in the world was doing yoga, it truly would be a safer, kinder world. Yet, this is still a dumbed-down yoga.
For most people, yoga is about freedom from pain, freedom from aging, freedom from their crazy-busy mind, and…
The twelfth day battle between the Pandavas and Kauravas intensified.
King Bhagadatta was a distinguished and seasoned warrior fighting for the Kaurava side. Distressed by the sight of the Kaurava army being overwhelmed and dispersed on all fronts, Bhagadatta took decisive action. He rode his elephant Supratik into battle against Bhima.
Bhima fights Supratik.1
Supratik destroyed Bhima’s chariot and wrapped its trunk around Bhima’s waist, lifted him into the air, and spun him repeatedly before forcefully throwing him to the ground. Many presumed Bhima had been defeated.
However, the resilient Pandava, possessing extraordinary strength, quickly rose and positioned himself beneath Supratik’s belly. Bhima targeted Supratik’s sensitive organs, delivering powerful strikes that forced the elephant and its master to flee.
Yudhishthira quickly sent reinforcements for Bhima. The battle resumed as Bhagadatta returned. Despite being surrounded and attacked, Bhagadatta remained brave. He rode his elephant onto Satyaki’s chariot, tossed it aside, and forced Satyaki to jump off and flee. Abhimanyu’s chariot met a similar outcome. Bhagadatta then used Supratik to drive the Pandava army away.
Meanwhile, Arjuna continued to engage the death squad of King Susharma in combat. Most of this unit had been eliminated, while the remaining soldiers persisted with determination. When Arjuna saw dust rising from Yudhishthira’s location and heard Supratik trumpeting, he feared that something terrible had happened. This filled Arjuna with deep concern for Yudhishthira’s safety. He requested Krishna to take his chariot to Yudhishthira, and Krishna promptly fulfilled Arjuna’s wish.
Arjuna & Krishna against death squad.2
In response, Susharma and the soldiers from the death squad shouted a war cry and charged after Arjuna’s chariot. Arjuna found himself in a dilemma. If he advanced, it would appear as though he was turning his back on the battlefield. However, if he remained to confront the death squad, Yudhishthira’s safety would be at risk.
At that moment, Susharma launched a powerful weapon at Arjuna and another at Krishna. Arjuna, enraged, unleashed three arrows that neutralized both weapons. This forced Susharma to withdraw with his soldiers.
Krishna immediately directed the chariot to Bhagadatta’s location. Arjuna’s arrival significantly boosted the morale of the Pandava soldiers. As Arjuna approached Bhagadatta, the elephant leapt over Arjuna’s chariot. Krishna expertly guided the chariot out of the elephant’s path and saved it from harm.
Bhagadatta & Supratik3
Bhagadatta fired arrows at Arjuna and Krishna from atop his elephant. Arjuna pierced the elephant’s armor, causing it to cry out in pain as arrows struck it. Bhagadatta used a powerful weapon on Arjuna, but Krishna shielded him and saved his life.
Arjuna showered his fire arrow on Bhagadatta. That struck and wounded Bhagadatta. Shortly thereafter, Bhagadatta’s elephant collapsed and died. With it, the seasoned warrior also passed away.
Then Shakuni’s two brothers Achala and Vrishaka came to face Arjuna. But they could not hold on before his fatal arrows. Shakuni was overwhelmed with grief upon seeing his brothers lying dead. In response, he used magic to envelop the area in darkness, but Arjuna dispelled it with a shining arrow.
Enraged, Shakuni charged at Arjuna, only to be wounded and forced to flee the battlefield. Drona’s attempt to capture Yudhishthira failed, and the Kaurava army suffered heavy losses on the 12th day. The Pandavas fought fiercely and thwarted Drona’s plans.
Thirteenth Day of the War
Duryodhana was furious about what had happened in the previous day’s battle. He approached Drona and addressed him in an angry tone, “You failed to capture Yudhishthira and broke your promise.”
Upset by this, Drona said to Duryodhana, “I’ve told you many times that Arjuna cannot be defeated in battle. You witnessed how he defended Yudhishthira on the battlefield. Today, I plan to employ another classic battle tactic.”
He advised again that Arjuna must be separated from Yudhishthira and eliminated. Duryodhana was persuaded by Drona’s words and continued planning for the next day of battle.
The death squad again challenged Arjuna, who went south to confront them. According to Sage Vyasa, such a war was unprecedented. Arjuna pursued his enemies relentlessly.
The Chakra formation4
After Arjuna left for the southern region, Drona organized his troops into the Chakra or Padma Vyuha formation, characterized by concentric circles. He proceeded to launch an assault on Yudhishthira.
Observing that Yudhishthira lacked protection from Arjuna, Drona led a vigorous offensive against him with his forces. Although several Pandava warriors, including Satyaki, Dhrishtadyumna, Kuntibhoja, Virata, and Bhima attempted to halt the advance of the esteemed guru, they were unsuccessful. There was widespread concern regarding Yudhishthira’s safety.
At that moment, Abhimanyu arrived. Yudhishthira summoned him and remarked, “Drona is causing significant difficulties for our forces. If we do not succeed, Arjuna will be extremely displeased. The other warriors have been unable to penetrate Drona’s defensive formation. You alone possess the necessary skills to accomplish this task. Please proceed to engage Drona’s army.”
Abhimanyu said, “I can enter this formation. The formation needs to be disrupted from within it, but I will need help with the disruption. If not, I will be locked in, as I won’t be able to exit.”
Among the Pandava brothers, only Arjuna understood how to break through the Chakra formation, penetrate it and if needed exit it. However, Abhimanyu had learned from his father how to penetrate it, but he didn’t know the method to exit it safely.
Subhadra with Abhimanyu in womb & Arjuna.5
How did Abhimanyu acquire this knowledge? He acquired the method for entering the formation during his time in the womb, as Arjuna detailed the procedure to Subhadra. However, Subhadra fell asleep before Arjuna could explain the strategy for exiting the formation, resulting in Abhimanyu possessing only incomplete knowledge of the technique.
Yudhishthira said, “Abhimanyu, you break through the Chakra formation and go in. We’ll follow the route you take. Enter confidently and overcome the barrier.” Bhima exclaimed, “I will follow you too! Dhrishtadyumna and Satyaki, along with the armies of Panchala, Kekaya, and Matsya, will follow me as well. You breach their formation we will take care of the rest, disrupt the entire Kaurava army.”
Abhimanyu said he would show his skill to please his uncle and father. Yudhishthira wished him strength. Abhimanyu instructed his charioteer, Sumitra, to steer the chariot toward Drona’s position, encouraging him to proceed without hesitation.
The driver politely remarked, “Yudhishthira has given you a difficult challenge. Take a moment to reflect, then proceed with your strategy. Drona is a powerful and skilled master of weaponry, whereas you are still a young and inexperienced warrior.” Abhimanyu laughed and declared, “Fear cannot touch me with Krishna as my uncle and Arjuna as my father. These enemies have only a fraction of my strength. Drive the chariot quickly toward Drona’s army without hesitation.” The charioteer followed Abhimanyu’s command. The golden chariot, pulled by young horses, advanced rapidly.
Abhimanyu about to enter Chakra formation.6
As Abhimanyu’s chariot sped quickly toward them, the Kaurava warriors trembled at the thought that he might be an even greater warrior than Arjuna. The formation collapsed before Drona’s eyes as Abhimanyu entered, swiftly breaking through the entire array.
The Pandavas followed the same route that Abhimanyu had taken but were unable to enter the formation. Abhimanyu was alone. Yet, within moments, numerous casualties were visible on the battlefield.
Seeing the devastation caused by Abhimanyu, Duryodhana became furious and decided to face him directly. Drona sent reinforcements, ordering them to guard Duryodhana from every direction.
Abhimanyu was about to capture Duryodhana alive when Drona’s soldiers arrived to assist him, but it took significant effort for them to rescue Duryodhana. Abhimanyu’s valor became a source of trouble for Duryodhana, who was already unsettled by his fear of Arjuna and Bhima.
He resolved to break all rules of warfare and kill Abhimanyu by any means, unable to accept Abhimanyu’s rise as a greater warrior. Even Drona was astonished by Abhimanyu’s courage and ended up joining Duryodhana in his wicked scheme.
Abhimanyu alone & surrounded.7
After abandoning the rules of war and any sense of honor, several warriors surrounded the lone boy and attacked him all at once. Among the warriors who surrounded Abhimanyu from every direction were Drona, Ashwatthama, Kripacharya, Karna, Shakuni and Shalya.
Abhimanyu executed an arrow attack that penetrated Karna’s armor — a forceful maneuver that even the esteemed son of the Sun found difficult to withstand. Numerous soldiers lost their lives. Shalya, severely wounded, collapsed in his chariot.
Seeing this, Shalya’s brother immediately confronted Abhimanyu. Abhimanyu completely destroyed his opponent’s chariot and killed him, leaving nothing recognizable behind. The brave young warrior defeated his enemies using celestial weapons he learned to use from his father, Arjuna, and his maternal uncle, Krishna.
A look of delight appeared in Drona’s eyes as he observed the young warrior’s impressive skills. When Drona told Kripacharya that no one could match Abhimanyu, Duryodhana was overwhelmed by intense anger. Duryodhana frequently reflected on Drona’s behavior. He believed Drona favored Arjuna, praising his son, but was avoiding bringing any harm to either of them.
Dhushasana8
Dhushasana declared, “I will kill and finish off this foolish boy,” letting out a loud cry and attacking Abhimanyu. After an extended struggle between them, Dhushasana was severely injured, prompting his charioteer to remove him from the battlefield.
Karna attempted to confront Abhimanyu once more, but Arjuna’s courageous son quickly shattered his bow with a single arrow, forcing him to retreat in defeat. When Karna was left unarmed, a Kaurava warrior rushed to assist him. However, before he could act, Abhimanyu struck his chest with an arrow, causing him to fall dead. After that, Abhimanyu hit Karna with such force that both Karna and his troops turned around and retreated.
At that moment, Abhimanyu’s unrestrained entry into the Kaurava formations and his relentless defeat of their soldiers created significant concern among the Kaurava warriors. The collapse of the Kaurava army formation was immediately apparent. Despite Drona’s repeated pleas to halt, the Kaurava army continued to scatter that day.
With Karna on his side, Duryodhana, respectfully bowed to Guru Drona in front of all the warriors. Duryodhana said,
Revered teacher, you are renowned for your mastery of the scriptures, noble heritage, wisdom, experience and exceptional skills. In the absence of Grandsire, you must command our army. With you as our leader, I am confident that we will overcome Yudhishthira and the Pandavas.
Duryodhana installing Drona as Commander in Chief1
Drona happily agreed. The assembled kings erupted in cheers and loud roars for Duryodhana. The ceremony held in honor of Drona was conducted properly. Victorious cries echoed through the sky. Overcome with excitement, the supporters of the Kauravas behaved as though they had already defeated the Pandavas.
Drona expressed his appreciation for the opportunity presented to him. He invited Duryodhana to request any boon he wished. Duryodhana promptly stated that Yudhishthira was to be apprehended and delivered to him prior to sunset. When Drona heard this, he was filled with happiness.
Despite joining the war out of obligation, Drona could not bring himself to harm the Pandavas, especially Yudhishthira. He did not believe it was ethical to kill the sons of Pandu. Therefore, Duryodhana’s words brought him great relief and delight. While Drona admitted that achieving this was extremely challenging, he reluctantly gave his continual approval.
Duryodhana had devised a plan to capture Yudhishthira alive, hoping to force him into another game of dice. Then, upon defeating him again, Duryodhana would exile him permanently. When Drona discovered this scheme, his initial happiness faded, and he felt deeply disappointed with Duryodhana. Yet, Drona was also relieved because this strategy provided a way to spare Yudhishthira’s life.
Karna2
Eleventh Day of the War
For the first time, Karna’s chariot — until then absent — started to move across the battlefield. The Kaurava soldiers felt a surge of joy and newfound courage. While Grandsire Bhishma fought without the intent to kill the Pandavas, Karna had no such reservations. Among the Kaurava ranks, talk spread that the defeat of the Pandavas was now inevitable.
Today marks the beginning of the war under Drona’s command. Driven by his deep affection for the Pandavas, Drona put forth all his efforts to capture Yudhishthira alive. When the Pandavas learned of Drona’s vow, they resolved to protect Yudhishthira at any cost, taking extra precautions for his safety.
Drona entered the battlefield, skillfully maneuvering his chariot and releasing arrows across the field. He successfully penetrated the opposition’s defenses, advancing directly towards Dhrishtadyumna.
Sahadeva3
Sahadeva engaged Shakuni, who demonstrated considerable proficiency in magical combat, resulting in an intense mace confrontation between them. Shalya confronted his nephew, Nakula. Displaying determination, Nakula dismantled his uncle’s chariot flag and umbrella, casting them to the ground before sounding the conch shell in recognition of his victory.
Bhima was causing significant disruption among his adversaries, prompting the Kaurava soldiers to retreat swiftly. The battle was highly intense, with combatants on both sides displaying great ferocity, resulting in substantial casualties among the soldiers.
Virata confronted Karna in battle, while Abhimanyu once again distinguished himself through his exceptional bravery. Young Abhimanyu single-handedly engaged and overcame four prominent warriors: Paurava, Kritavarman, Jayadratha and Shalya. Abhimanyu’s exceptional military strategies and remarkable bravery were so outstanding that even his adversaries acknowledged his abilities.
Abhimanyu4
A significant encounter occurred between Bhima and Shalya, resulting in Bhima’s victory and Shalya’s subsequent withdrawal from the field. The Kaurava forces, demoralized by these setbacks, became disorganized under pressure from the Pandava assault. Drona, reacting to the situation, told his charioteer to quickly drive toward Yudhishthira so he could try to take him alive.
Drona broke through the Pandava ranks and prepared to capture Yudhishthira. However, Yudhishthira stayed vigilant and unleashed a barrage of arrows at Drona — though it was futile. Undeterred, Drona struck Yudhishthira with his arrows, shattering his bow and forcing it to drop to the ground before swiftly advancing toward him. Dhrishtadyumna attempted to intervene but failed to stop Drona. No one else could halt his progress either.
The announcement echoed across the battlefield: Yudhishthira had been captured and taken prisoner!
At that moment, Arjuna arrived, his chariot traversing the blood-soaked terrain and mounds of bodies to reach the scene. Upon Arjuna’s arrival, Drona hesitated. Arjuna fired arrows relentlessly from his Gandiva bow, darkening the sky and forcing Drona to retreat.
Yudhishthira remained uncaptured as the Kaurava army fled in fear, while the Pandavas left the battlefield with dignity. Krishna and Arjuna returned to camp, marking the end of the 11th day of battle.
Twelfth Day of the War
Drona acknowledged that Arjuna’s presence made it impossible to fulfill his promise to Duryodhana. He stated:
Yudhishthira cannot be apprehended while Arjuna remains close. If you devise a strategy to relocate Arjuna elsewhere and thereby separate him from Yudhishthira, I will breach the opposing forces and capture the target. Should he stand his ground and engage rather than retreat from combat, I am confident I will apprehend him. Alternatively, if he withdraws from the battlefield, it may be considered a form of victory.
Susharma, the ruler of Trigarta, listened attentively to Drona’s instructions from within the Kaurava army. He undertook the task of diverting Arjuna from Yudhishthira in a distant area of the battlefield. He promptly consented to this directive due to longstanding hostilities with the Pandavas.
Susharma sought advice from his brothers and organized a sizable regiment of soldiers. Each soldier took an oath not to return from the battlefield unless Arjuna had been killed. The soldiers wore unique clothing made from grass and armor, showing their determination to fight until their last breath.
Susharma with soldiers5
Everyone gathered around the fire to worship, pledging not to return without victory. They also promised never to retreat in fear or run away. After taking the Samsapta vow, to either conquer or die, the Trigarta army became a suicide squad with the aim of distracting Arjuna.
On the twelfth day, the suicide death squad advanced toward the enemy and summoned Arjuna to battle under Susharma’s leadership, knowing he would respond. This type of self-sacrifice, where individuals or groups end their own lives for a significant purpose to gain a strategic advantage, has parallels in modern warfare.
Upon observing the situation, Arjuna addressed his brother Yudhishthira, noting that the Samsaptakas were specifically challenging him by name to engage in battle. He affirmed that when called to war, he is committed by his vow not to withdraw. As Susharma and his forces had issued this challenge, Arjuna declared his intent to confront and defeat them, along with their allies, before returning.
Yudhishthira & Arjuna6
He respectfully asked Yudhishthira’s permission to proceed with the engagement. Yudhishthira told Arjuna that Drona was intending to capture him alive, as promised to Duryodhana. He reminded Arjuna of Drona’s exceptional skill and determination, and advised Arjuna to act accordingly.
Arjuna replied that he was going to have Drupada’s brother Satyajit look after him. Arjuna knew that, as long as Satyajit was alive, nothing would happen to Yudhishthira. By saying this, Arjuna entrusted the protection of Yudhishthira to Satyajit and got ready to face the death squad.
Krishna turned Arjuna’s chariot towards the Samsaptakas, and the brave Pandava went against them like a hungry lion. A heated conflict unfolded between Arjuna and the death squad. Noticing Arjuna’s focused involvement in the battle, Drona directed his forces to advance toward Yudhishthira’s location.
Arjuna & Krishna7
Yudhishthira noticed the massive army led by Drona approaching. He called out to Dhrishtadyumna, warning him that Drona was coming to capture him and urging him to be vigilant and defend the troops.
Dhrishtadyumna did not wait for Drona to appear, swiftly driving his own chariot to confront him. When Drona saw Dhrishtadyumna approaching — the very person born to kill him — Drona was momentarily disturbed, as though he had glimpsed the God of Death.
He recalled that, due to Drupada’s boon, Dhrishtadyumna was destined to cause his demise. Rather than advancing toward Dhrishtadyumna, Drona redirected his focus to his father, Drupada. After inflicting heavy losses upon Drupada’s army and causing considerable bloodshed, Drona regained his composure and proceeded to the location where Yudhishthira, was positioned.
Yudhishthira, without advancing, unleashed a barrage of arrows upon Drona. Observing this, Satyajit moved forward to confront Drona and halt his progress. A fierce battle ensued between the two.
Drona8
Drona fought with the intensity of Yama, the God of Death, systematically defeating opposing soldiers. Numerous valiant warriors lost their lives during the conflict. Drona’s arrow claimed the life of the prince of Panchala, followed by the death of Satyajit. Two of Draupadi’s brothers and the prince from the Virata Kingdom were also slain.
Observing the situation, Bhima intervened to assist his brother Yudhishthira. Satyaki, Nakula, Drupada, Virata, Shikandi, Dhrishtaketu and numerous other warriors joined Bhima in confronting Drona and his forces, all working together to safeguard Yudhishthira. Drona’s efforts to capture Yudhishthira alive were once again unsuccessful.
Duryodhana, accompanied by Karna, hurried to assist Drona, bringing a sizable regiment of war elephants with them. Bhima overcame the situation by causing elephants and the chariots’ horses to panic and trample their own troops as they retreated.
Abhimanyu fought the Kaurava army and killed some prominent warriors of the Kaurava army, honoring his father. Drupada, Shikhandi, Ghatotkacha and Sweta advanced toward Karna. Recognizing Karna’s exceptional abilities, they exerted significant effort in their attack against him.
Ghatotkacha employed his magic in battle against Karna, however Karna was able to dispel the illusion using his Surya Astra. He stood alone as he confronted these four warriors. This remarkable demonstration did not go unnoticed.
Join Gurudevi for her Golden Jubilee celebration in the home of her spiritual lineage. You will dive into deeper studies with her and into profound experiences on all levels.
In this retreat, Gurudevi honors her spiritual roots in Ganeshpuri. She celebrates her 80th birthday, also honoring 50 years of teaching yoga & meditation.
Our newly discounted rates come from an adjustment in the foreign exchange rate as well as the improved planning by our new Tour Manager.
Golden Jubilee with Gurudevi
Begins Monday November 9
In Ganeshpuri India
Two special events are happening. On the day before her birthday, Gurudevi will perform a special fire ceremony, only for 80-year-olds. Sahasrara Chandra Darshanam honors that she has lived through 1,000 full moons. It expresses gratitude, longevity and spiritual maturity.
On her birth anniversary, Gurudevi will participate in the morning ceremonies for Nityananda in his temple. She has done this several times before, and says:
I am grateful to be able to honor Nityananda in such an intimate and personal way. This ceremony always gives me the feeling I had when sitting with my Baba. What a glorious way to honor my Baba — by honoring his Baba.
You are invited to join her. You will sit at her feet just as she sat at the feet of her Guru. The transformative effects of her teachings and practices will be generously amplified.
Svaroopis who have travelled with her before attest to the mystical wonder of profound immersion in Ganeshpuri:
Ganeshpuri is completely dedicated to honoring the one who reveals the Self. Nityananda’s temple is the center of town and all activities. Nearby are his home, the hot springs where he bathed and the building where he took mahasamadhi (left his body). I experienced the energy of Nityananda and Muktananda fully in my body, mind and heart, again and again. As a Meditation Master, Gurudevi guides and supports you while in these mystical experiences. She teaches how to sustain, deepen and bring them home with you. — Margie W.
With every step I take in Ganeshpuri with Gurudevi, I am aware that the feet of our two Babas have touched the same patch of earth. They left an imprint of their cosmic energy in the soil that vibrates through every cell of my being. Their love permeates the air, and shines through the eyes of all the villagers. Coming here is coming home to my own Self. — Lissa F.
That night, as suggested by Krishna, the Pandavas chose to consult Grandsire Bhishma for guidance on overcoming him in the battle.
Together, Krishna and the Pandavas visited Bhishma, showing their respect by bowing before him. Bhishma warmly welcomed Krishna and the Pandavas, embracing his grandchildren with deep love and affection.
Bhishma addresses Krishna & Pandavas1
Arjuna then approached Bhishma, saying, “Grandfather, you have blessed us with victory in this war. But how can we achieve that without first overcoming you? To win, we must find a way to defeat you.”
Grandsire calmly told Arjuna, “Only you and Krishna have the power to defeat me. But since Krishna has promised not to take up arms in this war, he cannot do so. As for you, the only way to overcome me is when I am unarmed.
“With the blessings of immense strength, I never fight those who abandon the battlefield, those without weapons, women or eunuchs (a woman or one who has been a woman before). If I encounter a woman during battle, I will refuse to engage. Now that you know my vulnerabilities. Use this knowledge to your advantage.”
The Pandavas grasped the underlying meaning in the strategic advice they received; they realized that placing Shikhandi at the forefront was key to their success. Shikhandi, the brother of Draupadi, was such a warrior, who had been born a woman and had changed her sex. They paid their respects to Bhishma and left.
Krishna, before departing, offered Bhishma a knowing smile, which Bhishma understood as a sign that his liberation was drawing near. Bhishma experienced a profound sense of relief, recognizing that his lengthy and arduous journey was finally reaching its conclusion.
Tenth Day of the War
The start of this day of the Kurukshetra battle carried a sense of unavoidability, as the Pandavas had committed themselves to defeating the powerful Bhishma — a challenge that had burdened Arjuna’s heart for many days.
Arjuna & Shikhandi2
Arjuna entered the battlefield determined to defeat Bhishma. He brought Shikhandi as his shield, since Shikhandi had also vowed to ensure Bhishma’s death. Wherever Bhishma went, Arjuna’s chariot pursued him.
Arjuna tactically placed himself behind Shikhandi to shield against Bhishma’s assault and shot arrow after arrow at Grandsire. Bhishma chose not to target someone who had once been a woman, but from time to time, when Arjuna’s chariot shifted suddenly, Bhishma took the chance to aim an arrow at him.
The Kauravas made every effort to ensure Bhishma’s safety. However, with Krishna skillfully serving as Arjuna’s charioteer, Arjuna was able to advance directly to Bhishma’s chariot.
Realizing his life was drawing to a close, Bhishma resolved to fulfil his duty and continue fighting until the very end. He launched a series of arrows at Arjuna’s chariot, intentionally omitting Shikhandi as a target.
Arjuna and Shikhandi kept showering arrows on Bhishma. Guided by his principles, Bhishma did not fight Shikhandi, who had been born a female. Arjuna stayed right behind Shikhandi, targeting vulnerable areas in Bhishma’s armor, and ultimately overcoming him.
Bhishma3
Bhishma accepted Arjuna’s arrows with a smile, acknowledging his pupil’s skill. Dushasana was the one closest to Bhishma, and thought he could help. But his effort was no match to that of Shikhandi and Arjuna’s put together.
Bhishma’s whole body was pierced by arrows. He looked at Dushasana and said, “These arrows are Arjuna’s. They are not Shikhandi’s arrows.” Bhishma remained calm as he faced his fate. He was certain that this tenth day of the war would be his final day in combat.
Determined to resist, he hurled a javelin at Arjuna, who shattered it midair with three arrows. Recognizing his defeat, the grandsire prepared to dismount, but Arjuna’s arrows destroyed his shield and struck him repeatedly. He fell from his chariot, his body supported above the ground by the arrows embedded in him by Arjuna.
As his body descended, the devas (Gods) paid their respects from the heavens. A gentle mist, carrying a delightful scent, drifted through the air. The warriors on both sides stopped fighting and gathered to honor the fallen hero.
He lay on his bed of arrows, a symbol of sacrifice and duty, his body gleaming as a beacon of morality. It goes without saying that Bhishma’s fall signaled the start of the Kauravas’ defeat in the Great War at Kurukshetra.
After Bhishma was defeated, a temporary truce was declared. Soldiers from both sides gathered around him. Arjuna and Krishna rushed there.
Bhishma, Arjuna & Krishna with others paying respect4
Bhishma’s head hung unsupported, and he struggled greatly. Duryodhana instructed that pillows be arranged to support the head of their grandsire, for it hung suspended. However, Bhishma declined the offer, spoke affectionately to Arjuna, requesting suitable support so his head could be aligned with his body.
Arjuna at once understood what his dear grandfather expected him to do. He took three sharp arrows out of his quiver and shot them into the ground just near Bhishma’s head in such a way that his head came to rest on their pointed tips. Bhishma put on a broad smile and blessed Arjuna for what he had done.
Bhishma once more spoke to Arjuna, his grandson, “I’m extremely thirsty – please get me some fresh, cool water.” In response, Arjuna shot another arrow into the ground with such power that a fountain of water burst forth from the earth, soared into the sky, and then descended straight into Bhishma’s mouth. It is believed that Mother Ganga emerged from the earth to satisfy the thirst of her cherished son.
Krishna, Arjuna & Bhishma5
Feeling content, he turned to Duryodhana and gave his final advice. “Did you see how Arjuna skillfully brought me water? Who else in this world could achieve something like that? It is time for you to choose the right course. Let the war end as I fall and make peace with the Pandavas instead of continuing down this path of conflict. Otherwise, the Kaurava dynasty will soon face destruction, within just a few days.”
Yet Duryodhana stayed unmoved by pride and ambition. With a heavy heart, Bhishma shut his eyes and accepted what could not be changed.
Bhishma stated he would remain on his bed of arrows until the sun shifted toward the northern horizon. In the meantime, he would provide guidance to anyone who asked for it.
The tenth day of the Kurukshetra war ended with the dismissal of its greatest warrior, leaving both armies in grief as dusk fell. The field grew quiet, and the soldiers returned to their camps, leaving behind a figure who embodied sacrifice and dharma. His passing reflected the enduring values of justice.
Karna & Bhishma6
That night, upon realizing Bhishma was alone, Karna approached him promptly, respectfully bowing at his feet. He remarked, “Grandsire, you have consistently judged me despite the absence of any wrongdoing on my part. My only circumstance was being born to Radha, the wife of the charioteer. I acted in opposition to your instructions. I failed to give you the respect you deserved. I dishonored you on many occasions, and I sincerely ask for your forgiveness.” He pleaded with all his heart for forgiveness.
Upon hearing this, Bhishma opened his eyes and stated, “You are not the son of Radha. You are the son of Kunti. I have known this for a considerable period. You are the son of Surya. Sage Narada disclosed this secret to me and Vidura many years ago, requesting that we keep it confidential.
“The Pandavas have not caused you any harm. Nevertheless, you harbored animosity toward them without just cause. My dissatisfaction stemmed solely from your support of Duryodhana’s questionable actions. I believe you had the capacity to guide him toward a more appropriate course.
“This was the sole reason for my discontent with you. It is important to remember that the Pandavas are your brothers. Accepting this fact could put an end to this conflict. By acknowledging your true identity, you have the opportunity to join the Pandavas in upholding dharma.”
Karna quietly confessed that he was already aware that Kunti was his mother. However, he made it clear that Duryodhana’s friendship meant more to him than anything else.
He explained that he had devoted his life to Duryodhana, vowing to serve him faithfully, and could not even imagine betraying him. This is why he consistently opposed the Pandavas, his dear friend’s main adversaries.
He respectfully requested that the grandsire grant him forgiveness and provide permission to join the Kauravas in battle against the Pandavas. With a gentle expression, Bhishma assured Karna that justice would triumph in the end and advised him to choose the path of virtue, then calmly shut his eyes again.
Duryodhana & Karna7
Karna, blessed by the grandsire, entered the battlefield happily, going to Duryodhana’s camp. Seeing him, Duryodhana felt immense joy and briefly forgot about Bhishma’s absence.
Duryodhana and Karna talked about who should be chosen as the commander-in-chief. Karna said, “All the kshatriyas assembled here possess the qualifications to be commanders. They have physical strength, valor, effort, courage, and distinguished lineage. In every aspect, these kings are equals.
“Not everyone can be the leader. If one person is chosen, the others may feel disappointed, which could result in losses for us. It is advisable to appoint Drona, the preceptor of all warriors, as the commander in chief. He is unparalleled among those skilled in weaponry, and no Kshatriya can match his abilities.”
Duryodhana accepted what was said by Karna and agreed that they would appoint Guru Drona as their commander in chief.
