In the brain, love and bliss are almost identical.
Harvard Medical School did brain scans on 2,500 people while they were looking at photos of loved ones. They found that the experience of love was high in dopamine and oxytocin, along with an increase in cortisol when you’re “falling in love.” Let me translate this.
Dopamine gives you the euphoria associated with the use of cocaine or alcohol. NOTE: male fruit flies that were sexually rejected drank four times as much alcohol as fruit flies that mated with female fruit flies. “Same reward center,” said one researcher, “different way to get there.”
This means that alcohol or cocaine activate the love chemicals in your brain – you CAN use drugs as a substitute for love. OR – love is a substitute for drugs.
Your brain produces this chemical when you feel love.
Oxytocin gives feelings of contentment, calmness and security. Sounds like relationship, yes? Dopamine and oxytocin.
In deep meditation, 7 bliss chemicals are released in our brains. Not 2. Seven!
After 50 years of research on meditation, multiple studies have given us this incredible information. Meditation triggers these bliss chemicals in your brain: Dopamine, Oxytocin, serotonin, Norepinephrine, Beta-endorphin, Nitric oxide, and Anandamide (named for the Sanskrit “ananda”, meaning bliss)…
The Pandavas followed Abhimanyu through the breached Chakra formation (also called Padma Vyuha).
Jayadratha1
Jayadratha, Dhritarastra’s son-in-law and the king of Sindhu, confronted them with his army, boosting the Kaurava troops’ morale. The forces promptly assembled at Jayadratha’s location, closing the gap Abhimanyu had opened and reestablishing their formation.
This action instilled renewed confidence among the Kaurava troops, who subsequently reorganized into a circular array, the Chakra Vyuha. Abhimanyu’s chariot was surrounded within the formation, while his allies remained positioned outside, including Bhima.
Jayadratha’s timely intervention isolated Abhimanyu. Meanwhile, all four of Abhimanyu’s Pandava uncles were fighting Jayadratha at the entrance to the circular formation.
Evoking Lord Shiva’s boon, granted after his failed abduction of Draupadi, Jayadratha prayed that he would successfully block the four Pandavas from entering the Kaurava territory. Fortunately for him, he managed to outmaneuver the Pandava brothers, all at once.
Abhimanyu went on with his path of destruction of the Kaurava army. He was relentlessly defeating the Kaurava soldiers within the circle, causing their lines to collapse. No one could withstand the young Pandava prince.
As Duryodhana struggled with indecision, his son Lakshmana stepped forward to confront Abhimanyu. He demonstrated remarkable radiance and courage. While others withdrew, he advanced with determination to face Abhimanyu, engaging in battle with notable bravery.
Lakshmana advanced and assembled additional troops to launch an assault on Abhimanyu. A brief engagement ensued, but Lakshmana was unable to withstand Abhimanyu’s prowess for an extended period. Abhimanyu discharged a powerful arrow that struck Lakshmana’s chest, causing him to collapse and lose his life. The soldiers mourned as they saw the young Prince lying lifeless.
Duryodhana2
Duryodhana went mad in grief. In anger, he shouted, “Kill this son of Arjuna, who is all alone among us. Violate all the rules of the war code to achieve this purpose if required. He has killed my son, whom I loved most dearly.”
Dronacharya’s involvement in this unsavory situation was unfortunate. Dronacharya, Kripacharya, Karna, Ashwatthama, Brihadbala and Kritavarma, in total six warriors surrounded Abhimanyu. They launched an attack from behind too, which was completely against the rules of combat.
Drona told Karna that Abhimanyu’s armor was impenetrable, so he should target the horse reins and attack him from behind. Karna obeyed Drona’s guidance. Arrows shot from behind cut Abhimanyu’s bow. After his horses and charioteer were killed, Abhimanyu was left without his chariot and was defenseless.
Abhimanyu battling Drona and others3
Abhimanyu stood with a knife and shield in his grasp, displaying such remarkable ingenuity that every warrior on the battlefield was taken aback. He fought off his attackers with remarkable agility, moving as if his feet never touched the ground.
Drona struck and broke the weapon in Abhimanyu’s hand with an arrow. Karna launched sharp arrows that destroyed Abhimanyu’s shield. Abhimanyu promptly removed a wheel from his chariot, holding it firmly in his hand. In doing so, he presented a striking figure, reminiscent of Lord Mahavishnu with the Sudarshana Chakra.
Subsequently, the entire army engaged him in combat, resulting in the chariot wheel he was holding being broken into fragments. Dushasana’s son grabbed his mace and attacked Abhimanyu. They fought fiercely, but both fell. Dushasana’s son got up first and struck Abhimanyu on the head as he was rising. Due to exhaustion from fighting many enemies alone, Abhimanyu was killed by that blow.
Yudhishthira was stunned when he found out about Abhimanyu’s death. He grieved intensely, recognizing that his decisions had a part in Abhimanyu’s fate. Consumed by grief, Yudhishthira believed dying would be easier than carrying on with the battle in such anguish.
Yudhishthira & Vyasa4
In this pivotal moment, sage Vyasa arrived. Yudhishthira admitted to Vyasa that, despite his efforts, he was unable to calm his mind. Vyasa, who possessed comprehensive knowledge of the scriptures, responded by advising Yudhishthira not to succumb to despair or sorrow. Vyasa questioned Yudhishthira’s understanding of death’s true nature and urged him not to respond with confusion like ordinary people.
Vyasa explained that death exists for the greater good of the world. He emphasized that grief should not be directed toward the deceased. Rather, concern should be reserved for the living. Through recounting ancient stories, epics, and offering philosophical insights, Vyasa provided comfort to Yudhishthira.
Yuyutsu at Kaurava camp5
At the Kaurava camp, after the day’s battle, the warriors rejoiced over Abhimanyu’s death, roaring like lions. Yuyutsu arrived. Out of Dhritarashtra’s sons, Yuyutsu was the only one filled with righteous indignation when he heard this jubilation. He declared, “This is improper. Instead of feeling ashamed, you are ignorant of the laws of warfare. Having committed a grave injustice and are oblivious to the peril that awaits. You rejoice like fools.”
At the same time, Arjuna and Krishna were heading back toward the Pandava camp, after defeating the Samsapta death squad. Arjuna told Krishna that his mind was unsettled, though he could not explain why.
Arjuna was concerned about his brother Yudhishtra’s safety, but Krishna reassured him that his siblings would remain unharmed. Despite Krishna’s comfort, Arjuna sensed a tremendous amount of unease. Arriving, he noticed that no auspicious musical instruments were being played.
Arjuna, Krishna & Pandava troops6
The warriors, upon noticing him from afar, respectfully bowed their heads and turned away. Arjuna wondered why Abhimanyu did not approach him today, accompanied by his brothers and wearing his usual smile.
Discussing all this, Arjuna and Krishna entered the area. They observed that everyone present appeared visibly distressed, showing a lack of clarity in their expressions.
Arjuna turned to them and said, “I have heard that Drona has deployed the Chakra Vyuha. Aside from my son Abhimanyu, none of you knows how to break into it and enter. Did my son manage to breach that formation?”
As Arjuna spoke, he realized he had not taught Abhimanyu how to exit the formation after entering. Arjuna immediately perceived the events as they unfolded. Upon this realization, he exclaimed, “Has my son become a guest of Yama*?”
He then questioned how, with so many valiant warriors present, his and Subhadra’s son could have been left vulnerable to the enemy. Arjuna also reflected on how he might console Subhadra, and pondered who could possibly comfort Uttara, Abhimanyu’s beloved wife. With these thoughts, Arjuna expressed his profound grief, falling to his knees, unable to bear the loss of his cherished son.
Krishna, Arjuna, & Yudhishthira7
Krishna, knowing the situation, shared the following words of knowledge with Arjuna. Krishna said, “You must not give in to despair. For us, weapons are both life and death, as described in the shastras. Brave warriors who never retreat in battle always face the possibility of death; it is a constant companion. The untimely deaths that befall warriors are common, aren’t they?
“Abhimanyu has reached the celestial realm, which is reserved for those who have accomplished noble deeds. If you continue to grieve, your brothers and the other kings may lose their sense of reason. Let go of sorrow and help bring peace and courage to others.”
Upon hearing Krishna’s words, Arjuna was comforted. He asked Yudhishthira to provide a detailed account of his brave son and the circumstances of his death. Yudhishthira then recounted all the events comprehensively.
Crying out loud, “Oh my son,” Arjuna fell to the ground again in heart full of grief. With Krishna’s touch, Arjuna rose once again. Upon discovering that Jayadratha was the primary cause of his son’s demise. Arjuna said that he would slay Jayadratha by the next day’s sunset. And that should he fail to do so he will enter the sacrificial fire the moment the sun sets, taking his own life.
Arjuna with Gandiva bow8
He made a solemn oath to Krishna. As proof, he produced a powerful sound from his Gandiva bow, while Krishna blew his conch. Their combined sounds echoed fearfully throughout the land, causing the entire universe and everything within it to tremble. On the thirteenth day, as the sun set, everything finally came to an end.
When the Kauravas heard about Arjuna’s vow, Jayadratha became extremely anxious and fearful. Jayadratha, son of the famous king Vriddhakshatra of the Sindhu Kingdom, was born as a result of his father’s devoted penance.
As soon as the child arrived, a heavenly voice proclaimed that he would achieve remarkable fame. It was prophesied that he would reach the celestial realms after being beheaded by a legendary kshatriya, renowned among warriors everywhere.
Although it is universally understood that every living being must eventually face death, even those who have reached spiritual wisdom through ascetic practice experience grieve when confronted by mortality.
Vriddhakshatra was devastated when he heard the prophecy of his son’s death from the celestial voice. “If this will be true then at the very moment, he who thrusts my son’s head into the earth, his own head too shall shatter into hundreds of fragments, and he shall perish.” Thus, Vriddhakshatra pronounced a curse.
After reaching adulthood, Jayadratha was crowned by his father. Following this, his father gave up the throne and dedicated himself to a life of ascetic penance in an Ashram close to Kurukshetra. When Jayadratha heard about Arjuna’s vow and began to believe that the prediction might actually be coming true, he became afraid.
Jayadratha approached Duryodhana and conveyed his intention to return to his country for safety reasons. Duryodhana reassured him, stating that appropriate precautions will be implemented to ensure his protection.
Duryodhana was so sure of his plan to protect Jayadratha from Arjuna the next day, he was celebrating that Arjuna would be no more after he saved his brother-in-law, Jayadratha. Not convinced with Duryodhana’s word, Jayadratha subsequently approached Drona and conveyed his concerns. The esteemed Guru reassured him and promised adequate protection would be provided.
Yoga is all about freedom, but not the type of freedom honored by Juneteenth. Not economic freedom, not educational freedom, not social equity, as important as it is. Yoga is not about political freedom.
It is about spiritual freedom – the continuing experience of your own inner vastness, living in the ease of knowing and being the timeless Beingness that you are.
This exalted goal is not merely a possibility. It is a promise. The yogic promise is quite scientific — if you follow specific procedures, like any scientist in a lab, you will reliably get the results that yogis before you have gotten.
If you do with Muktananda did, you will attain his state. If you do what Nityananda did, you will attain the state that he lived in. If you do what I did and what I do, you will live in a state of fullness and Beingness – which is an inward expansion compared to how you feel in yourself now.
Yet yoga’s promise is dumbed down for the average person. The media promotes yoga merely for physical benefits, as well as improvements to your mental health, and these are very important.
If everyone driving down the street in front of our building had been to a yoga class this week, our town would be a model community. If everyone in the world was doing yoga, it truly would be a safer, kinder world. Yet, this is still a dumbed-down yoga.
For most people, yoga is about freedom from pain, freedom from aging, freedom from their crazy-busy mind, and…
The twelfth day battle between the Pandavas and Kauravas intensified.
King Bhagadatta was a distinguished and seasoned warrior fighting for the Kaurava side. Distressed by the sight of the Kaurava army being overwhelmed and dispersed on all fronts, Bhagadatta took decisive action. He rode his elephant Supratik into battle against Bhima.
Bhima fights Supratik.1
Supratik destroyed Bhima’s chariot and wrapped its trunk around Bhima’s waist, lifted him into the air, and spun him repeatedly before forcefully throwing him to the ground. Many presumed Bhima had been defeated.
However, the resilient Pandava, possessing extraordinary strength, quickly rose and positioned himself beneath Supratik’s belly. Bhima targeted Supratik’s sensitive organs, delivering powerful strikes that forced the elephant and its master to flee.
Yudhishthira quickly sent reinforcements for Bhima. The battle resumed as Bhagadatta returned. Despite being surrounded and attacked, Bhagadatta remained brave. He rode his elephant onto Satyaki’s chariot, tossed it aside, and forced Satyaki to jump off and flee. Abhimanyu’s chariot met a similar outcome. Bhagadatta then used Supratik to drive the Pandava army away.
Meanwhile, Arjuna continued to engage the death squad of King Susharma in combat. Most of this unit had been eliminated, while the remaining soldiers persisted with determination. When Arjuna saw dust rising from Yudhishthira’s location and heard Supratik trumpeting, he feared that something terrible had happened. This filled Arjuna with deep concern for Yudhishthira’s safety. He requested Krishna to take his chariot to Yudhishthira, and Krishna promptly fulfilled Arjuna’s wish.
Arjuna & Krishna against death squad.2
In response, Susharma and the soldiers from the death squad shouted a war cry and charged after Arjuna’s chariot. Arjuna found himself in a dilemma. If he advanced, it would appear as though he was turning his back on the battlefield. However, if he remained to confront the death squad, Yudhishthira’s safety would be at risk.
At that moment, Susharma launched a powerful weapon at Arjuna and another at Krishna. Arjuna, enraged, unleashed three arrows that neutralized both weapons. This forced Susharma to withdraw with his soldiers.
Krishna immediately directed the chariot to Bhagadatta’s location. Arjuna’s arrival significantly boosted the morale of the Pandava soldiers. As Arjuna approached Bhagadatta, the elephant leapt over Arjuna’s chariot. Krishna expertly guided the chariot out of the elephant’s path and saved it from harm.
Bhagadatta & Supratik3
Bhagadatta fired arrows at Arjuna and Krishna from atop his elephant. Arjuna pierced the elephant’s armor, causing it to cry out in pain as arrows struck it. Bhagadatta used a powerful weapon on Arjuna, but Krishna shielded him and saved his life.
Arjuna showered his fire arrow on Bhagadatta. That struck and wounded Bhagadatta. Shortly thereafter, Bhagadatta’s elephant collapsed and died. With it, the seasoned warrior also passed away.
Then Shakuni’s two brothers Achala and Vrishaka came to face Arjuna. But they could not hold on before his fatal arrows. Shakuni was overwhelmed with grief upon seeing his brothers lying dead. In response, he used magic to envelop the area in darkness, but Arjuna dispelled it with a shining arrow.
Enraged, Shakuni charged at Arjuna, only to be wounded and forced to flee the battlefield. Drona’s attempt to capture Yudhishthira failed, and the Kaurava army suffered heavy losses on the 12th day. The Pandavas fought fiercely and thwarted Drona’s plans.
Thirteenth Day of the War
Duryodhana was furious about what had happened in the previous day’s battle. He approached Drona and addressed him in an angry tone, “You failed to capture Yudhishthira and broke your promise.”
Upset by this, Drona said to Duryodhana, “I’ve told you many times that Arjuna cannot be defeated in battle. You witnessed how he defended Yudhishthira on the battlefield. Today, I plan to employ another classic battle tactic.”
He advised again that Arjuna must be separated from Yudhishthira and eliminated. Duryodhana was persuaded by Drona’s words and continued planning for the next day of battle.
The death squad again challenged Arjuna, who went south to confront them. According to Sage Vyasa, such a war was unprecedented. Arjuna pursued his enemies relentlessly.
The Chakra formation4
After Arjuna left for the southern region, Drona organized his troops into the Chakra or Padma Vyuha formation, characterized by concentric circles. He proceeded to launch an assault on Yudhishthira.
Observing that Yudhishthira lacked protection from Arjuna, Drona led a vigorous offensive against him with his forces. Although several Pandava warriors, including Satyaki, Dhrishtadyumna, Kuntibhoja, Virata, and Bhima attempted to halt the advance of the esteemed guru, they were unsuccessful. There was widespread concern regarding Yudhishthira’s safety.
At that moment, Abhimanyu arrived. Yudhishthira summoned him and remarked, “Drona is causing significant difficulties for our forces. If we do not succeed, Arjuna will be extremely displeased. The other warriors have been unable to penetrate Drona’s defensive formation. You alone possess the necessary skills to accomplish this task. Please proceed to engage Drona’s army.”
Abhimanyu said, “I can enter this formation. The formation needs to be disrupted from within it, but I will need help with the disruption. If not, I will be locked in, as I won’t be able to exit.”
Among the Pandava brothers, only Arjuna understood how to break through the Chakra formation, penetrate it and if needed exit it. However, Abhimanyu had learned from his father how to penetrate it, but he didn’t know the method to exit it safely.
Subhadra with Abhimanyu in womb & Arjuna.5
How did Abhimanyu acquire this knowledge? He acquired the method for entering the formation during his time in the womb, as Arjuna detailed the procedure to Subhadra. However, Subhadra fell asleep before Arjuna could explain the strategy for exiting the formation, resulting in Abhimanyu possessing only incomplete knowledge of the technique.
Yudhishthira said, “Abhimanyu, you break through the Chakra formation and go in. We’ll follow the route you take. Enter confidently and overcome the barrier.” Bhima exclaimed, “I will follow you too! Dhrishtadyumna and Satyaki, along with the armies of Panchala, Kekaya, and Matsya, will follow me as well. You breach their formation we will take care of the rest, disrupt the entire Kaurava army.”
Abhimanyu said he would show his skill to please his uncle and father. Yudhishthira wished him strength. Abhimanyu instructed his charioteer, Sumitra, to steer the chariot toward Drona’s position, encouraging him to proceed without hesitation.
The driver politely remarked, “Yudhishthira has given you a difficult challenge. Take a moment to reflect, then proceed with your strategy. Drona is a powerful and skilled master of weaponry, whereas you are still a young and inexperienced warrior.” Abhimanyu laughed and declared, “Fear cannot touch me with Krishna as my uncle and Arjuna as my father. These enemies have only a fraction of my strength. Drive the chariot quickly toward Drona’s army without hesitation.” The charioteer followed Abhimanyu’s command. The golden chariot, pulled by young horses, advanced rapidly.
Abhimanyu about to enter Chakra formation.6
As Abhimanyu’s chariot sped quickly toward them, the Kaurava warriors trembled at the thought that he might be an even greater warrior than Arjuna. The formation collapsed before Drona’s eyes as Abhimanyu entered, swiftly breaking through the entire array.
The Pandavas followed the same route that Abhimanyu had taken but were unable to enter the formation. Abhimanyu was alone. Yet, within moments, numerous casualties were visible on the battlefield.
Seeing the devastation caused by Abhimanyu, Duryodhana became furious and decided to face him directly. Drona sent reinforcements, ordering them to guard Duryodhana from every direction.
Abhimanyu was about to capture Duryodhana alive when Drona’s soldiers arrived to assist him, but it took significant effort for them to rescue Duryodhana. Abhimanyu’s valor became a source of trouble for Duryodhana, who was already unsettled by his fear of Arjuna and Bhima.
He resolved to break all rules of warfare and kill Abhimanyu by any means, unable to accept Abhimanyu’s rise as a greater warrior. Even Drona was astonished by Abhimanyu’s courage and ended up joining Duryodhana in his wicked scheme.
Abhimanyu alone & surrounded.7
After abandoning the rules of war and any sense of honor, several warriors surrounded the lone boy and attacked him all at once. Among the warriors who surrounded Abhimanyu from every direction were Drona, Ashwatthama, Kripacharya, Karna, Shakuni and Shalya.
Abhimanyu executed an arrow attack that penetrated Karna’s armor — a forceful maneuver that even the esteemed son of the Sun found difficult to withstand. Numerous soldiers lost their lives. Shalya, severely wounded, collapsed in his chariot.
Seeing this, Shalya’s brother immediately confronted Abhimanyu. Abhimanyu completely destroyed his opponent’s chariot and killed him, leaving nothing recognizable behind. The brave young warrior defeated his enemies using celestial weapons he learned to use from his father, Arjuna, and his maternal uncle, Krishna.
A look of delight appeared in Drona’s eyes as he observed the young warrior’s impressive skills. When Drona told Kripacharya that no one could match Abhimanyu, Duryodhana was overwhelmed by intense anger. Duryodhana frequently reflected on Drona’s behavior. He believed Drona favored Arjuna, praising his son, but was avoiding bringing any harm to either of them.
Dhushasana8
Dhushasana declared, “I will kill and finish off this foolish boy,” letting out a loud cry and attacking Abhimanyu. After an extended struggle between them, Dhushasana was severely injured, prompting his charioteer to remove him from the battlefield.
Karna attempted to confront Abhimanyu once more, but Arjuna’s courageous son quickly shattered his bow with a single arrow, forcing him to retreat in defeat. When Karna was left unarmed, a Kaurava warrior rushed to assist him. However, before he could act, Abhimanyu struck his chest with an arrow, causing him to fall dead. After that, Abhimanyu hit Karna with such force that both Karna and his troops turned around and retreated.
At that moment, Abhimanyu’s unrestrained entry into the Kaurava formations and his relentless defeat of their soldiers created significant concern among the Kaurava warriors. The collapse of the Kaurava army formation was immediately apparent. Despite Drona’s repeated pleas to halt, the Kaurava army continued to scatter that day.
With Karna on his side, Duryodhana, respectfully bowed to Guru Drona in front of all the warriors. Duryodhana said,
Revered teacher, you are renowned for your mastery of the scriptures, noble heritage, wisdom, experience and exceptional skills. In the absence of Grandsire, you must command our army. With you as our leader, I am confident that we will overcome Yudhishthira and the Pandavas.
Duryodhana installing Drona as Commander in Chief1
Drona happily agreed. The assembled kings erupted in cheers and loud roars for Duryodhana. The ceremony held in honor of Drona was conducted properly. Victorious cries echoed through the sky. Overcome with excitement, the supporters of the Kauravas behaved as though they had already defeated the Pandavas.
Drona expressed his appreciation for the opportunity presented to him. He invited Duryodhana to request any boon he wished. Duryodhana promptly stated that Yudhishthira was to be apprehended and delivered to him prior to sunset. When Drona heard this, he was filled with happiness.
Despite joining the war out of obligation, Drona could not bring himself to harm the Pandavas, especially Yudhishthira. He did not believe it was ethical to kill the sons of Pandu. Therefore, Duryodhana’s words brought him great relief and delight. While Drona admitted that achieving this was extremely challenging, he reluctantly gave his continual approval.
Duryodhana had devised a plan to capture Yudhishthira alive, hoping to force him into another game of dice. Then, upon defeating him again, Duryodhana would exile him permanently. When Drona discovered this scheme, his initial happiness faded, and he felt deeply disappointed with Duryodhana. Yet, Drona was also relieved because this strategy provided a way to spare Yudhishthira’s life.
Karna2
Eleventh Day of the War
For the first time, Karna’s chariot — until then absent — started to move across the battlefield. The Kaurava soldiers felt a surge of joy and newfound courage. While Grandsire Bhishma fought without the intent to kill the Pandavas, Karna had no such reservations. Among the Kaurava ranks, talk spread that the defeat of the Pandavas was now inevitable.
Today marks the beginning of the war under Drona’s command. Driven by his deep affection for the Pandavas, Drona put forth all his efforts to capture Yudhishthira alive. When the Pandavas learned of Drona’s vow, they resolved to protect Yudhishthira at any cost, taking extra precautions for his safety.
Drona entered the battlefield, skillfully maneuvering his chariot and releasing arrows across the field. He successfully penetrated the opposition’s defenses, advancing directly towards Dhrishtadyumna.
Sahadeva3
Sahadeva engaged Shakuni, who demonstrated considerable proficiency in magical combat, resulting in an intense mace confrontation between them. Shalya confronted his nephew, Nakula. Displaying determination, Nakula dismantled his uncle’s chariot flag and umbrella, casting them to the ground before sounding the conch shell in recognition of his victory.
Bhima was causing significant disruption among his adversaries, prompting the Kaurava soldiers to retreat swiftly. The battle was highly intense, with combatants on both sides displaying great ferocity, resulting in substantial casualties among the soldiers.
Virata confronted Karna in battle, while Abhimanyu once again distinguished himself through his exceptional bravery. Young Abhimanyu single-handedly engaged and overcame four prominent warriors: Paurava, Kritavarman, Jayadratha and Shalya. Abhimanyu’s exceptional military strategies and remarkable bravery were so outstanding that even his adversaries acknowledged his abilities.
Abhimanyu4
A significant encounter occurred between Bhima and Shalya, resulting in Bhima’s victory and Shalya’s subsequent withdrawal from the field. The Kaurava forces, demoralized by these setbacks, became disorganized under pressure from the Pandava assault. Drona, reacting to the situation, told his charioteer to quickly drive toward Yudhishthira so he could try to take him alive.
Drona broke through the Pandava ranks and prepared to capture Yudhishthira. However, Yudhishthira stayed vigilant and unleashed a barrage of arrows at Drona — though it was futile. Undeterred, Drona struck Yudhishthira with his arrows, shattering his bow and forcing it to drop to the ground before swiftly advancing toward him. Dhrishtadyumna attempted to intervene but failed to stop Drona. No one else could halt his progress either.
The announcement echoed across the battlefield: Yudhishthira had been captured and taken prisoner!
At that moment, Arjuna arrived, his chariot traversing the blood-soaked terrain and mounds of bodies to reach the scene. Upon Arjuna’s arrival, Drona hesitated. Arjuna fired arrows relentlessly from his Gandiva bow, darkening the sky and forcing Drona to retreat.
Yudhishthira remained uncaptured as the Kaurava army fled in fear, while the Pandavas left the battlefield with dignity. Krishna and Arjuna returned to camp, marking the end of the 11th day of battle.
Twelfth Day of the War
Drona acknowledged that Arjuna’s presence made it impossible to fulfill his promise to Duryodhana. He stated:
Yudhishthira cannot be apprehended while Arjuna remains close. If you devise a strategy to relocate Arjuna elsewhere and thereby separate him from Yudhishthira, I will breach the opposing forces and capture the target. Should he stand his ground and engage rather than retreat from combat, I am confident I will apprehend him. Alternatively, if he withdraws from the battlefield, it may be considered a form of victory.
Susharma, the ruler of Trigarta, listened attentively to Drona’s instructions from within the Kaurava army. He undertook the task of diverting Arjuna from Yudhishthira in a distant area of the battlefield. He promptly consented to this directive due to longstanding hostilities with the Pandavas.
Susharma sought advice from his brothers and organized a sizable regiment of soldiers. Each soldier took an oath not to return from the battlefield unless Arjuna had been killed. The soldiers wore unique clothing made from grass and armor, showing their determination to fight until their last breath.
Susharma with soldiers5
Everyone gathered around the fire to worship, pledging not to return without victory. They also promised never to retreat in fear or run away. After taking the Samsapta vow, to either conquer or die, the Trigarta army became a suicide squad with the aim of distracting Arjuna.
On the twelfth day, the suicide death squad advanced toward the enemy and summoned Arjuna to battle under Susharma’s leadership, knowing he would respond. This type of self-sacrifice, where individuals or groups end their own lives for a significant purpose to gain a strategic advantage, has parallels in modern warfare.
Upon observing the situation, Arjuna addressed his brother Yudhishthira, noting that the Samsaptakas were specifically challenging him by name to engage in battle. He affirmed that when called to war, he is committed by his vow not to withdraw. As Susharma and his forces had issued this challenge, Arjuna declared his intent to confront and defeat them, along with their allies, before returning.
Yudhishthira & Arjuna6
He respectfully asked Yudhishthira’s permission to proceed with the engagement. Yudhishthira told Arjuna that Drona was intending to capture him alive, as promised to Duryodhana. He reminded Arjuna of Drona’s exceptional skill and determination, and advised Arjuna to act accordingly.
Arjuna replied that he was going to have Drupada’s brother Satyajit look after him. Arjuna knew that, as long as Satyajit was alive, nothing would happen to Yudhishthira. By saying this, Arjuna entrusted the protection of Yudhishthira to Satyajit and got ready to face the death squad.
Krishna turned Arjuna’s chariot towards the Samsaptakas, and the brave Pandava went against them like a hungry lion. A heated conflict unfolded between Arjuna and the death squad. Noticing Arjuna’s focused involvement in the battle, Drona directed his forces to advance toward Yudhishthira’s location.
Arjuna & Krishna7
Yudhishthira noticed the massive army led by Drona approaching. He called out to Dhrishtadyumna, warning him that Drona was coming to capture him and urging him to be vigilant and defend the troops.
Dhrishtadyumna did not wait for Drona to appear, swiftly driving his own chariot to confront him. When Drona saw Dhrishtadyumna approaching — the very person born to kill him — Drona was momentarily disturbed, as though he had glimpsed the God of Death.
He recalled that, due to Drupada’s boon, Dhrishtadyumna was destined to cause his demise. Rather than advancing toward Dhrishtadyumna, Drona redirected his focus to his father, Drupada. After inflicting heavy losses upon Drupada’s army and causing considerable bloodshed, Drona regained his composure and proceeded to the location where Yudhishthira, was positioned.
Yudhishthira, without advancing, unleashed a barrage of arrows upon Drona. Observing this, Satyajit moved forward to confront Drona and halt his progress. A fierce battle ensued between the two.
Drona8
Drona fought with the intensity of Yama, the God of Death, systematically defeating opposing soldiers. Numerous valiant warriors lost their lives during the conflict. Drona’s arrow claimed the life of the prince of Panchala, followed by the death of Satyajit. Two of Draupadi’s brothers and the prince from the Virata Kingdom were also slain.
Observing the situation, Bhima intervened to assist his brother Yudhishthira. Satyaki, Nakula, Drupada, Virata, Shikandi, Dhrishtaketu and numerous other warriors joined Bhima in confronting Drona and his forces, all working together to safeguard Yudhishthira. Drona’s efforts to capture Yudhishthira alive were once again unsuccessful.
Duryodhana, accompanied by Karna, hurried to assist Drona, bringing a sizable regiment of war elephants with them. Bhima overcame the situation by causing elephants and the chariots’ horses to panic and trample their own troops as they retreated.
Abhimanyu fought the Kaurava army and killed some prominent warriors of the Kaurava army, honoring his father. Drupada, Shikhandi, Ghatotkacha and Sweta advanced toward Karna. Recognizing Karna’s exceptional abilities, they exerted significant effort in their attack against him.
Ghatotkacha employed his magic in battle against Karna, however Karna was able to dispel the illusion using his Surya Astra. He stood alone as he confronted these four warriors. This remarkable demonstration did not go unnoticed.
Join Gurudevi for her Golden Jubilee celebration in the home of her spiritual lineage. You will dive into deeper studies with her and into profound experiences on all levels.
In this retreat, Gurudevi honors her spiritual roots in Ganeshpuri. She celebrates her 80th birthday, also honoring 50 years of teaching yoga & meditation.
Our newly discounted rates come from an adjustment in the foreign exchange rate as well as the improved planning by our new Tour Manager.
Golden Jubilee with Gurudevi
Begins Monday November 9
In Ganeshpuri India
Two special events are happening. On the day before her birthday, Gurudevi will perform a special fire ceremony, only for 80-year-olds. Sahasrara Chandra Darshanam honors that she has lived through 1,000 full moons. It expresses gratitude, longevity and spiritual maturity.
On her birth anniversary, Gurudevi will participate in the morning ceremonies for Nityananda in his temple. She has done this several times before, and says:
I am grateful to be able to honor Nityananda in such an intimate and personal way. This ceremony always gives me the feeling I had when sitting with my Baba. What a glorious way to honor my Baba — by honoring his Baba.
You are invited to join her. You will sit at her feet just as she sat at the feet of her Guru. The transformative effects of her teachings and practices will be generously amplified.
Svaroopis who have travelled with her before attest to the mystical wonder of profound immersion in Ganeshpuri:
Ganeshpuri is completely dedicated to honoring the one who reveals the Self. Nityananda’s temple is the center of town and all activities. Nearby are his home, the hot springs where he bathed and the building where he took mahasamadhi (left his body). I experienced the energy of Nityananda and Muktananda fully in my body, mind and heart, again and again. As a Meditation Master, Gurudevi guides and supports you while in these mystical experiences. She teaches how to sustain, deepen and bring them home with you. — Margie W.
With every step I take in Ganeshpuri with Gurudevi, I am aware that the feet of our two Babas have touched the same patch of earth. They left an imprint of their cosmic energy in the soil that vibrates through every cell of my being. Their love permeates the air, and shines through the eyes of all the villagers. Coming here is coming home to my own Self. — Lissa F.
That night, as suggested by Krishna, the Pandavas chose to consult Grandsire Bhishma for guidance on overcoming him in the battle.
Together, Krishna and the Pandavas visited Bhishma, showing their respect by bowing before him. Bhishma warmly welcomed Krishna and the Pandavas, embracing his grandchildren with deep love and affection.
Bhishma addresses Krishna & Pandavas1
Arjuna then approached Bhishma, saying, “Grandfather, you have blessed us with victory in this war. But how can we achieve that without first overcoming you? To win, we must find a way to defeat you.”
Grandsire calmly told Arjuna, “Only you and Krishna have the power to defeat me. But since Krishna has promised not to take up arms in this war, he cannot do so. As for you, the only way to overcome me is when I am unarmed.
“With the blessings of immense strength, I never fight those who abandon the battlefield, those without weapons, women or eunuchs (a woman or one who has been a woman before). If I encounter a woman during battle, I will refuse to engage. Now that you know my vulnerabilities. Use this knowledge to your advantage.”
The Pandavas grasped the underlying meaning in the strategic advice they received; they realized that placing Shikhandi at the forefront was key to their success. Shikhandi, the brother of Draupadi, was such a warrior, who had been born a woman and had changed her sex. They paid their respects to Bhishma and left.
Krishna, before departing, offered Bhishma a knowing smile, which Bhishma understood as a sign that his liberation was drawing near. Bhishma experienced a profound sense of relief, recognizing that his lengthy and arduous journey was finally reaching its conclusion.
Tenth Day of the War
The start of this day of the Kurukshetra battle carried a sense of unavoidability, as the Pandavas had committed themselves to defeating the powerful Bhishma — a challenge that had burdened Arjuna’s heart for many days.
Arjuna & Shikhandi2
Arjuna entered the battlefield determined to defeat Bhishma. He brought Shikhandi as his shield, since Shikhandi had also vowed to ensure Bhishma’s death. Wherever Bhishma went, Arjuna’s chariot pursued him.
Arjuna tactically placed himself behind Shikhandi to shield against Bhishma’s assault and shot arrow after arrow at Grandsire. Bhishma chose not to target someone who had once been a woman, but from time to time, when Arjuna’s chariot shifted suddenly, Bhishma took the chance to aim an arrow at him.
The Kauravas made every effort to ensure Bhishma’s safety. However, with Krishna skillfully serving as Arjuna’s charioteer, Arjuna was able to advance directly to Bhishma’s chariot.
Realizing his life was drawing to a close, Bhishma resolved to fulfil his duty and continue fighting until the very end. He launched a series of arrows at Arjuna’s chariot, intentionally omitting Shikhandi as a target.
Arjuna and Shikhandi kept showering arrows on Bhishma. Guided by his principles, Bhishma did not fight Shikhandi, who had been born a female. Arjuna stayed right behind Shikhandi, targeting vulnerable areas in Bhishma’s armor, and ultimately overcoming him.
Bhishma3
Bhishma accepted Arjuna’s arrows with a smile, acknowledging his pupil’s skill. Dushasana was the one closest to Bhishma, and thought he could help. But his effort was no match to that of Shikhandi and Arjuna’s put together.
Bhishma’s whole body was pierced by arrows. He looked at Dushasana and said, “These arrows are Arjuna’s. They are not Shikhandi’s arrows.” Bhishma remained calm as he faced his fate. He was certain that this tenth day of the war would be his final day in combat.
Determined to resist, he hurled a javelin at Arjuna, who shattered it midair with three arrows. Recognizing his defeat, the grandsire prepared to dismount, but Arjuna’s arrows destroyed his shield and struck him repeatedly. He fell from his chariot, his body supported above the ground by the arrows embedded in him by Arjuna.
As his body descended, the devas (Gods) paid their respects from the heavens. A gentle mist, carrying a delightful scent, drifted through the air. The warriors on both sides stopped fighting and gathered to honor the fallen hero.
He lay on his bed of arrows, a symbol of sacrifice and duty, his body gleaming as a beacon of morality. It goes without saying that Bhishma’s fall signaled the start of the Kauravas’ defeat in the Great War at Kurukshetra.
After Bhishma was defeated, a temporary truce was declared. Soldiers from both sides gathered around him. Arjuna and Krishna rushed there.
Bhishma, Arjuna & Krishna with others paying respect4
Bhishma’s head hung unsupported, and he struggled greatly. Duryodhana instructed that pillows be arranged to support the head of their grandsire, for it hung suspended. However, Bhishma declined the offer, spoke affectionately to Arjuna, requesting suitable support so his head could be aligned with his body.
Arjuna at once understood what his dear grandfather expected him to do. He took three sharp arrows out of his quiver and shot them into the ground just near Bhishma’s head in such a way that his head came to rest on their pointed tips. Bhishma put on a broad smile and blessed Arjuna for what he had done.
Bhishma once more spoke to Arjuna, his grandson, “I’m extremely thirsty – please get me some fresh, cool water.” In response, Arjuna shot another arrow into the ground with such power that a fountain of water burst forth from the earth, soared into the sky, and then descended straight into Bhishma’s mouth. It is believed that Mother Ganga emerged from the earth to satisfy the thirst of her cherished son.
Krishna, Arjuna & Bhishma5
Feeling content, he turned to Duryodhana and gave his final advice. “Did you see how Arjuna skillfully brought me water? Who else in this world could achieve something like that? It is time for you to choose the right course. Let the war end as I fall and make peace with the Pandavas instead of continuing down this path of conflict. Otherwise, the Kaurava dynasty will soon face destruction, within just a few days.”
Yet Duryodhana stayed unmoved by pride and ambition. With a heavy heart, Bhishma shut his eyes and accepted what could not be changed.
Bhishma stated he would remain on his bed of arrows until the sun shifted toward the northern horizon. In the meantime, he would provide guidance to anyone who asked for it.
The tenth day of the Kurukshetra war ended with the dismissal of its greatest warrior, leaving both armies in grief as dusk fell. The field grew quiet, and the soldiers returned to their camps, leaving behind a figure who embodied sacrifice and dharma. His passing reflected the enduring values of justice.
Karna & Bhishma6
That night, upon realizing Bhishma was alone, Karna approached him promptly, respectfully bowing at his feet. He remarked, “Grandsire, you have consistently judged me despite the absence of any wrongdoing on my part. My only circumstance was being born to Radha, the wife of the charioteer. I acted in opposition to your instructions. I failed to give you the respect you deserved. I dishonored you on many occasions, and I sincerely ask for your forgiveness.” He pleaded with all his heart for forgiveness.
Upon hearing this, Bhishma opened his eyes and stated, “You are not the son of Radha. You are the son of Kunti. I have known this for a considerable period. You are the son of Surya. Sage Narada disclosed this secret to me and Vidura many years ago, requesting that we keep it confidential.
“The Pandavas have not caused you any harm. Nevertheless, you harbored animosity toward them without just cause. My dissatisfaction stemmed solely from your support of Duryodhana’s questionable actions. I believe you had the capacity to guide him toward a more appropriate course.
“This was the sole reason for my discontent with you. It is important to remember that the Pandavas are your brothers. Accepting this fact could put an end to this conflict. By acknowledging your true identity, you have the opportunity to join the Pandavas in upholding dharma.”
Karna quietly confessed that he was already aware that Kunti was his mother. However, he made it clear that Duryodhana’s friendship meant more to him than anything else.
He explained that he had devoted his life to Duryodhana, vowing to serve him faithfully, and could not even imagine betraying him. This is why he consistently opposed the Pandavas, his dear friend’s main adversaries.
He respectfully requested that the grandsire grant him forgiveness and provide permission to join the Kauravas in battle against the Pandavas. With a gentle expression, Bhishma assured Karna that justice would triumph in the end and advised him to choose the path of virtue, then calmly shut his eyes again.
Duryodhana & Karna7
Karna, blessed by the grandsire, entered the battlefield happily, going to Duryodhana’s camp. Seeing him, Duryodhana felt immense joy and briefly forgot about Bhishma’s absence.
Duryodhana and Karna talked about who should be chosen as the commander-in-chief. Karna said, “All the kshatriyas assembled here possess the qualifications to be commanders. They have physical strength, valor, effort, courage, and distinguished lineage. In every aspect, these kings are equals.
“Not everyone can be the leader. If one person is chosen, the others may feel disappointed, which could result in losses for us. It is advisable to appoint Drona, the preceptor of all warriors, as the commander in chief. He is unparalleled among those skilled in weaponry, and no Kshatriya can match his abilities.”
Duryodhana accepted what was said by Karna and agreed that they would appoint Guru Drona as their commander in chief.
The texts describe that, if you are ready, really ready, you only need to hear the teaching one time and you’re enlightened.
Your ability to know God, your ability to experience yoga’s promise of Self-Knowingness is affected by how you have been conditioning your mind and body.
How have you been conditioning your mind and body?
If you’re relying on social media posts for your health advice and online exercise programs – you’re conditioning your mind and body to match up with society’s standards. Not yoga’s standards.
Society values dissonance, excitement, attainment, praise and pleasure.
Yoga’s standards are about internal coherence, peace, authenticity, self-recognition and bliss.
These all arise from inside. When you source yourself in your own Self, you shine with light. Divine qualities pour into your life, into your relationships and into the world. Jesus said it this way, “Let your light shine before others.” — Matthew 5:16
What society values is things that society can give.
Yoga focuses inward. All the yogic qualities arise from inside.
When you source yourself in your own Self, you shine with Divine qualities and pour them into your life, into your relationships and into the world.
This means you have to look inward, delving into the deeper dimensions of your own being. But however great this sounds, and I do hope it sounds great to you, it’s…
Duryodhana, wounded and demoralized by previous defeats, headed to Bhishma’s tent in the morning. With a tone of worry, he pleaded, “Grandsire, how am I supposed to succeed without your guidance? Every day the battle turns against us. Our lines are collapsing.
“My brothers and fellow warriors are being killed. I feel helpless as I witness this devastation. You, whom I believed would be our savior, seem to do nothing. How can we possibly hope for victory?”
Bhishma spoke, his voice steady as a stream amidst the storm. “Duryodhana, why do you allow despair to seize you? Do you not notice the great warriors fighting at your side? Each one stands prepared to lay down their life for your cause.
“Your army is vast, your soldiers courageous. Having allies like these makes you nearly unbeatable. I’m giving it everything I’ve got. Don’t let yourself be consumed by despair — there’s still hope.”
Duryodhana’s injured spirit found comfort alongside a remedy for his physical wounds. The medicinal treatment not only eased the prince’s pain but rejuvenated both his mind and body. Restored in confidence, Duryodhana went back to the battlefield, resumed command and led once again.
The battle that day occurred across multiple fronts, with Bhishma leading the defense against Arjuna. Drona defeated King Virata of Matsya, forcing him to flee his chariot and join his son Shankha. However, Shankha was killed, deepening Virata’s sorrow after losing two other sons.
At another battlefield site, Shikhandi confronted Ashwatthama. The fight was fierce. Ashwatthama broke Shikhandi’s sword and forced him to retreat to Satyaki’s chariot. Although Shikhandi suffered defeat, he pledged to regain strength and return.
Satyaki2
During the confrontation between Satyaki and the demon Alambhasan, Satyaki encountered significant setbacks at first. He ultimately prevailed, forcing Alambhasan to retreat.
Duryodhana personally confronted Dhrishtadyumna, the Pandava general. During the fierce battle, Duryodhana’s horses were killed and his chariot was destroyed. Undeterred, he fought bravely on foot with his sword until Shakuni arrived just in time to rescue him and carry him away in his chariot. Seeing their leader wounded and taken from the battlefield demoralized the Kaurava forces.
Bhima, demonstrating his exceptional strength and determination, launched a relentless assault on the Kaurava warriors. At one point, this compelled Kritavarma to abandon his chariot and withdraw from the battlefield, wounded and humiliated.
Ghatotkacha & Bhagadatta3
Bhima’s son, Ghatotkacha, confronted the powerful Bhagadatta, renowned for commanding his formidable war elephant. Although Ghatotkacha fought valiantly at first, Bhagadatta’s superior skill and strength ultimately overpowered him. As a result, Ghatotkacha had to retreat, which provided the Kaurava army with a significant morale boost.
Nakula and Sahadev fought together to defeat the seasoned warrior Shalya. Shalya was their maternal uncle. Recognized for his expertise in both archery and warfare, Shalya responded with swift weaponry. During the clash, Sahadeva struck Shalya’s chariot with his spear, while Nakula, through notable bravery, succeeded in neutralizing Shalya’s bow.
Impressed by their combat prowess, Shalya found himself exhausted. He eventually lost consciousness and fell unarmed into his chariot. Upholding the principles of dharma, the brothers Nakula and Sahadeva refrained from harming Shalya further and allowed him to live.
Yudhishthira demonstrated remarkable courage in battle against Shruta, ultimately killing his charioteer and compelling Shruta to retreat. His fierce fighting stunned his warriors. On this day, Yudhishthira’s usual temperament was overtaken by a display of anger.
Krishna plays flute for troops4
Yuyutsu fought Kripacharya, the Kauravas’ royal priest, and was injured by him. Abhimanyu, the Pandavas’ young warrior, quickly overcame Duryodhana’s three brothers but let them go, remembering Bhima’s vow and Draupadi’s pledge. The day concluded with Bhishma engaging in combat with Abhimanyu.
Observing the young warrior face such an experienced adversary, all five Pandavas promptly intervened to support him. Nonetheless, despite their collective strength, Bhishma remained resolute, utilizing his profound expertise and skill to keep the Pandava warriors at bay.
As sunset marked the end of the seventh day of battle, the warriors returned to camp. That night, Krishna’s flute calmed the wounded and grieving, illustrating that even during hardship, compassion and reflection remain possible.
Eighth Day of the War
At dawn, Bhishma organized the army into the tortoise (kurma) formation, a strategic defensive structure intended to effectively resist and counter attacks from every direction.
Noticing this, Yudhishthira instructed Dhrishtadyumna to respond by organizing the troops in a way that could break through the enemy’s defenses. Dhrishtadyumna then arranged the Pandava army into a three-pronged formation. Bhima led one wing, Satyaki another, with Yudhishthira at the center front.
Bhima fought fiercely in the Kaurava ranks, using his mace to kill eight of Dhritarashtra’s sons early in the battle, deeply wounding Duryodhana emotionally. Nevertheless, the Pandavas were not exempt from sorrow.
Iravan5
Iravan, Arjuna’s cherished son with the Naga princess Ulupi, entered the battlefield to support his father. He confronted Alambhasan, a rakshasa who loyally served Duryodhana.
Drawing upon his serpent heritage, Iravan fought swiftly, yet Alambhasan’s sheer power eventually proved too much. After a lengthy struggle, Iravan was defeated, leaving the Pandavas enveloped in grief.
When Arjuna heard of Iravan’s death, he was devastated and questioned the purpose of the war. Krishna, seeing Arjuna’s sorrow, told him to focus on his duty as a warrior and use his pain as strength.
Iravan’s death angered Ghatotkacha, Bhima’s rakshasa son, whose war cry intimidated the Kaurava soldiers. He disrupted their formation with his strength and powers, causing chaos. Duryodhana responded by leading an assault against Ghatotkacha himself.
The king of Vanga joined him, bringing armored elephants that offered crucial support and added excitement to the scene. Ghatotkacha threw a massive javelin at Duryodhana, but the Vanga king intervened, sacrificing one of his elephants to protect the Kaurava prince. The elephant’s fall shook the earth and momentarily brought the battle to a halt.
When Duryodhana was at risk, the senior warriors used their experience to strengthen the Kaurava lines. Bhisma led the effort, breaking through the Pandava ranks.
Yudhishthira sent Bhima to aid Ghatotkacha, who was encircled by Kaurava warriors. Ghatotkacha gave out a loud roar. Hearing it, Bhima rushed to help. Together, they defeated the enemy, and by sunset, Bhima had killed sixteen of Duryodhana’s brothers.
As night fell, the Kaurava camp was demoralized and depleted, surrounded by fallen warriors. The Pandavas felt the heavy loss of Iravan, despite Bhima and Ghatotkacha’s successes.
Duryodhana, disheartened by defeat and the relentless Pandava advance, withdrew to his tent, bracing for more conflict ahead.
Ninth Day of the War
Before the battle began, Duryodhana approached Bhishma with harsh words, expressing his frustration over their defeats and provoking the noble elder.
Dushasana & Duryodhana6
Yet Bhishma remained calm and did not lose his composure. “I am sacrificing my life for you on this battlefield; my arrows are my offering, fulfilling my duty,” he replied. “Why have you allowed despair to cloud your judgment? The difficulties you face now are the consequence of your own actions.
“Nevertheless, I will fight as fiercely as I can against all opponents except Shikhandi or the Pandavas — my heart cannot wield weapons against them. Still, be assured, as long as I endure, I will protect your army.”
Duryodhana sought reassurance and addressed Dushasana, “Brother, let us commit our full efforts to today’s battle. Grandsire is engaged on our behalf with unwavering resolve. He has indicated that he cannot confront Shikhandi alone. Our primary concern should be to prevent Shikhandi from engaging him. As even the strongest can fall if vigilant care is lacking, it is imperative we remain alert.”
On that day Abhimanyu fiercely fought Alambhasan the demon, ultimately forcing him to retreat. Abhimanyu thus proved himself as Arjuna’s son. Meanwhile, an intense conflict was unfolding between Satyaki and Ashwatthama on a separate front. Arjuna was involved in a confrontation with Drona. However, this encounter was brief due to Bhishma’s arrival at the scene.
Bhishma overwhelmed the Pandava forces, scattering them and causing widespread panic as their soldiers fled in confusion. The Pandava brothers attacked Bhishma.
Arjuna and Krishna7
Krishna halted Arjuna’s chariot and firmly reminded him that after all those years of exile, this was the moment to fulfill his duty as a warrior — that his brothers and soldiers depended on him and that he must fight with full strength.
Arjuna, with his head bowed, told Krishna he would rather stay exiled than fight his respected elders but agreed to obey. Reluctantly, he readied himself for battle. As Arjuna’s chariot moved forward, the Pandava soldiers regained their courage. Though hesitant, Arjuna fought back and broke several of his grandsire’s bows. Each time Bhishma calmly picked up another and resumed his relentless attack.
Krishna, Arjuna & Bhishma8
Observing Arjuna’s continued indecision, Krishna’s patience reached its limit. Declaring that the situation was out of hand, he jumped down from the chariot, took up his Sudarshana Chakra (the divine discus) once more, and advanced toward Bhishma with resolute determination.
In response, Bhishma respectfully welcomed Krishna’s arrival with folded hands, prepared to receive him. He expressed his willingness to meet his end at Krishna’s hands without hesitation.
Krishna said to Bhishma that he was fighting for the unjust side and that his unwillingness to give up his life is unreasonably prolonging the war. Krishna also said that the Pandavas, who were his great-grandchildren, were fighting the war reluctantly because he was leading the opposing army.
Bhishma said that he knew his side was unjust, but his vow to safeguard the throne of Hastinapura, forbade him to sacrifice his life. The argument went on for a while, until Arjuna came towards Krishna, pleading with him not to break his vow of remaining unarmed. Arjuna insisted it was his own duty to fight.
Krishna allowed Arjuna to lead him back to the chariot, and the battle resumed with Arjuna fighting harder. Still, despite his efforts, the Pandavas could not prevail.
On the ninth day, as the sun set, the enduring conflicts and challenges of war became apparent. Arjuna’s hesitation, Krishna’s discontent and Bhishma’s formidable presence underscored that the grandsire’s power remained the foremost obstacle to Pandavas success.
It became evident that victory in the war was impossible while Bhishma remained undefeated on the battlefield. The Pandavas approached Krishna to discuss the situation and get some advice from him as to what they can do.
Yoga says you are seeking your own Self – your own Essence and Beingness. Your own Is-ness, the depth and wholeness inside. You start with your body, sitting easily upright, then you look within.
The Maitreya Upanishad, from about 300 CE, says:
Devo devaa-laya.h prokto sa jiva kevala.h “siva.h.[1]
This body is the holiest temple because God abides in it as its Self.[3]
Delving into the multiple levels of your own dimensionality is a fascinating and fulfilling process. Yet it is the deepest dimensionality that you seek.
In our system, you are propelled deeper within by one who knows the way. Your inner experience is progressively more profound and expansive. It carries with you after your meditation, improving your life.
Yet there is a goal. This goal is the Knowingness of your own Beingness. Becoming enlightened is an inner recognition of something you already knew — your own Self. There’s no fireworks, no lightning bolts, no earthquake or shooting stars.
The feeling of recognition is like, “Oh. I know.” It’s like you had forgotten where you laid your keys and now you know. You had forgotten your essence, and now you know.
The good news is that you have experienced your own Divine Essence so many times. Your own Self is so familiar to you. You don’t have to be doing yoga to have this experience.
This is why people love to watch the sunset. If you give yourself the time to watch it lower in the sky, colors spreading and changing, you settle into a peaceful moment that tickles timelessness.
And when the sun dips below the horizon, the colors keep spreading and changing. You can stay and watch — and when you move again, when you breathe again, you are softened. You are settled.
A view from a mountaintop will do it, as will photos of galaxies.
We love the things that stop our mind. Why? Because, when your mind stops, you experience your own inner essence. You get a moment, a peek at who you really are. If you stay in that moment, you’re enlightened…
