By Nirooshitha Sethuram

King Bhishmaka of the Vidarbha kingdom had five sons and a daughter, Rukmini.  She was an incarnation of Lakshmi, who was very pretty from childhood and grew up to be a beautiful and graceful princess.  The kings and the princes used to visit Vidarbha to win her heart.  But her heart desired the one and only Krishna.

Rukmini was very impressed by the stories about Krishna she heard while growing up, especially from her grandfather and others who visited her.  She made a special place in her heart for Krishna, fell in love with him and vowed to marry none other than Krishna.  When she grew up a marriageable age, she refused to accept anyone else in all the worlds in marriage.  She had placed Krishna as her mate in her heart.

Rukmini’s parents also welcomed the idea of having Krishna as their son in law.  However, Rukmini’s eldest brother, Rukmi, did not approve of this union.  He was friends with other kings including Shishupala and Jarasandha who considered Krishna to be their archenemy.

Rukmi was an arrogant and ruthless prince.  He convinced, rather threatened, his father Bhishmaka, and arranged for Rukmini’s marriage to his dear friend Shishupala, the king of Chedi, a cousin of Krishna.  Bhishmaka knew Rukmi for who he was, thus agreed to this marriage with a heavy heart, both for the sake and safety of his people.  Bhishmaka knew Rukmi would overthrow him with no regrets and harm the people of Vidarbha with his selfish agenda.

Hurrying to get the marriage to happen, Rukmi directed the royal priest to find the earliest auspicious date for the marriage.  The date was fixed and Shishupala was formally invited to come with his royal entourage to Kaundinyapur, the capital city of Vidarbha, to marry Rukmini.

Who is Shishupala? Shishupala was born to Damaghosha, the King of Chedi and his wife Srutashrava.  Srutashrava was one of the sisters of Vasudeva, Krishna’s father.  Shishupala was born with three eyes and four arms.  His parents were horrified and scared.  They decided to cast him out but they were warned by a voice not to do so, as his time had not come.  The voice also said the child will be superior in strength and that his redundant body parts would disappear when a certain person took the child into his lap.  The voice warned that the very same person would also be the cause of his death.

Once Krishna and Balarama visited their aunt Srutashrava.  While playing, Krishna placed little Shishupala on his lap and the extra eye and arms disappeared.  Remembering the voice, she knew that Shishupala’s death would happen by Krishna’s hand.  She persuaded her nephew, Krishna, that he would pardon his cousin Shishupala for his first hundred offenses.

Shishupala had a cousin named Dantavakra.  The two of them were the third incarnations of Jaya and Vijaya wherein they had to be enemies of Lord Vishnu.  This was so they could get back to Vaikuntha to be the gatekeepers of Lord Vishnu again.

At first Rukmini was horrified and devastated to hear the news that she was to be married to Shishupala, due to her brother’s arrangement.  She pleaded with her father and all of her brothers, but none could and would help her by speaking against Rukmi.

Her love for Krishna made Rukmini bold, breaking her natural tendencies of being a noble, well-natured princess.  She sent a confidential messenger, a Brahmin priest who she trusted very much, with a letter from her to Krishna.  The letter described the whole situation and revealed her love and affection to Krishna, as well as and how her brother Rukmi was forcing her to marry Shishupala, whom she detested.  She pleaded with Krishna to save her honor by abducting her in a rakshasa style marriage.  Otherwise, she threatened in the letter that she would take her own life.  She then waited, spending days and nights yearning and longing to be with Krishna.

The Brahmin priest reached the gates of Dwaraka soon and was presented in front of Krishna without any delays.  Krishna received the message.  Reading Rukmini’s heart-felt plea to rescue and marry her touched his heart.  He too fell in love with Rukmini.

Krishna immediately called upon his charioteer to get his chariot prepared for the journey.  He set out on the mission to rescue Rukmini, taking along the Brahmin priest.  As soon as they reached the outskirts of Kaundinyapur, he sent the Brahmin priest to Rukmini to deliver his reply.  In his reply, he assured that he would rescue her from her evil brother and his conspiring friends, even if he had to battle against the combined forces of those evil plotters.

Soon after Krishna’s departure, Balarama returned home from an errand.  Learning about Krishna’s mission to rescue Rukmini, Balarama was not happy about Krishna leaving without his knowledge.  Even more, he was not happy with hearing who Krishna was preparing to fight.  Sensing trouble, he gathered a huge army of Yadavas to aid Krishna and rushed to Kaundinyapur.  Balarama and the army reached Kaundinyapur at about the same time as Krishna did.

Even before their arrival, Shishupala had arrived along with his royal friends and their armies.  His friends included Jarasandha, Shalva, Paundraka, Dantavakra and Viduratha, among others.  Their armies made a huge combined strength.  They were welcomed in a grand procession by the Prince of Vidarbha, Rukmi.  The streets were decorated beautifully with flags and garlands.  The citizens of Vidarbha were all on the streets wearing their best dresses celebrating the day of their beloved princess’ wedding, even though they were not so happy about whom she was marrying.

Rukmini was desperately waiting through the night, as the next day would be perhaps the last day of her life.  She was looking out for the messenger to arrive while praying intensely.  Morning dawned with no sign of the Brahmin priest.  While she was praying, she experienced her left arm, eye and thigh throbbing, which was a sure sign of good fortune.  As this was happening, the Brahmin priest arrived with the great news from Krishna.  The assurance of Krishna came as a huge relief to Rukmini who hadn’t heard anything from Krishna until then.  She worried no more.

Later that morning, Rukmini went to worship the Divine Mother at the Goddess Gauri temple, where Krishna was to kidnap her as planned.  The temple was situated outside the town.  She was in a procession accompanied by her friends and maids, per the custom that the bride visits the temple on the day of her marriage ceremony.  Her mind was absorbed on the thought of meeting her beloved Krishna for the first time.  At times, she was questioning her own self, doubting herself to be worthy of, or thinking she was not good enough for Krishna.  Yet love conquers all.  Her heart was filled with joy and gratitude to Goddess Mother for this blessing.

The message about her being on her way to the temple was relayed to Krishna, who had signaled back, confirming his arrival at the temple to Rukmini.  He was waiting at the back of the temple with his chariot.

Rukmini followed the purification rituals of washing her hands, feet and sprinkled water in her head.  Observing the vow of silence, she entered the shrine and prayed to the Mother of all, surrendering herself and asking for blessings from the Goddess for her marriage to Krishna.  After worshiping, Rukmini emerged from the temple and lifted her veil.  There he was!  Her sight landed on Krishna, to whom she lost her heart forever.

Krishna was seated in his chariot, smiling tenderly at her.  Rukmini walked directly towards Krishna and allowed herself to be lifted and placed on the chariot.  Krishna gently seated her next to him, giving her the rightful place, the place for a wife, in full view of everyone watching, including Rukmi and the other kings.

Krishna then whipped up the horses and drove away the chariot.  The maids of Rukmini pretended to be in horror and freight, as they knew the plot and put on an act of being bewildered while being filled with joy inside.  Everything happened within a few seconds, with Rukmi and his friends being in shock and surprise.  They were beyond furious that Krishna and Rukmini had tricked them.

The abduction of Rukmini from right under their noses, like a lion lifting its prey from the midst of jackals, charged up Shishupala and his friends.  They rushed up to catch up with the fleeing Krishna.  Rukmi, his brothers and their soldiers also joined the chase.  Jarasandha, seeing Krishna alive and well, couldn’t be angrier.

All their efforts to catch the couple were stalled by mighty Balarama and his enormous Yadava army, who were waiting a small distance outside the town.  Balarama ordered his soldiers to cover and attack the enemy forces, giving time for Krishna to get away.  A fierce battle raged.  Yadava archers were fully prepared and rained huge stocks of arrows towards their opponents.

But the forces of Jarasandha and Shishupala had to counterattack without much preparation.  That cost them dearly; very soon they gave up.  They had already suffered heavy losses, so they ordered their soldiers to stop the battle and retreat.  The forces fled the battlefield to save their lives.

Rukmi did not like the idea of accepting defeat.  Ridiculing his friends, he went after Krishna alone.  Rukmi was in a deep revengeful mood, taking a vow not to return to the capitol without his sister.  He somehow managed to escape Balarama and caught up with Krishna’s chariot in no time.

Krishna did not want to fight with him.  But when Rukmi started insulting Rukmini with abusive words, Krishna had to pick up his bow and arrows.  In no time he brought down Rukmi’s chariot horses and charioteer.  Rukmi came crashing to the ground and got injured.

Krishna jumped down and got hold of Rukmi.  Seeing Krishna’s anger towards her brother made Rukmini interfere, begging for mercy on behalf of her brother.  Krishna was taken by his beloved Rukmini’s plea, so he cut patches of Rukmi’s hair, moustache and beard with his sword, disfiguring Rukmi’s appearance to teach him a lesson.  This was a great insult to a prince, worse than death.

Balarama caught up soon with them, but wasn’t too happy about Krishna’s decision to insult Rukmi, as Rukmi was now their own relative.  Krishna smiled at Balarama in an ironic manner, as he knew what was going to happen to Rukmi in the hands of Balarama in the future.  As Rukmi had taken the vow that he wouldn’t return to the capital if he failed to free his sister from Krishna, he went to a place called Bhojakata.  He lived there with vengeance, vowing to kill Krishna.

Krishna and Balarama retuned to Dwaraka with Rukmini.  Later, Krishna duly married Rukmini in a grand ceremony with proper custom and traditional rituals, with the blessings from both their parents.  The royal families of Kuru, Kekaya, Vidarbha, Kunti and Sarunchaya attended the wedding and blessed the couple.

More to come…

By Nirooshitha Sethuram

Jarasandha was a very powerful king who expanded the Magadha kingdom.  Alliances with other kings made him become a mighty king of that area.  Both his daughters married Kamsa of Mathura, but they returned to him when Krishna killed Kamsa.  Jarasandha was very angry and decided to kill Krishna.

Jarasandha took his massive army to war with Krishna, arriving at the gates of Mathura.  Krishna debated whether to kill Jarasandha or to teach him a lesson by destroying his army.  While Krishna was contemplating, two beautiful chariots appeared from the skies, full of weapons and all that was needed for a battle.

Krishna and Balarama jumped in the chariots and went outside the city to battle with Jarasandha.  Using his mighty bow called Saranga, Krishna destroyed Jarasandha’s army in no time.  But he spared Jarasandha’s life.  When Balarama leaped like a lion to kill Jarasandha, Krishna calmed Balarama, saying that the time for Jarasandha’s end hadn’t yet come.  Jarasandha, his pride having been wounded, decided to give up his kingdom and become a renunciant in the forest.

He was consoled by other Kings not to take such a drastic decision.  They reminded him that victory and defeat should be treated equally and accepted by true heroes.  Many Kings who previously had alliances with Kamsa joined hands with Jarasandha.  Jarasandha, along with other Kings, attacked Mathura seventeen times, failing bitterly — each time worse than before.  Under the leadership of Krishna, the people of Mathura bravely repulsed each attack.

Unable to defeat Krishna, Jarasandha made an alliance with Kalayavana, a Yavana (Greek) king who had gotten a boon from Lord Brahma that he would be undefeated on any battlefield.  Kalayavana, being a fierce worrier, was seeking a fight with a worthy opponent and thought Krishna would be the best fit.

When Krishna heard about Jarasandha’s new alliance, he knew the combined armies would destroy Mathura.  Already, due to the many battles, the daily life of Mathura was disrupted.  Commerce and trade were ruined.  Krishna realized the kingdom had to face many dangers if they stayed there.

He summoned Vishvakarma, the divine architect, requesting him to build a city which would be hard for his enemies to reach.  For this reason, Vishvakarma decided to build this city in the middle of the sea.  Thus, he wanted some land from the sea, but if only Varuna, the Lord of the Sea) would allow.

Krishna called upon Varuna, who gracefully gave the land.  Vishvakarma built the magnificent Dvaraka, a city like none before.  It was a city so golden that it cast its radiance on the ocean for miles and miles around.  First the citizens of Mathura were moved safely to Dvaraka.  Then Krishna, together with Balarama, started strategizing the war with Kalayavana and Jarasandha.  They decided they needed a lustrous plan to kill Kalayavana, since it was not possible to kill him on the battlefield due to his boon.

Krishna decided to meet Kalayavana without any weapons or chariot.  When Krishna walked towards Kalayavana, without anything to protect himself, Kalayavana was surprised and puzzled all at the same time.  Kalayavana had heard so much about Krishna from Sage Narada, so what he was seeing matched everything he’d heard, but he was taken by Krishna’s actions.  According to the principles of war, Kalayavana decided to challenge Krishna for a duel without weapons, making things easy for the brothers.

Krishna strategically fled the battlefield and lured Kalayavana into a cave.  This cave is where Muchukunda, the great king of Ishvakhu Dynasty, was in deep sleep for thousands of years after helping devas in epic wars with the asuras for many many years.  The devas granted this undisturbed sleep as a boon to Muchukunda for his service to them.  Muchukunda had also requested Devas that anyone who would disturb his sleep would get burnt to ashes immediately.  After entering the cave, knowing this boon, Krishna covered Muchukunda with his shawl.  Then Krishna hid in the cave.

Chasing Krishna, determined to kill him, Kalayavana entered the cave and found someone sleeping there.  As Krishna’s shawl was covering the sleeper, Kalayavana assumed it was Krishna who made him chase all the way to the cave and now was pretending to be sleeping.  He got really mad at Krishna and kicked Muchukunda, assuming him to be Krishna, thus disturbing Muchukunda’s sleep.  Muchukunda woke up from his sleep and looked at Kalayavana, thus burning him to ashes.

Krishna appeared in front of Muchukunda, who was delighted to see Krishna there, who was none other than Lord Vishnu.  Krishna advised him to perform tapas in order to cleanse the accumulated sins and attain moksha (liberation).  After meeting the Lord, Muchukunda left the cave, going to Badrikashram to do penance to achieve liberation.

Krishna came out of the cave and wiped out Kalayavana’s mighty army.  Then Krishna and Balarama returned, finding Jarasandha besieging Mathura with all his might, fighting vigorously to fulfill his vengeance.  Krishna and Balarama decided to lure Jarasandha away by pretending to be afraid.  They ran away from the battlefield to climb a hill.  Seeing them flee, Jarasandha decided to finish them once and for all by setting fire to the hill.  Krishna and Balarama, with their yogic powers, jumped clear of the flames and escaped without Jarasandha’s knowledge.  Jarasandha returned home happily, bragging about how he got rid of the Yadava brothers.  Yet he would face Krishna and Balarama on another day in the future.

As the people worked in the rice fields near Dvaraka, one day two strangers approached, an elderly King-like figure and a young woman.  Their approach caused complete chaos.  Why the chaos?  These strangers were giants.  Talking among themselves, they were saying that everything they were seeing had changed, that the people have become very small.  The young woman asked the King-like person, “Father, is this our capital?”  He answered, “I don’t know, Revati, let’s ask those tiny men.”

The people were shouting “Giants! Run, run, run!”  The giant man politely said, “Wait, don’t run away!  We won’t hurt you.  We are friends.”  But the people were running away in all directions.  The running didn’t help; the giant man caught a couple of them and said, “We are friends.  Is this Kusasthali?”

The men were trembling in fear of being eaten alive.  One of them in a shivering voice said “K-K-Kusasthali? N-N-No, this is D-D-Dvaraka.  This is King Ugrasena’s k-k-kingdom and Krishna is our crown prince.”  The giant man replied, “My name is Raivata.  Some people even call me Kakudmi.  I am the ruler of Kusasthali.”  The men were clueless but offered to show the way to the castle in Dvaraka and take them to the king.  Raivata and his daughter Revati arrived at the castle gates.

Now the chaos moved into the city, all the way to the castle gates.  King Raivata requested the guards to ask King Ugrasena to see him.  Though King Ugrasena had not heard of a King Raivata, he ordered his guards to lead the two strangers in.  Even the elder ministers of Dvaraka didn’t know the name Raivata, except for one of them.  He had read about a King Raivata who lived thousands of years, perhaps some yugas before.  All of them were even more puzzled than before.

Though King Ugrasena was confused, as a benevolent king, he welcomed the giant visitors, offering them special giant-sized seats.  Krishna and Balarama were also present in the royal court.  Balarama was mesmerized by the beauty of Revati.  Krishna noticed it and was enjoying his elder brother’s infatuation in his usual mischievous way.

King Raivata, sensing the confusion in the court, started telling his story.  “I am Raivata, also known as Kakudmi.  I am a great grandson of Manu.  I think I reigned over this land centuries ago.  My kingdom was known as Anarta, with my capital Kusasthali situated where your city, Dvaraka, stands today.  This is my daughter Revati, who is lovely, talented and virtuous.  I wanted to find a good husband for my daughter but was unable to find anyone in all of the earth suitable for her.  So, I decided to take her to Satyaloka, to see Lord Brahma and seek his advice.

“For her sake, I left my kingdom and set off to Satyaloka with her.  When we reached Satyaloka, Brahma was listening to a musical presentation of the Gandharvas, the musicians of the devas.  Not wanting to disturb him, we waited until the program was over.  When the program ended, I did my pranams to Lord Brahma, told my story and asked my question.  I requested him to suggest a suitable groom for Revati.

“He asked me if I knew how much time had elapsed on earth while I waited for the musical performance to finish.  Brahma said all the people I knew, including my friends, ministers, servants, wives, kinsmen, armies and treasures had now vanished.  Only then did I realize my mistake in waiting for so long.  As you know, a minute in Satyaloka is a number of years on earth.  I don’t know how many years or yugas have passed.  I didn’t know if anyone who is alive at this point might marry my daughter.

“Then Brahma asked me to go back to my own kingdom, where I would find a wielder of the plough, who would be more than worthy of marrying my daughter.  So, I have come to my kingdom, or which was once my kingdom to find the wielder of the plough,” Raivata said.

King Ugrasena, said that they knew who the wielder of the plough was.  Obviously, everyone knew who the wielder of the plough was, everyone except the wielder of the plough himself.  Balarama was still mesmerized, staring at Revati.  King Ugrasena, shouted, “Well, Balarama, what do you say?”

Coming out of his dreamland, Balarama was clueless as to what had happened.  Krishna had to pull him aside and tell him what transpired.  Balarama now knew why Krishna had such a mischievous look on his face.  Balarama was so happy, his face saying it all.  He said, “Yes, I will marry Revati.”

Both Balarama and Revati were blushing.  Balarama then said, “The height is a bit of a problem.”  He then instructed Revati to touch his ploughshare with her toe.  What a miracle: as soon as Revati touched the ploughshare with her toe, she grew shorter and shorter until she shrunk to Balarama’s size.

Raivata, delighted that he had found the right match for his daughter, shouted “Perfect!  This match is perfect!”  Later, amidst great rejoicing, on an auspicious day, Balarama and Revati were united in marriage.  Revati and Balarama had two sons, Nisatha and Ulmuka, and a daughter named Vatsala, who is also known as Sasirekha.

More to come…

By Nirooshitha Sethuram

Nanda and Vasudeva decided that Krishna and Balarama should be sent to school, to the gurukul.  Garg Muni, their family Guru, recommended the great teacher Sandipani Muni’s ashram in what is now Madhya Pradesh.  Sandipani Muni accepted the request from Nanda and Vasudeva, taking Krishna and Balarama under his wing, to study the scriptures, different arts, and warrior training and even the customs for a royal prince, as they had been born into a royal family.

Krishna got friendly with a lot of the other students in the ashram, especially with Sudama, who became his best friend.  Krishna and Balarama studied well under Sandipani Muni along with other students.

Krishna and Balarama learnt everything within a span of 64 days, including fourteen types of sciences (vidya) and sixty-four skills and arts (kalas).  Once they received the teachings, according to the custom, they asked their Guru what to offer as Guru Dakshina.  Sandipani Muni said he would consult his wife and let them know.  Knowing how powerful the boys were, his wife had a special request for them, which Sandipani Muni conveyed to them.  The ask was for them to bring back their only son alive, who had drowned some time ago while having a bath in Prabhasa Tirtha.  Yes, to have his son restored to life is what he wanted for Guru Dakshina.

Krishna called upon Varuna, the god of seas, inquiring about Sandipani Muni’s son.  Varuna didn’t know much about the boy but remembered hearing that an asura named Pa~nchajanya, in the form of a conch, had killed the boy.  Immediately Krishna and Balarama went to the ocean and found the asura.  They killed him by opening his stomach.  But, to their surprise, they couldn’t find the boy.  Krishna kept Pa~nchajanya ever since that day as his conch.

Not finding Sandipani Muni’s son, they decide to visit Yama Loka, where the god of death resides.  There Krishna took his conch and made the biggest sound ever.  Hearing this, Yama appeared before them.  Knowing what Krishna and Balarama were looking for, and knowing who they really were, Yama gave the boy back to them.  Krishna and Balarama took the boy back to Sandipani Muni, successfully finishing their studies by giving the dakshina their Guru requested.  Sandipani Muni and his wife blessed both Krishna and Balarama with their highest blessings.  As Sandipani Muni was so happy, he also blessed Krishna that all his teachings to the world will be equivalent to the Vedas themselves.

Krishna and Balarama happily returned to their families and friends in the city of Mathura.  They were received with utmost welcome.  The people acted as they were found the treasure for which they have been looking for decades.

Krishna decided to send a message to Vrindaavan, to his foster parents and his dear Gopiis, including his dearest Radha.  He chose Uddhava, his cousin, friend and a wise counselor.  Uddhava was a direct disciple of Brihaspathi (Guru of the Devas) and also the son of Devabhaga, who was the brother of Vasudeva, Krishna’s father.  Uddhava was also a great devotee of Krishna.  His physical appearance was so like Krishna’s that, in some instances, he was temporarily mistaken for him.

Krishna met Uddhava in a private place and requested him to visit Vrindaavan with a message on his behalf to the Gopiis and other residents of the village, who were missing his company.  Krishna requested Uddhava to tell them that they should know there is no separation between him and them.  As all the rivers come to the ocean, they will attain him with their continuous love, devotion and austerities.  Since he was physically apart from them, they should think of him day and night, as a good wife would think about her beloved husband all the time.  So for them, to forget about everything and only to meditate on him.

Uddhava reached there at dusk when the cows were returning home.  The dust from their hooves made Uddhava’s chariot disappear in its cloudiness.  Uddhava reached Nanda’s home where Nanda treated Uddhava as he would treat Krishna, delighting that Uddhava’s physical appearance was so like Krishna’s.  Nanda asked Uddhava question after question.  He asked whether Krishna was remembering them?  He also asked whether Krishna remembered his friends and the Gopiis, Vrindaavan and Govardhana Hill?  He anxiously asked whether Krishna had any plans in the near future to come and visit them all.  He said that the minute he thought about Krishna, he forgot himself and got consumed by Krishna’s memories.  Hearing all this from Nanda, Yashoda’s heart was yearning for Krishna.  She started to sob and burst into a cry.

Uddhava was a scholar and an intellectual.  He replied, “Dear ones you attained the highest honor by raising Krishna as your own.  You gave all that you had to him, in the form of love, affection and devotion.  Krishna is none other than Lord Vishnu himself.  He will certainly come and visit you.  After all you are his beloved parents.”  He also reminded them that Krishna was not born only for them, he was born for the universe itself.  They talked all night, until the time when the sun is going to start slowly rising.

The Gopiis, always awake before the sunrise, saw the chariot in front of Nanda’s house.  They feared that Akrura had returned and wondered what he would to take away from them now.  As he was returning from the river, Uddhava met the Gopiis.  They recognized him as Krishna’s messenger, so they started singing about Krishna’s lilas.  One of them started a song teasing Uddhava, showing their anger about Krishna’s departure.  Uddhava gave the teaching that they could find Krishna inside by turning their mind within.  The Gopiis criticized, “When Akrura came to Vrindaavan, he took our Krishna with him.  Now you are trying to take away his memories from us?” At this, Uddhava was speechless.  Then he slowly and lovingly delivered Krishna’s message to think only of him.

Uddhava was so filled by the devotion that Radha and the Gopiis had towards Lord Krishna that he stayed in Vrindaavan for the next six months.  He also asked the Gopiis to be his Guru to teach love and devotion.  Some say that Uddhava longed to be in Vrindaavan, even as a shrub or a vine.  Thus, he would be rooted in the earth where the Gopiis lived, they who gave up everything for Krishna and Krishna alone, where their blessed feet stepped every day.  They say that, even now if you are in Vrindaavan, pray for the blessing of Uddhava.  He will be sure to bless you.

Uddhava returned to the city of Mathura with love and gifts from all.  Then he accompanied Krishna who wanted to fulfill Sairandhri’s boon, a royal maidservant.  Then, along with Balarama, they visited Akrura at his home as they promised him earlier.  Akrura was delighted see them all, gave them the ultimate welcome and worshipped them with great devotion.

Krishna requested Akrura to visit Hastinapura to inquire about his cousins, the five Pandavas.  Their mother Kunti had lost her husband recently, was always worried about the welfare of her sons, especially being afraid that their cousins, the Kauravas, would kill them.  She had been praying to Krishna to help her sons.  So, Krishna sent Akrura as a messenger, asking him to judge the situation in Hastinapura.

Visiting Hastinapur, Akrura realized that King Dhritarashtra was partial towards his own sons, the Kauravas, and wanted them to take over the throne.  However, rightfully the throne belonged to the Pandavas, who were the sons of Pandu, Dhritarashtra’s brother.  Akrura also realized that Dhritarashtra always supported his sons, even in their attempts to kill the Pandavas.  Akrura indirectly advised Dhritarashtra to give up his evil plans, and to give the Pandavas the throne because it was rightfully theirs.  But Dhritarashtra refused to change himself.  In fact, he explained all the righteous advice that he gets doesn’t stay in his heart, as they were like lightning strikes for him.  Akrura returned to Krishna and Balarama and told them about the situation in Hastinapur.  This is the beginning of the great Mahabharata story.  We will come back to this soon, with the full details, including the relationships and descriptions of the family and other members.

After the death of Kamsa, his two wives, Asti and Prapti, had to return to their father as they didn’t have any children to take care of them.  Their father was Jarasandha, the king of Magadha.  Jarasandha’s father was King Brihadratha, who was married to the twin daughters of King of Kashi, but they didn’t have any children for a long time.  Though he loved both his wives and his kingdom, having no one to take his kingdom forward put him in a depressed state.

Sage Chandakaushika visited Brihadratha’s kingdom. The King served him with respect.  This pleased Sage Chandakaushika very much, so he granted King Brihadratha a boon.  King Brihadratha requested a son.  The sage gave him a mango and ordered him to give it to one of his wives.  After the sage left, as King Brihadratha was fond of both of his wives, he cut the mango in equal two halves and gave one piece to each of his beloved wives.  Both of them got pregnant and the king was very happy.

Nine months later, both his wives gave birth to a child, or rather half a child each.  Seeing this, the midwives decided the two halves should be disposed of; they dumped the two lifeless pieces of flesh outside of the kingdom.  There lived a demoness named Jara, who sensed the human flesh and hurried to the spot.  Hoping to carry the flesh pieces home for dinner, she placed them side by side in her basket.  By the time she reached home, miraculously the two haves had joined to make a complete human child.  Coming to know that the human baby was really the son of the King of Magadha, she decided to take the child to the palace, wanting a great reward.  The heartbroken king, who thought he had lost the child, was ecstatic to find his child alive.  He rewarded Jara generously, naming the child Jarasandha in honor of Jara’s service to him.

Jarasandha grew up to become a very powerful king and expanded the Magadha kingdom.  Many other kings made an allegiance with him, making him a mighty king of that area.  He married both his daughters to Kamsa of Mathura, to make his kingdom more powerful with Kamsa’s allegiance.  When his daughters returned to him due to the death of Kamsa, Jarasandha was very angry.  Jarasandha decided he was going to kill Krishna and annihilate the entire Yadava kula.

More to come…

By Nirooshitha Sethuram

Kamsa relentlessly worked on sending more demons to kill Krishna.  He sent Arishtasura the bull demon, Kesii the horse demon and Vyomasura the demon who took the form of a mountain.  They ended up with the same fate as the other demons, all of them killed by Krishna.  Seeing that all the demons were dead, even the very powerful and cunning ones, Kamsa panicked.  Kamsa was desperately trying to think of who to send next.

On the other hand, Sage Narada was impatient, wanting things to move faster so to have Kamsa’s tyranny come to an end.  Sage Narada approached Kamsa, seemingly in a helpful manner, praising Kamsa’s strength and power.  But Sage Narada injected more fear into Kamsa, warning not to let Krishna grow and get more powerful.  He reminded Kamsa who Krishna and Balarama really are.

Even more agitated by Sage Narada’s advice, Kamsa prepared to kill Vasudeva and Devaki.  Sage Narada advised against Kamsa’s decision. Kamsa listened to Sage Narada, then deciding to imprison Vasudeva and Devaki again.  Sage Narada loved Kamsa’s decision, as it would motivate Krishna even more, to get his birth parents released.  Then, Sage Narada also adviced Kamsa that he should directly confront Krishna sooner rather than later, and disprove the prophecy.

After a long discussion, Sage Narada proposed an idea to Kamsa.  He asked Kamsa to hold a wrestling tournament, inviting all the best wrestlers and demons to participate.  He suggested inviting Balarama and Krishna to the tournament.  Sage Narada also praised Kamsa’s abilities, telling him that he could easily kill Krishna in a wrestling match, should Krishna escape all the other wrestlers and demons taking part in the tournament.  Liking the idea, and not knowing Sage Narada’s ulterior motive, Kamsa called for a wrestling tournament.

Kamsa summoned Akrura, a friend of his from the Yadava Kula, commanding him to extend the tournament invitation to Balarama and Krishna.   Devastated by the news, believing that this was a trap to kill Krishna, Akrura had to obey. Yet he was also happy that his longing to see Krishna and Balarama was becoming a reality.

Sage Narada’s aim of hastening the meeting of Krishna and Kamsa was accomplished.  The Sage left Mathura saying his usual words praising Lord Vishnu, “Narayana, Narayana,” knowing that the meeting will be Kamsa’s end.

Kamsa sent his best chariot to Akrura for fetching Balarama and Krishna.  Akrura traveled to Vrindavan with Kamsa’s invitation.  Being such an admirer of Krishna, when Akrura reached Vrindavan, he warned them about what he believed Kamsa was planning.  Krishna and Balarama looked at each other and smiled, as they accepted the invitation, even though everyone in Vrindavan was against it.

Knowing this will be his last day in Vrindavan, Krishna played his flute and danced, eating whatever anyone offered him.  There was heartache; as a human, Krishna knew this was the last day he would see Radha, his lifelong love.  Yet Radha, the other Gopiis and all the others in Vrindavan were singing and dancing, not knowing that it was their last day with Krishna.  At the end of the day, after dinner, he gave his flute to Radha as a token of love, asking her to keep it until they meet again, though he knew it was never going to happen.  That was the last day he played his flute until the end of his lifetime.  He knew that the playful mischief part of his life was over.

The next day, Krishna and Balarama got ready for their trip to Mathura, amid strong opposition from their parents and all of Vrindavan.  Yashoda was so worried that she didn’t know what she was doing, pacing up and down in the garden with no way to stop her son from going to Mathura.  Krishna calmed Yashoda, telling her it was the duty of a man to accept any challenge he received, and to face it with valor and dignity.  Balarama and Krishna mounted the chariot to leave for Mathura but getting out of Vrindavan took until noon, making it through the crowds to the outskirts of the village.

On their way, they stopped at the bank of River Yamuna.  At this stop, Akrura saw who Balarama and Krishna really were.  He saw the vision of Lord Vishnu on Adhishesha in place of Krishna and Balarama at the riverbank.  Akrura was in bliss and cherished that moment for the rest of his life.

Akrura got them close to Mathura, wanting them to stay one night at his own home, on the outskirts of the city.  Krishna said he would definitely come and stay, but only after he ended the cruelty happening to his clan by Kamsa’s hands. Though Akrura was not happy, he accepted Krishna’s decision and dropped the brothers at the entrance of the city, then taking the chariot to Kamsa to inform him of their arrival.  Krishna and Balarama were delighted to see that Nanda and his clan from Vrindavan had arrived before them, having taken a shortcut.

Mathura was a very beautiful city with impressive gates including entrance pillars made out of marble.  The brothers walked around looking at the marvels of the city, clean broad roads, mansions, gardens, ponds and fountains.  While they were walking around, the news of their arrival spread like wildfire.  People gathered in huge numbers to see them.  Krishna performed a number of miracles while roaming in Mathura.  All the resulting pandemonium disturbed Kamsa.  He already knew that Krishna and Balarama had arrived, so he knew what the pandemonium on the roads was all about.  Kamsa felt he was on the brink of going mad; he knew no rest or peace that night.

The brothers rested in a camp outside the wrestling tournament arena that night.   They woke from their sound sleep, had their baths and prepared themselves to go to the wrestling arena.  Hurrying along, they wanted to be there for the first event of the day.  They could hear the drums and the trumpets in the arena.  However, when they reached the gate to the arena, a huge elephant was blocking it.

Kamsa had planned that the huge elephant, Kuvalayapida, would kill Krishna.  The caretaker of the elephant did something to it, making it angry, so it went on an outraged attack.  Trumpeting loudly, Kuvalayapida charged towards Krishna and Balarama.  It tried to catch Krishna with its tusk.  Krishna ducked and went behind the elephant, catching its small tail.  He lifted the elephant and spun it round and round until the elephant was very dizzy, then he smashed the elephant on the ground.  Kuvalayapida fell with a thud and died.  Krishna and Balarama pulled out one tusk each, hanging it on their back shoulders.

They entered the tournament arena.  The arena was lavishly decorated with flags, flowers and garlands.  There were special stands, platforms and seats built for the kings, ministers, priests and other important people, including the wrestlers of Mathura.  The best wrestlers from the surrounding area entered the arena, ready for the challenge.

Kamsa entered the arena with his ministers and guards and sat in the special area arranged for him.  The drums were rolling and the music was playing.  According to Kamsa’s prior orders, Mathura’s chief wrestler, Canura, challenged Krishna for a match while the assistant chief wrestler, Mustik, challenged Balarama for a match.  They set the condition that the matches end only with death, thinking it was  going to be easy to finish off the cowherd boys.  Krishna and Balarama accepted the condition.

There was a lot of audience commotion in reaction to the conditions.  The audience thought the combatants were not equally matched, and some left the arena thinking it was unfair.  Others stayed to encourage the brothers, while those on Kamsa’s side wanted the match to take place.  There was support for both sides.

The two wrestling matches started, the mighty Canura and Mustik locked in with Krishna and Balarama respectively.  Though Canura and Mustik were hitting Krishna and Balarama hard, the brothers stood there as though raindrops were falling on a mountain.  After a number of strikes from the mighty Canura and Mustik, the crowd went silent, seeing the might of the boys.  Kamsa was frowning in fear.

Krishna and Balarama danced around Canura and Mustik, then with one blow each, brought them down.  The brothers picked up their challengers, whirled them around and slammed them to the ground.  Both Canura and Mustik lay dead in the dust.  One by one, other great wrestlers from all places followed Canura and Mustik into the wrestling ring.  They endured the same fate in the hands of Krishna and Balarama.  The bodies of Kamsa’s wrestlers were piling up by the side of the ring, while Krishna and Balarama danced in the middle of the ring.

Filled with anger and fear, Kamsa jumped out of his chair.  He commanded his royal guards to drive the boys out of Mathura, to put Nanda in chains and to kill Vasudeva, Devaki and his own father Ugrasena, who were in the dungeon.  Before Kamsa could finish his command, Krishna jumped on to Kamsa’s royal platform.  Catching Kamsa him by his hair at the nape of his neck, Krushna pushed Kamsa down to the wrestling floor.  Kamsa’s crown and Kamsa tumbled down the stairs to the platform, falling on to the wresting ring.

Krishna leapt from the platform down to the wrestling ring and straddled Kamsa’s belly.  Terrified, his past actions flashing before him, knowing the prophecy was coming true, Kamsa couldn’t say a word.  Krishna’s bare handed blows killed him.  A great roar and cheer went up from the crowd.   All the people who had earlier left the arena returned, surprised on hearing the news.  Kamsa’s eight brothers sought revenge for their brother’s death, ending up with the same fate.

Though Kamsa had been thinking negatively of Krishna, he was thinking of Krishna twenty-four hours of the day, three-hundred-sixty-five days of the past many years, since the day Krishna was born.  Due to this, Kamsa was cleansed of all his karma and became one with Krishna at his death.

After Kamsa’s death, Krishna and Balarama rushed to the dungeon and freed Vasudeva and Devaki from their chains.  They fell at their feet and bowed with utmost respect and received their blessings. Vasudeva and Devaki’s happiness at seeing their sons after all these years is beyond the power of any words to describe.

The boys then released Ugrasena, the rightful king, who had been in prison all these years.  They crowned him as the king again.  All the people of Mathura were in joy as their benevolent king was reinstated in full power once again.

More to come…

By Nirooshitha Sethuram

Balarama and Krishna had become teenagers.  While Krishna was the savior of Vrindavan, he was also the naughty prankster of Vrindavan.  His naughty work, called the “Leelas” were a nuisance for the young Gopiis (maidens), so hard to take, yet they enjoyed them very much.

Krishna hid near the Yamuna River where the young Gopiis went daily for their bath.  He stole all their clothes, leaving them stuck in the water for hours.  He would bring mouthwatering fruit to the girls.  When they started enjoying it, he will pluck it from their hands.  Then, as they pleaded for the fruit to be returned, he will bite into it and give it back.

If the Gopiis braided their hair beautifully, Krishna would sneak behind them and pull it so hard such that their hair comes out; it is painful too.  He would bring lovely flowers and make the girl cry for them.  Then he will ask her to close her eyes so he could place the flowers in her hair, then while she was blind, he gave it to her friend!  Any Gopii wearing a nice new dress would be sure to get mud on it that day.

Were these really pranks or did they have some inner meaning hidden in them?  You have to decode these pranks, discarding the face value, going deeper to understand the ultimate meaning — letting go of ego, possessiveness, greed and external beauty; building up kindness, inner beauty and a feeling of oneness.

The Gopiis loved and adored Krishna so much.  They presumed Krishna as their ultimate supreme love.  Oh, and his flute, it totally intoxicated them.  His flute music was so mesmerizing, all the Gopiis just lost themselves in the melody.  They enjoyed Krishna’s flute very much and devoted their life to being with him all the time, as much as they can.  The days that they could not see him became the dark days of their lives.  They lived for Krishna, only for Krishna.

It was the same for the cows and the calves too.  The cows would get distracted from feeding their calves, the minute they heard Krishna’s flute.  They would abandon their calves and go searching for Krishna.  The calves too would forget about everything and go in search of Krishna.

There was one special Gopii named Radha.  The attraction was mutual between Krishna and Radha.  She was Krishna’s favorite Gopii, his first love.  As a matter of fact, Krishna mostly played the flute for Radha.  The drama of love between Krishna and Radha was so beautiful that Krishna was most of the time called “Radhe Krishna,” rather than just Krishna.

Krishna’s relationship with the Gopiis, Radha in particular, constitutes the private life of Krishna.  In this relationship, love reigns supreme.  Krishna bows to Radha.  The supreme object of devotion worships the highest devotion.  The peak of Radha and Krishna’s love affair was the Rasa Leela, the circular dance of love.  This dance, Rasa Leela, points to the highest potential of the Self.  Here, the highest love conquers the selfishness.

The young Gopiis came to Krishna in the middle of the night.  His flute was the invitation for that wonderful experience of transcendent love.  Willing to leave all else behind, they never hesitated for a moment to think about the consequences of meeting with a young boy in the forest at night.  Of course, thousands of reasons would have filled their minds as to why they should not go.  Leaving their families, while not worrying about the cultural and religious barriers, the Gopiis proved their true devotion in meeting with Krishna in the dark hours of the night.

After Gopiis stole away from their families, Radha would steal Krishna away from the other Gopiis.  Krishna, who steals away others hearts would have his own heart stolen by Radha.

One particular night while Krishna was playing his flute, enchanted by the melody, Gopiis started dancing around him in the moonlight.  After some time, Krishna noticed that the Gopiis had become proud of their good fortune of being with him.  To teach them a lesson, he disappeared.  As soon as he disappeared, the Gopiis hearts were filled with longing.  In great despair, they went searching for Krishna in every corner of the forest, acting like they had lost their minds.  Once they realized their mistake, he suddenly reappeared.

In this way, Krishna gave them the teaching about selfless love, then started to dance to reward them for their pure love and devotion.  With only one Krishna and way too many Gopiis, Krishna had to multiply himself to dance with each one of them — to their great delight.  They danced all through the night, the divine dance of bliss, in a big circle until sunrise.

One afternoon while they were grazing, the cowherds (Gopalas) got really hungry.  They asked Krishna and Balarama to find them something to eat.  Krishna told them about some brahmins doing a special yaj~na (Vedic fire ceremony) in a nearby village, prompting them to go there and ask for cooked food.  He said to ask in his name and in the name of Balarama.

Following instructions, the Gopalas found the priests chanting mantras and making offerings to the fire.  The Gopalas asked for food, reminding the brahmins about the principles of charity.  They also mentioned that any food that they would get was to be shared with Krishna and Balarama.  The Brahmins ignored the boys, too busy concentrating on finishing the yaj~na, anticipating the benefits coming from it.  The Gopalas went back empty-handed and described what happened with a huge disappointment.  Krishna sent them back to the village, not to the priests but to their wives.

The minute that the Gopalas mentioned Krishna was sending them, asking for food, the wives were thrilled that Krishna was somewhere in their neighborhood.  They prepared a big platter of food, enough for a feast.  They were all ready to go with Gopalas to see Krishna.  As they were about to leave their homes, their rest of their family showed up and wouldn’t let them go to see Krishna.  But the women simply ignored them, leaving with the Gopalas to see their dear Krishna.  When they saw Krishna their hearts melted with delight.

Krishna was pleased with how their devotion and dedication had overcome all obstacles, so they could come to see him and serve him selflessly.  Yet Krishna sent them back to their families, advising them to help complete the yaj~na successfully.  As the ladies were hesitant to leave, wanting to serve Krishna and fearing that their families wouldn’t accept them since they left against their wishes, Krishna promised them that their families will welcome them.  He explained that they can have him in their mind while they do their household duties.  He said, in this way they can attain him.

Receiving this blessing, the women returned back to their homes.  To their surprise the whole family was pleased to have them back.  The brahmins realized how they had been so caught up in the rituals that they forgot what was most important by ignoring Krishna’s request.  The brahmins regretted that they missed the golden opportunity to see and serve Krishna.  Their life changed forever from that instance of realization.

An annual tradition in Vrindavan was to make offerings to Indra, the lord of the heavens, so that he blesses them with enough rain for the year.  Indra had gotten used to this and started to expect it from the earthlings.  Without doing his duty of providing for their needs, he was filled with arrogance, expecting his annual offerings.  Krishna was aware of this and told the Vrindavan citizens that Indra’s duty was to give everyone the rain; thus they should make their offerings to Govardhana Hill, nearby Vrindavan.  He explained that Vrindavan flourished because of its location at the base of Govardhana Hill, so that Govardhana Hill provides all the essentials they needed.  Having hearing this, the people felt that Krishna was correct and decided to make the offerings to Govardhana Hill that year.

All the preparations were completed and they started the offerings to Govardhana Hill.  Indra realized he was not getting the Vrindavan offerings and got angry.  He ordered his servants to show his power by starting a huge storm, complete with thunder and lightning.  The people were terrified, saying Indra was taking revenge on them.  They started questioning their decision to change the offerings.

Krishna calmed them, assuring that Govardhana Hill would protect them.  He uprooted Govardhana Hill and held it aloft, as a huge umbrella above his head, using only his pinky finger.  Indra’s servants continued the violent weather for six days, but nothing affected the Vrindavan residents, as Krishna and the Govardhana Hill were protecting them.

Indra’s servants went back and reported their failure to Indra.  Not believing his own servants, Indra himself went to Vrindavan, planning to extend the storm and prove his might.  He increases the intensity of the storm, not knowing the true planner behind the uprising.  Yet he was unable to do any harm to Govardhana Hill and the people it was protecting.

Realizing it was Lord Vishnu in the form of Krishna behind all the drama, Indra understood his mistake and calmed the storm.  As the storm subsided, all of Vrindavan was happy and completed their offering to Govardhana Hill, thanking Krishna for showing them the correct path and safeguarding them.

After everyone left, Krishna laid the hill back in its place and came out to find Indra waiting to beg for forgiveness from him.  As gracious as always, Krishna forgave Indra but warned him not to repeat the mistake.

More to come…

By Nirooshitha Sethuram

Krishna and Balarama were growing up.  Krishna was so good a flutist, everyone was mesmerized by the music and sat listening to it for hours and hours.  Not only the people of Vrindavan, but also the birds and animals went through the same experience.  Both his father and mother, King Nanda and Yashoda, were so proud of their son, not really knowing who Krishna was.  Of course, if he had a flute in his hands, who would not experience a blissful state?

One day, taking the calves out for grazing, Krishna and the gopalas went along the Yamuna River to where a multi-hooded black serpent, Kaliya, lived with his family.  Kaliya previously lived near the banks of Ramanaka Dvipa, but had been chased away by Garuda, the king of the eagles, because Kaliya had been polluting the waters with its venom.

Now Kaliya was poisoning the Yamuna waters, knowing that Garuda wouldn’t come there due to a curse by Saubhari Muni.  Kaliya’s poison contaminated not only the waters, but also spread miles around, even polluting the air such that flying birds would fall unconscious or dead to the ground.  No one from Vrindavan went to the vicinity of Yamuna where Kaliya lived.

Reaching there, the boys were very tired and desperately thirsty.  They drank the poisoned water from Yamuna and fell unconscious on the riverbank.  Seeing this, Krishna immediately revived them with his divine powers and decided that Kaliya must be stopped.

Krishna climbed one of the largest trees on Yamuna’s bank and jumped into the middle of the poisoned body of water. His huge splash woke Kaliya, who started searching for the intruder.  Finding Krishna, Kaliya slithered near, furious that Krishna had entered its territory and disturbed its rest.  Not knowing who Krishna was nor his intentions, Kaliya ferociously attacked Krishna.

Krishna’s friends on the shore, except for Balarama, were terrified.  Some of them ran back to Vrindavan for help. The ones who ran back informed King Nanda and Yashoda about what was happening at the riverbank.  The whole of Vrindavan quickly followed King Nanda and Yashoda to gather where Krishna and Kaliya were fighting.

When they arrived, Kaliya had grabbed Krishna in his mighty coils and was squeezing him hard.  While Krishna was calmly watching what was happening from within the coils, the villagers were trying to figure out a plan to help Krishna.  On seeing this, as usual, Yashoda fainted, screaming her son’s name, ”Krishna!  Krishna!  Krishna!“

Balarama was enjoying the show, laughing inside because knew exactly what was going to happen.  When King Nanda was preparing to jump into the river, Balarama calmly restrained him and others from going in.  Then he attended to Mother Yashoda.

Krishna had been in Kaliya’s grip for a long time, though Kaliya was not able to crush Krishna.  Yet the villagers were in distress.  Deciding to relieve them from the distress, with one push Krishna came out of Kaliya’s grip.  This enraged Kaliya, as no one had ever escaped his coils, so he tried to sink his fangs into Krishna.

Kaliya spat poison all over Krishna, who was evading all the snake’s attacks.  The battle went on for a long time, above and under water.  While Krishna was having fun, the villagers were highly tense, but Balarama was enjoying the show.

After a while, Krishna jumped on top of one of Kaliya’s hoods and started dancing, embossing his feet on the snake’s hood.  Krishna moved from one hood to another, making Kaliya spit out all the venom and some blood too.  Krishna made sure that Kaliya didn’t have any venom left to harm anyone.  While on the snake’s hood, Krishna started to dance and play his flute with a blissful melodious sound.  Everyone could see this dance from the river bank, all puzzled about how this was possible.

The serpent got weaker and weaker, losing all his venom and energy.  He was at the verge of losing his life, so all of Kaliya’s wives prayed to Krishna to let their husband live.  They bowed to Krishna.  Krishna stopped his dance, with Kaliya barely conscious.  He ordered Kaliya and his family to leave Vrindavan, never to return to the vicinity.  He also commanded them to return to Ramanaka Dvipa, promising that Garuda will not hurt Kaliya due to Krishna’s footprints embossed on Kaliya’s head.

After gaining full consciousness, Kaliya complied with Krishna’s command, promising never to attack anyone, and returning to Ramanaka Dvipa with his family.  No one knew of the conversations between Krishna, Kaliya and his family, but everyone was relieved that Krishna was safe and Kaliya was gone.  Yashoda was the happiest!  Balarama was the only one smiling and calm through what was going on.  Since that day, that portion of the Yamuna was back to its original beauty and resourceful state.

It was already night.  The villagers of Vrindavan were all very tired from witnessing the long fight between Krishna and Kaliya as well as Krishna’s divine dance.  Their day had been filled with intense emotion and they had little energy to walk back to their village. The cows were hungry and tired too.  So, they decided to spend the night on the Yamuna riverbank.  King Nanda was worried about Krishna, thinking he may have been poisoned by Kaliya, so he wanted to keep an eye on him.

While they were sleeping, a great forest fire broke out.  It spread quickly due to strong winds. When the villagers felt the heat of the fire, they woke up and cried out for help. Hearing their cries, Krishna immediately opened his mouth very wide.  With one gulp, he swallowed the whole forest fire, saving all the villagers and their cows once again, as always the Lord protects his true devotees. Krishna was taken in grand procession back to Vrindavan by his friends, parents and villagers singing and rejoicing his victory and safe return.

King Kamsa was very tired of losing all his demons to Krishna.  He called the strongest demon he knew, Pralambasura, ordering him to kill Krishna.  They devised a plan to separate Krishna and Balarama, as it would be easier to kill them one by one.  Pralambasura waited for Krishna and the children in the area for few days.

One evening, Krishna, Balarama and their friends were playing in the meadow while the cows and calves were grazing.  Soft breezes carried the fragrance of the flowers over the meadow, through the forest and into the whole area of Vrindavan. The boys played different games each day, like hide and seek, tag, swinging under the trees, wrestling, and sometimes they would innovate new games as well.  They would dance while Krishna played the flute, or they admired Krishna’s dancing while they sang and clapped.

That particular day was hot and sunny, so they went deep into the shade of the forest, staying cool under the trees.  Pralambasura disguised himself as a boy and went toward the children.  He hid behind the trees. waiting for a good opportunity. Krishna saw him, a boy hiding behind a tree, and realized it was a demon in disguise.  Of course, Lord Krishna knows all things, including past, present and future, so he recognized the boy as Pralambasura.

Krishna invited the disguised Pralambasura to play with him and the gopalas.  He proposed they play tug-of-war, dividing them into two teams.  The losers were supposed to carry the winners back to the village when it was time to return.  Everyone liked the idea of a joy ride, hoping their team gets to win.  With Balarama on one side and Krishna on the other, Pralambasura joined Krishna’s team.   Pralambasura, as the boy, thought that his plan was working, that Krishna was so stupid as to invite him to play with him.

The tug-of-war ended with Balarama’s team winning.  Pralambasura devised the brilliant idea to carry Balarama away, he can deal with him first. He offered to carry Balarama back to the village while the other losing team members carried the winners.  As they started running, Pralambasura lagged and strayed, taking Balarama deeper into the forest, going in a different direction than the village.  Slowly Pralambasura shed the boy’s body, taking on his real form, hurrying to take Balarama away in order to kill him.

When Balarama identified that he was riding on a demon, he shouted, “I am being carried by a demon in the opposite direction of where my friends are headed.”  Krishna heard him and understood that Balarama wanted Krishna to stay with their friends and take care of them.  Their friends were worried that a demon had taken Balarama.  Krishna told them that he was worried too, but not about Balarama.  Krishna was worried about the fate of the demon.

Krishna was right; Balarama fearlessly began to strike Pralambasura. First Balarama tightened his legs around the demon’s neck, strangling him.  Then Balarama used his mighty fist to land a single blow on the demon’s head. The demon let out a fierce roar and fell to the ground, dead.

The loud sound was heard miles away. Balarama came dancing towards his friends. The gopalas embraced Balarama with great affection and began to praise him.  With his divine smile, Krishna stood looking at his beloved brother.  Pretty soon, all of Vrindavan resounded with the tale of Balarama’s strength.  His foster father, Nanda, remembered why he was named “Bala” Rama and Garga Muni predicting his extraordinary strength and valor at the naming ceremony   Kamsa had failed again.

by Nirooshitha Sethuram

Krishna was growing up fast in Gokul, his brother Balarama by his side.  They loved each other so much that one couldn’t live without the other.  Both of them were very mischievous.  Especially Krishna, whose many amazing exploits reminded Yashoda of the words of Garga Muni, who named Krishna, announcing that the Supreme Lord had appeared as this child…

It was another beautiful day, almost noon-time.  A woman was walking with a basket of fruit on her head, shouting “Fruits, fruits…”  She was poor and had only a few fruits to sell to keep her family fed.  Krishna heard her calling and ran out to the street to get some fruit.  He didn’t have any money.  Those fruits looked very yummy and Krishna wanted them badly.  He looked around and found a pile of grain.  As bartering was usual those days, picked up a handful of grain and ran to the fruit seller.  On the way to the seller, because of his tiny little hands, he lost half of the grain he had taken, leaving only a few grains in his hand.  He reached out and gave the woman the few grains he had in his hand.  Looking at the few grains, the woman smiled at Krishna, the grace-filled little boy.  She happily gave him the fruits he could hold.  Krishna jumped up in joy, took the fruits and ran back into the house to eat them.

Wondering how she was going to feed her family, she lifted the basket to go home, and was amazed to find the basket heavy with gemstones, including rubies, emeralds, diamonds instead of the grains, with gold ornaments and other precious metals.  She was unable to understand what happened but thanked God for them and went home glorifying the divine.  Krishna was watching through the window laughing at the amazement of the woman.

Though Gokul had been a peaceful place to live, all the recent demonic attacks had made it unsafe.  Nanda and the elders met to come up with a solution.  They decided to move to the nearby village Vrindavan, both for safety reasons and because it had lush grass for their cows, along with the nearby forest and of course the river Yamuna, as in Gokul.

Within a day, they packed up everything in their carts, gathered their cattle and started their trek to Vrindavan. On the way, the Gopiis started to sing about Krishna; it was a delight to all the travellers. When they arrived, the Govardhana hills, the rich green pastureland and the beautiful Yamuna river was in sight.  It seemed a great place to live and all were happy.

In the city, Kamsa still clung to his thought of eliminating his enemy, killing Krishna.  After the death of the demons he’d sent, Putana and Trinavarta, he knew his enemy was no ordinary being.  He understood that he needed a far more powerful demon than the ones he sent earlier.  He was very anxious because he didn’t know where Devaki’s eighth son was.  He sent his spies all around, thus finding out the whole village of Gokul had moved to Vrindavan.  This made him very suspicious.  Some time later his suspicion was confirmed to be true:  a spy confirmed that Krishna was in Vrindavan.  Happy now, Kamsa could target Vrindavan in order to kill Krishna.  He called upon a ferocious demon called Vatsasura (the calf demon), ordering him to go to Vrindavan and kill Krishna.

Krishna, Balarama and their friends were big enough to take the calves out for grazing daily.  One day, while they were attending to the calves, Vatsasura took on the form of a calf, mingling with the other calves in order to get near Krishna and do the job he was sent for.  As soon as Vatsasura entered the herd, Krishna noticed him and gestured to Balarama, who is always ready to confront danger.  While Vatsasura was trying to hide and blend in, Balarama went right in front of him, to distract him.  Krishna snuck behind the demon and caught hold of the calf’s hind legs.  Lifting the demon high above his head, he whipped it round and round and threw him toward a huge tree.  Hitting the tree hard, the calf fell to the ground.  Vatsasura returned to his demon form, lying dead on the ground.

The residents of Vrindavan heard about Krishna’s valor, which increased their love and devotion towards him more than before.  They begin to believe their Guru Gargacharya’s predictions about Little Krishna, that he is no ordinary child, that he is a Divine Incarnation.

This was another failure for Kamsa.  He was troubled and worried, thinking he needed a stronger demon.  He remembered Bakasura (the crane demon), a much stronger demon and Putana’s brother.  Kamsa told Bakasura that he had found his sister’s killer, Krishna, who was living in Vrindavan.  Kamsa promised Bakasura a handsome reward for killing Krishna.  As soon as Bakasura heard the name of his sister’s killer, he was enraged.  He accepted Kamsa’s request and took off without wasting any time.

Krishna, Balarama and their friends as usual took the calves to the pastures early in the morning, then to the Yamuna River for water.  When they were resting, they saw a shadow of a crane over the river and pasture.  The bird looked like a mountain with its beak stretching several yards in front of it.  Krishna knew it was Bakasura who had taken the form of a crane.

Krishna walked towards the crane while the others held back.  Acting quickly, as soon as Krishna was close, Bakasura snatched him up with his long beak and swallowed him, thinking he had successfully killed Krishna.  Seeing this, all the kids froze in fear except for Balarama, who obviously knew what Krishna was up to.

While in the crane’s long throat, Krishna glowed with radiance, producing a lot of heat.  Unbearable heat!  The crane spat out Krishna in a hurry as its thin throat was being burnt.  Krishna jumped to the ground.  Bakasura attacked him with his beak again.  Krishna grabbed hold of the beak and tore it apart, killing Bakasura.  Another demon killed.

The younger brother of Putana and Bakasura learned that Krishna killed his siblings.  Aghasura (the serpent demon) felt so much vengeance that he decided to wipe out the whole of Vrindavan.  He disguised himself as a giant serpent, waiting for the children with his mouth open.  He resembled a mountain cave, his lower lip resting on the ground, with his upper lip touching the clouds like a mountain peak and his tongue resembling a path through the mountain cave.

Krishna and his companions were coming along in groups, playing and dancing while herding the calves.  The first two or three groups entered what they thought was a mountain cave, impressed with the smooth road, which was actually the serpent’s tongue.  They fell unconscious due to the venomous fumes inside the snake’s mouth.

Aghasura kept still as his goal was to kill all of them, especially Krishna, so that their parents would also will die in grief.  Thus, the whole of Vrindavan would be destroyed.  Krishna recognized the demon immediately when he saw it.  He had to devise a plan to kill the serpent without hurting his friends and the calves already in its stomach.

Krishna walked into the mouth of the huge serpent. Aghasura was very happy that Krishna had fallen into his trap.  In the serpent’s throat, Krishna started growing larger and larger, blocking its airway.  This made the serpent unable to gasp any air, so it died.  Krishna opened the snake’s mouth and brought all the boys and calves out.  He brought them back to consciousness by his divine powers.

Aghasura attained moksha by the grace of Krishna.  The Devas and all the celestial began celebrating this divine union. The celebration and news of Krishna’s glory reached Satyaloka, the residence of Lord Brahma.

After slaying Aghasura, the boys were having lunch, joking and laughing.  But when they finished eating, they noticed something strange.  Oh no!  All the calves were missing…  where did they go?  Did they wonder around and lose their way?  Krishna wanted all of them to stay calm and to stay in one place, so he went to look for the calves.  Searching everywhere in the forest, he couldn’t find any trace of them.  Wondering what had happened, he returned to the spot where his friends were waiting for him to tell them the sad news.  But all of his friends were now gone.

Through his divine powers, Krishna saw what was going on.  Lord Brahma had a little doubt in Krishna, as to whether he was really Lord Vishnu, especially since Krishna was acting just like a little boy, playing with other kids, even being a usual teenager with some might and powers.  So, Lord Brahma was testing him.  Lord Brahma had put the calves and the kids into a deep sleep and hid them in a cave.  Krishna smiled to himself, planning an answer for Lord Brahma.

The all-pervading Krishna manifested as each and every one of his missing friends and the missing calves, exactly how they were.  He returned to the village as usual with all his friends in the evening.  The mothers of the Gopalas and the calves welcomed them like never before, pouring their love out to them as they never had before. They didn’t know that this was because they had the opportunity and the highest blessings of being the parents of Lord himself.

After some time, Lord Brahma came to see what Krishna was doing without his friends.  To Lord Brahma’s astonishment, Vrindavan was as it had been before he’d hidden the kids.  In disbelief, he went back to the cave where the kids were hidden, thinking maybe Krishna had found them, but Lord Brahma found them still sound asleep.  He went back and forth between the cave and Vrindavan a couple of times to make sure.

When Krishna saw this, he turned himself along with all his friends and the calves in Vrindavan into Lord Vishnu’s form, only for Lord Brahma’s eyes.  Seeing Krishna’s true form and understanding his mistake, Lord Brahma rushed down to offer his respect to Krishna and brought all the kids and the calves back to Vrindavan.  Everything was back to what it was earlier.

Now Krishna, Balarama and the other friends were older, so they started to take the calves and the cows further into the pasture.  One day, going farther along one of the pathways, they came to a beautiful forest, where they could smell the fragrance of the fruits and flowers.  They had been warned to stay away from this forest of palm trees called Taalavana, due to Dhenukasura (the donkey demon).

Dhenukasura was surrounded by other small demons, also taking the form of donkeys, not letting anyone into that forest so that nothing was taken from there.  The kids were enthusiastic to go in and get some of the never before eaten fruits.  Krishna hinted to Balarama to go in and do the needful.  Balarama went into the forest, followed by Krishna and their other friends.

Balarama shook the trees with his mighty strength, making the ripe fruits fall to the ground.  Jubilantly picking and tasting the fruits, the kids completely forgot about the demons who were taking their afternoon nap.  All the noise from Balarama’s shaking of the trees woke Dhenukasura.  Angry that someone had entered his forest and awakened him from his nap, Dhenukasura appeared in front of Balarama and started kicking his chest with his hind legs, sounding like an earthquake.

At first Balarama was patient, though it was not his usual nature.  But then he got very angry and took hold of Dhenukasura’s hind legs, wheeled the donkey around and tossed it up into the treetop.  The demon came crashing down, landing dead on the forest floor.  The wheeling and the tossing made the forest look as though a tornado had hit the area.

The fight between Balarama and Dhenukasura woke all the other demons.  Wanting to avenge Dhenukasura’s death, they charged at Balarama.  Skillfully, both Balarama and Krishna killed all the demons by doing the same thing Balarama had done to Dhenukasura.  From the monkeys to the birds, all the creatures of the area were so happy to be able to come to the forest to enjoy the fruits for the first time.

More to come…

by Nirooshitha Sethuram

The whole town of Gokul was in joy, especially Nanda and Yashoda, the new parents of Krishna, named for his dark complexion.  The cowherds of Gokul were so happy that their leader had a child to continue leading them that they decorated with garlands to celebrate Krishna’s birth.  From that day onward, the life of all the Gopis (milkmaids) and Gopalas (cowherd boys) revolved around Krishna, the divine baby.

But in the city, King Kamsa was very upset that he had been unable to kill Krishna, the prophesied eighth child.  Still targeting the children who were born in the month of Shraavana, Kamsa sent out one of his seven demons, Trinavarta, to hunt for the eighth child.

Trinavarta could change himself into a whirlwind.  He roamed all around and came to Gokul.  Krishna was at the crawling age.  Yashoda was cradling him on her lap but felt his weight as unbearably heavy for some reason, so she put him on a mat on the floor and went about household work.  Knowing Trinavarta was in the area, Krishna crawled to the doorstep so that Trinavarta could see him.

Trinavarta saw Krishna, whose appearance matched what he was seeking.  Becoming a whirlwind, he made the whole of Gokul dark with the dust, picked up Krishna and took him away.  Yashoda came checking on Krishna, found him missing and fainted.

Trinavarta carried Krishna for a while but found Krishna’s weight increasing.  It increased to a point where Trinavarta was unable to carry Krishna anymore and fell on the ground, coming out of his whirlwind form.  He fell with Krishna on top of him.  The weight of Krishna increased to a point where Trinavarta choked and died under the unbearable weight of Krishna.  The villagers found Krishna playing on the chest of Trinavarta’s body.  They picked Krishna up and Trinavarta’s body turned into dust.  This was another failed attempt by Kamsa.

Krishna was so powerful, as made evident on another occasion.  This happened on his first-year birth star (janmashtami) ceremonies.  The whole of Gokul was invited, including the wise and learned pundits who beautifully recited Vedic hymns to bless Krishna.

Yashoda gave Krishna a holy bath (abhishek) and got him ready for the ceremony but, after the bath, little Krishna fell asleep.  She laid him under a cart outside for shade, a cart filled with heavy items.  Yashoda asked some older kids to keep an eye on Krishna.  She got really busy, taking care of the pundits’ and the guests at the ceremony.

Baby Krishna woke up and started crying, wanting milk.  With all the noise around her, Yashoda couldn’t hear his cry.  Krishna got angry and kicked the wheel of the cart with his tiny feet.  The huge heavy cart crumbled down into pieces.  No one in Gokul could believe that Krishna was the one to wreck the cart.

These events confirmed to the Gokul residents that Krishna was not just any child.  But what they didn’t know was that cart wheel was none other than a demon named Shakatasura who was sent by Kamsa to kill Krishna.  Shakatasura attained mukti (liberation) due to the fact that the Lord’s feet touched him.

Krishna was growing up fast in Gokul, his brother Balarama by his side.  They loved each other so much that one couldn’t live without the other.  Both of them were very mischievous.  Especially Krishna, who would provoke Balarama and all their friends into doing mischievous activities.  Sometimes they would grab the ends of the tails of the calves.  The calves would then run here and there.  The children would hold on to the tails tightly, pretending they too were scared.  The Gopis would come to their rescue and it all will be very dramatic.

Krishna and Balarama would go into all the houses in Gokul, stealing the curd (yogurt) and butter from the household, most of the time escaping, but sometimes getting caught.  Everyday there were a few villagers at Yashoda’s and Rohini’s doorsteps, complaining about the kids.  But there was no way to stop the brothers from stealing the milk, curd and butter.

All the brothers did was sit silently, like good boys, yet they were planning the heist for the next day.  Different strategies and different techniques had to be planned every day as the villagers made hurdles and preventive methods against the previous strategies the brothers had used.

For example, the pots containing the curd and butter were usually kept on the floor. Then the villagers moved the pots to high tables.  When that too didn’t work, they hung the pots from the roof.  The brothers were so bad that, if they were unable to get to the curd and butter, they broke the pots and ate whatever they could, making the rest unusable.  The villagers were having quite a time with the mischievous brothers.

Krishna was always the leader, while he made sure he shared it with all the kids in Gokul, thus they were always on his side.  He shared it not only with his human friends, but also with his animal friends, especially with the charming monkeys, who were as mischievous as he.

Yashoda and Rohini didn’t know what could be done.  However, much punishment was given to Krishna and Balarama, they always found a way to convince their mothers to forgive them.  One day, Yashoda and Rohini sat the two brothers in the garden and made sure they didn’t get any food, as their punishment.  The brothers were hungry.  Krishna took a handful of dirt, ready to put it in his mouth.  Balarama saw this and thought their mothers would be angry if he let Krishna eat dirt.  Trying to stop Krishna, he couldn’t get the dirt out of Krishna’s mouth.  He took Krishna by his hand and pulled him over to mother Yashoda, telling her that he tried to stop Krishna from eating dirt. but Krishna wouldn’t listen.

Yashoda was worried that Krishna was going to get sick and asked him to open his mouth so she could get the dirt out.  First, he refused to open his mouth, then later he opened it, due to his mother being persistent.  Yashoda looked inside Krishna’s mouth and saw all the worlds, stars, galaxies and universes in it, including all that exists, movable and immoveable.  Most surprisingly, she saw herself just as she was at the very moment, looking in her darling Krishna’s mouth.  Unable to comprehend, she fainted and fell on the floor.

On regaining consciousness, she was unable to describe what she had seen.  All she could do was hug Krishna and not let him out of her arms for the longest time.  It was the play of Lord himself, filling her with great maternal affection, making her forget the vision she’d witnessed.

The complaints about the butter thieves kept on coming.  On another day, Rohini locked Balarama in a room.  Yashoda took a stick in her hand and chased Krishna, who was running as fast as he could, through houses, courtyards and gardens.  At last she caught him!  She tied Krishna to a mortar.  Of course, the Lord let himself be caught by his mother.

It wasn’t easy for Yashoda to tie little Krishna to the mortar.  A motor is a cup-shaped receptacle made of heavy hard wood, in which ingredients are crushed, ponded or ground, using a heavy pole with a smooth bottom, especially used in cooking and pharmacies.  As she picked up the rope to tie around him, she found the rope to be two inches too short.  She found another piece of rope and tied it to the first one, wrapping it again.  It also was two inches too short.  Then she tried another one and another one, but they were always two inches too short.

She was bewildered and got tired of trying to tie little Krishna.  Lord Krishna felt compassion for his mother and decided to get bound, because of her true love for her son.  Yashoda thought that the mortar was so heavy that small Krishna would not be able to get around to his mischiefs.  She went to the kitchen to continue her household work.

Krishna couldn’t stay long.  He got bored so he started pulling the motor around the garden to try and get free from it.  He came across two gigantic arjuna trees, growing side-by-side.  Thinking that was the way for his great escape, he pulled the mortar between the two trees, thinking that will free him.  But, with his mighty power, he uprooted both the trees, which fell on the ground with a thud.  Two celestial beings appeared out of the trees.  They worshipped Krishna in a thankful manner and disappeared joyfully.  Who are these two celestial beings?

Once there were two brothers named Nalakubera and Manigriva, sons of Kubera, the king of wealth.  Handsome and wealthy, they were accustomed to worldly enjoyment such as drinking, smoking, dancing and pursuing other mundane desires.  One day they were so enamored of their wives that they didn’t notice the arrival of the great Sage Narada.  Insulted by their behavior, Narada cursed them to remain as two trees in Gokul forever.

Hearing this, their wives fell at the sage’s feet, asking him to forgive their husbands and take back his curse.  Narada relented, but a curse once given cannot be retracted; it can only be modified.  So Narada amended the curse, such that Lord Vishnu would release their husbands when he incarnates as Krishna.  Thus, Lord Krishna fulfilled the prophecy of his dear devotee Narada.

Yashoda and Nanda heard a thunderous sound, as if a thunderbolt had struck the village, and came out running.  The found that Krishna had uprooted the two huge trees which had been next to each other in the garden.  Shocked to see what Krishna had done, Yashoda stood amazed.  It was, after all, impossible for a little boy to knock down two huge trees.  But they remembered the words of Garga Muni, who named Krishna, announcing that the Supreme Lord had appeared as this child.

More to come…

By Nirooshitha Sethuram

Though Devaki’s seventh child was presumed dead in her womb, he had been transferred to Rohini’s womb in Gokul.  When born, he was called Balarama, Lord Vishnu’s eighth avatar.

Kamsa knew the prophesied eighth child was next.  Thinking that prevention is better than cure, he ordered Vasudeva and Devaki chained to different pillars of the dungeon so that they could not be with one another.  Kamsa was happy with his brilliant plan to stop the birth of the baby.  Vasudeva and Devaki were so heart broken.  They prayed to Lord Vishnu, as they didn’t have any way to bring the eighth child, who would end Kamsa’s tyranny.

By the grace of Lord Vishnu, Devaki became pregnant.  Kamsa was both upset and puzzled as how his plan didn’t work.  With the help of his guards, he’d been monitoring every move of Vasudeva and Devaki.  He was so worried that he ordered extra guards added so that he will be informed as soon as the eighth baby was born.  Thus he could kill that baby too and get rid of the threat that came from the voice from the sky.

At the same time, in Gokul, Yashoda was also pregnant.  Nanda and Yashoda were jubilant about expecting a child, as they had been childless for a very long time.  As planned by Lord Vishnu, he himself was growing in Devaki’s womb while Yoga Maya was growing in Yashoda’s womb.  Vasudeva and Devaki were worried, not only for their baby’s safety, but for the greater good of their kingdom.

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As she got closer to delivery, Lord Vishnu appeared to them, affirming he will be born as their eighth child.  He also revealed that this is the third time he is being born to them, according to their wishes from a previous birth.  He told them to take the baby to Gokul and switch him with Vasudeva’s friend’s (Nanda’s) baby.  Then he disappeared.

This brought great peace and joy to Vasudeva and Devaki.  Yet they wondered how to switch the babies while they were chained in the dungeon with all the added security around them.  Everyone has to have something to worry about at all times!

He was born on the eighth day of the waning moon, called the Krishna Paksha (dark side) Ashtami (eighth), in the lunar month of Shraavana (August-September), with the constellation of Rohini in the ascendant.  Late in the evening, the sky was dark due to it raining heavily with thunder and lightning.  Just before Devaki went into labor, all the guards fell asleep.

Devaki gave birth to a beautiful divine baby boy, who was as dark as the clouded sky and with beautiful curly hair.  As soon as this divine baby was born, the chains binding Vasudeva gave way and fell on the ground.  What a miracle!  The guards were asleep and Vasudeva was free.

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Though they didn’t want to part with the baby, Lord Vishnu’s command to switch the babies had to be obeyed.  With tears in her eyes, Devaki handed the baby over to Vasudeva.  As soon as he took the baby into his arms, the dungeon doors opened.  Putting the baby in a basket, he carried the basket on his head, right out of the dungeon.  He found the castle doors open.

It was so dark that Vasudeva couldn’t see the direction to go.  He looked up to the sky and another miracle occurred.  The clouds gave way for the moonlight to guide him, even in the midst of the thunderstorm.  Adhishesha, the five-headed serpent, immediately appeared and spread his hood over the basket, protecting the baby and Vasudeva from the gusty wind and heavy rain, doing his seva to his beloved Lord.

Vasudeva walked as fast as he could towards Gokul.  He came to the banks of the river Yamuna, flooded and flowing wildly due to the rain.  Vasudeva had to cross it.  Stepping into the river, he started across.  The water level rose higher and higher, up to Vasudeva’s nose, as though the river Yamuna was eager to touch the baby.  The baby put one of his feet out of the basket and touched the water; instantly the water level subsided.  The river Yamuna gave way, giving clear ground for Vasudeva to cross.

After walking for hours, Vasudeva reached Gokul.  When Vasudeva entered Gokul, everything stopped.  Nothing moved.  It was as though the universe had come to a standstill.  Vasudeva walked to Nanda and Yashoda’s home.  A baby girl lay next to Yashoda, who had been born at the same time Devaki had given birth.

Vasudeva switched the babies and carried Yashoda’s baby the same way he’d carried his own, on his head in the basket.  As soon as he left Gokul, everything was back to normal movement.  He was able to return to the dungeon before daybreak.  The doors remained open and the guards were still asleep.

As soon as he entered the dungeon, all the doors shut themselves.  Vasudeva gave Yashoda’s baby to Devaki.  The chains grabbed on to Vasudeva again.  Nothing looked changed.  All of what happened was incomprehensible to Vasudeva and Devaki, but they knew it was all Lord Vishnu’s doing.  They had a moment of relief when the baby started crying, which woke up the guards, startled from their slumber.  Not knowing what had transpired, one of them ran to Kamsa to inform him of the birth of Devaki’s eighth baby.

Kamsa jumped up from his bed and rushed to the dungeon.  He saw the baby next to his sister, Devaki.  Devaki screamed, begging for mercy, saying that it is a girl and not to kill her.  Neglecting Devaki, Kamsa picked the baby up by its leg as usual, laughing arrogantly.

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When Kamsa swung around to throw the baby into the dungeon wall, the baby (Yoga Maya) slipped out of his hands and appeared as a bright light in the sky.  With derisive laughter, she said, “Fool, you will not be able to kill me and even if you did, what is the use?  The one to kill you is safe elsewhere not too far from here.  You cannot escape from him, however mighty you may think you are!  The only reason I’m not killing you now, is due to you touching my feet.  Thus I bless you that the Lord himself will kill you.  It is so great to have the chance for this blessing!”

After saying this, Yoga Maya disappeared.  Kamsa was shaken to his core, unable to understand what had happened.  He returned to the castle, hearing his sister say that he cannot alter his fate however much he tries.  These words, reverberating in his ears, piercing his heart with guilt and sorrow, for torturing his sister and her husband.  Yet his arrogant mind won him over.

The whole town of Gokul was in joy, especially the delighted parents, Nanda and Yashoda.  No one knew how, what they thought was a baby girl the previous night, is actually a baby boy in the morning.  But no one cared and didn’t have the time to think about it, as the baby was with a smiley face, attractive radiant eyes and dark mesmerizing divine look.  For the dark complexion, the baby was named Krishna (Krishna = dark in Sanskrit).

The people in Gokul were cowherds.  Nanda was their leader.  They were so happy that their leader had a child to continue leading them.  They decorated the whole of Gokul with garlands and celebrated Krishna’s birth on a large scale.  From that day onward, the life of all the Gopiis (milkmaids) and Gopalas (cowherd boys) started revolving around Krishna, the divine baby.

Kamsa was very upset that he had been unable to kill Devaki’s eighth child.  He devised a plan to kill all the newborn babies who had been born in the month of Shraavana, so that Devaki’s son also will be killed.  He called upon a demoness called Putana to implement his plan.  Putana started her work, disguising herself as a noble lady, going around and poisoning all the babies born in the month of Shraavana.

This dreadful news reached Vasudeva’s ears.  Nanda, as one of the chiefs in Kamsa’s kingdom, came to pay his taxes in Mathura, the capital city.  Vasudeva took advantage of this opportunity to meet his dear friend Nanda.  After congratulating Nanda about his newborn, he also inquired about Balarama growing up in Gokul.  Then Vasudeva succeeded in warning Nanda about the danger to his newborn baby.  Hearing this, Nanda rushed back to Gokul right away, fearing for the safety of his beloved son.

Meanwhile, Putana entered Gokul.  It was the tenth day her search.  She heard about Nanda’s son, who perfectly fit the profile of who she needed to kill.  Looking to be a beautiful and charming lady, Putana comes to Yashoda’s house as a guest.  Yashoda and the other women in the house let her be in their midst.

Putana saw this most attractive, radiant baby in the cradle.  She started getting caught up in Krishna’s beauty when she remembered the orders of the cruel king, Kamsa.  Putana had come prepared, with poison to apply to her breasts in order to kill the baby.  This technique had worked on hundreds of babies around the area for the past ten days.

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She took baby Krishna in her hands, kissing him, and put him to her breast.  Krishna suckled her life out of her.  Putana fell dead on the floor, revealing her true form as a demoness.  Her body was so huge, yet Krishna was smiling and playing on her lap.

The elder Gopiis immediately picked Krishna up from Putana’s lap, everyone amazed to see what had happened.  Nanda returned from Mathura just in time to see Putana’s body.  All thus knew that she was the rumored child-poisoning woman, roaming in the area and killing all the newborns.  They didn’t know how Putana was killed, but everyone was thankful and prayed to Lord Vishnu the savior for protecting their little Krishna.  They definitely knew that Krishna was not an ordinary child.

The people of Gokul cut Putana’s body into pieces and cremated it in a wood fire so that no one would know she’d died in Gokul.  She died at the hands of Krishna, so she was freed from her sins, completely purified.  The burning of her body parts produced an incense fragrance, as opposed to what everyone expected the smell to be.

Putana was missing in action, and Kamsa didn’t know what had happened.  He waited for her return for weeks, finally realizing she is no more and that his plan had failed.  Not knowing how and where Putana died, he was unable to find the eighth baby.  He continued with his atrocious activities against all the people, devising further plans to hunt and kill the eighth child of his sister.

Krishna with Mother Yashodha

More to come…

By Nirooshitha Sethuram

The asuras (demons) and their descendants were taking over the earth, harming the good, righteous, virtuous people and influencing others to harmful deeds.  The earth was not in a good state: the people were in turmoil all the time, fighting with each other, using devastating weapons that harmed Bhudevi (Mother Earth).  She couldn’t bear the devastations so She sought help from Lord Brahma.

She went to Brahmaloka and stood in front of Lord Brahma with flowing tears and deep sorrow.  Lord Brahma was deeply touched and decided to escalate the issue to Lord Vishnu, who is the savior of the three worlds.  Together with Bhudevi and all the devas (Gods), Brahma went to Vaikuntha seeking help from Lord Vishnu.

While the others were praying and singing to Lord Vishnu, Lord Brahma was meditating.  He received a message through his heart and shared it with all.  The message from Lord Vishnu was that He would be born into Yadu Kula (the Yadava clan), to save the world from the evil which prevailed on Earth.  He also commanded the devas to be born into Yadu Kula,  Also, Adishesha (the five-headed snake, the part of Lord Vishnu serving him as his bed) will join him as his elder brother.  And his Shakti Maya, Lakshmi, will also have a role in this incarnation.  After revealing this information to the devas and Bhudevi, thus calming them down, Lord Brahma returned to Brahmaloka.

Here on earth at that time, king Ugrasena ruled Mathura, one of the leading cities.  Belonging to the Bhoja Vamsa (family), he had a son and two daughters.  Though Ugrasena was a very kind-hearted king, his son Kamsa was a cruel ill-natured prince.  Yet Kamsa’s sister Devaki devoted her life to the worship of Lord Vishnu.  When she came of age, her father arranged her to marry Vasudeva, a Yadu Kula prince, son of King Surasena.  [Please note that the name Vasudeva differs from Vaasudeva, a name for Lord Vishnu, often used to address Krishna.]

It was a splendid wedding, the two kulas coming together as one.  On the day when the newlyweds departed from Mathura to go Vasudeva’s kingdom, Kamsa himself offered to drive the chariot, as it’s the tradition for the brothers to go with the sister to her new home.  Many golden chariots were following the hundreds of elephants, horses, maids, etc.  While this wonderful procession was going on, all of a sudden, a thundering voice from the sky startled everyone.  It said, “Kamsa, you fool!  You are innocently serving them your sister, yet her eighth son is going to be the cause of your death.  He will kill you.”

Being cruel by nature, Kamsa immediately drew his sword to kill Devaki.  Vasudeva, shocked by this action, jumped in front to protect Devaki.  Being a wise person, Vasudeva decided to handle this situation with intellect.  He told Kamsa, “Devaki is not the threat.  Killing your newlywed sister is going to bring you a lot of karmic repercussions.  All you want are her children, so I promise you that I would deliver them to you when they are born.”

Though he was already mourning his unborn children, even hoping it wouldn’t happen, Vasudeva said this to save his wife from the heartless Kamsa.  Kamsa was somehow convinced by Vasudeva’s words and let them go.  Vasudeva quietly went home with his wife, having succeeded in putting off the danger.

Maharishi Narada was watching all this drama, not too happy about the postponing of Lord Vishnu’s avatar, so he decided to visit Kamsa in order to provoke him into action sooner.  As everyone knows, Narada makes a lot of trouble, but always for the greater good of the world.  All the mischief and trouble he causes, at the end always brings happiness to the world.

Narada planted seeds of fear in Kamsa, saying he’d made a bad decision that in letting Vasudeva and Devaki go, trusting them to deliver their children.  He also revealed Lord Brahma’s plan, including about the devas being born into Yadu families, and anxiously awaiting and preparing themselves to protect Devaki’s eighth child, who will be an incarnation of Lord Vishnu.  Upon receiving this news, Kamsa wanted to imprison Vasudeva and Devaki.  His father, Ugrasena, objected, so Kamsa overpowered him, imprisoning him and taking over the kingdom.

Kamsa pronounced himself as the king of Yadu, Bhoja and Anthaka clans.  Then he imprisoned Vasudeva and Devaki in the dungeon.  Thereafter Kamsa’s tyranny threatened all, even including the sages.  Especially he targeted the Yadu Clan people, harming them and making them flee into other cities and villages, living in exile, disguised, hiding from the tyrant.

Devaki gave birth to her first child.  The guards informed Kamsa who came to the dungeon.  Even though he knew that only the eighth son is his enemy, Kamsa, being a oppressor, decided to kill all of Devaki’s children, afraid that they may be Lord Vishnu’s avatars.  As Devaki cried out for sympathy, Kamsa took the newborn baby by his feet and throws him towards a dungeon rock wall, killing the baby instantly.  Laughing arrogantly, Kamsa returned to his palace, above the dungeon.

There was nothing Vasudeva could do, but to console his wife and give her courage.  An year passed, the second child was born and Vasudeva and Devaki faced the same fate.  This cruel act of Kamsa continued with each child until the sixth.  The people spoke in hushed tones, afraid about this evil deed of their king.  Even the relatives and friends of Kamsa couldn’t stop him, so they ended up praising him, afraid for their own life and position.

It was time.  Lord Vishnu ordered Adishesha to be born as Devaki’s seventh child.  Devaki could tell that this child was different and was more scared for the safety of the child.  Yet she knew that, without help from Lord Vishnu, the fate of the child could not be changed.

Lord Vishnu called upon Yoga Maya, the Shakti of the universe, asking her to transfer the embryo in Devaki’s womb to Rohini, another of Vasudeva’s wives, who was secretly living with her sister’s family in Gokul.  Revealing his plan to be born as Devaki’s eighth son, he also wanted Yoga Maya to be born at the same time, in Gokul, as the daughter of Queen Yashoda, the wife of Maharaj Nanda, head of cowherds.  Hearing this from Lord Vishnu, Yoga Maya executed the command by switching the unborn child from Devaki’s womb to Rohini’s.

Thus Devaki’s seventh child was presumed dead in her womb and Kamsa was blamed for harassing her into this state.  Kamsa didn’t care about the blame; he was happy that the seventh child was dead, not knowing what really transpired.  Devaki was in a lot of grief and worry, not only due to losing her seventh child, but also thinking of how she was going to save the eight child, so he could save the world from her tyrant brother.

In Gokul, Rohini gave birth to a son, an incarnation of the powerful Adhishesha, all by the grace of Yoga Maya.  Gargamuni, their family priest, secretly performed the rituals for the newborn baby, naming him “Rama,” and adding “Bala” to his name, predicting his extraordinary strength and valor.  Thus he was called Balarama.  Lord Vishnu’s eighth avatar had taken place, Adishesha being part of the Lord himself.  Balarama was growing up in Gokul, expecting Lord Vishnu to arrive soon.