By Gurudevi Nirmalananda 

When I lived in my Baba’s Ashram, one of my yoga-buddies often spoke a few words aloud, “An attitude of gratitude.”  While I knew that she was reminding herself, it still had an effect on me.  What I noticed was that I didn’t have an attitude of gratitude.  There I was, living in an Ashram with an enlightened being, but I wasn’t grateful.   

I was cranky, needy and impatient.  I definitely wanted what Baba was giving — the blessings, the Grace, the inner awakening and enlivening process that he was furthering in me.  I wanted all of it.  I wanted it NOW!  I wanted more and more, faster and faster.   

Every few days I would pray silently, “Dear Baba, faster, please.  Can’t you make this go a little faster?”  Then a few days later, I would be buckling under the intensity of my own growing pains.  So I’d pray, “Baba, Baba, softer, gentler…  Can you make it easier on me, please?”  The breathing space was immediate. 

Yet, a few days later, I’d have amnesia and ask again for more, “Speed this up, Baba!  I want to get enlightened now.”  One day I realized what I’d been doing repeatedly!  So I offered a new prayer, “Baba, please set the right speed for me.  You know more than I do.” 

Only then did I discover gratitude.  From that point onward, I could see that he knew more about the process than I did.  I could rely on his spiritual power to carry me through, like no one else I had ever known.  This is why I now live in a continual flow of gratitude. 

My life is full of Guru’s Grace.  I am grateful to the one who opened up the mystical reality for me.  My heart is always being filled from the inside.  My gratitude expands every day. 

When I teach, I am grateful for the opportunity to share this ancient spiritual science of yoga.  I thank each student who chooses this profound path and shares the process with me.  I am even grateful to myself, for the perseverance and diligence that made me able to receive all that Baba gave – and made me able to share it with others. 

I love Thanksgiving Day.  Every year we get to join in a national celebration of thanks.  But for me, one day is not enough.  Yes, I live in an attitude of gratitude.  It’s a glorious way to live! 

By Satguru Swami Nirmalananda  

I had years with him.  I lived and studied with my Baba, both in America and India.  After I got past my initial awe of his incredible teachings, I relaxed into his energetic embrace.  I deepened into inner realms beyond my imagining.  Subtle unravelings freed me from psychological patterns laid down in my childhood, which I now recognize as karmas brought from lifetimes past.  

He left this earthly plane 40 years ago today.  It was overwhelming to lose him.  I didn’t know who I was without him as an external anchor.  Yet it was even more overwhelming to discover that his presence had become stronger.  The anchor was now inside.   

He had prepared us so well, explaining countless times that a great being doesn’t leave when they die.  Such a Master merges into Self, thus is found in the Self of all.  Their external form was only a masquerade anyway.  Living in the whole of Beingness, they are only seemingly limited to a single form.  I didn’t understand, of course, not until I experienced it.  And even then, I didn’t understand, not until I’d experienced the passing of other loved ones.  There’s a difference – a big difference. 

When Baba left, I was sitting by the sea, watching the most extraordinary sunset I’ve ever seen.  It had more colors and it lasted for hours.  All the while, inside, he was revealing truths I need to know.  I sat in a Divine communion with him that has never ended. 

But to call it Divine communion is misleading, for there must be two in order to commune.  Inside, there is only One, which yoga calls Shiva.  But for me, that One is Baba.  Shiva became Baba in order to give me my Self, who is Shiva.  Yes, it’s circular reasoning, even confusing.  Yes, it’s entrancing, entwining, enrapturing, enchanting – and Baba was all of that.  I live in that Divine mystery.  He unveiled it for me while he embodied it.  He set me free.  Thank you, Baba. 

By Swami Satrupananda

Life is a series of choices.  Every decision you make determines your future trajectory in life.  When you are in a state of clarity, you calmly assess your current situation.  You consider your options.  Then you make a choice as you aim for a certain outcome.  Where are your choices taking you?  Do your decisions lead you towards an outcome you want?  

The effectiveness of your decision is based on:

• Assessment — Your assessment of your current situation is accurate.
• Options — You are considering all options.
• Goal — You clearly understand your goal. 
• Awareness — You are aware of your personal process, how you make decisions. 

When any one of these is compromised, your decisions may not be effective: 

Assessment — You might incorrectly assess your situation or only assess part of it.  For example, you are busy thinking of your response, so you mishear someone’s question.  Your answer is not effective.

Options — You might not be aware of all your options.  You restrict yourself to familiar patterns.  Perhaps you’ve been fortunate enough to have someone share a potentiality they see in you.  They help you discover that you can do and be more than you thought. 

Goal — You lose sight of your goal in your decision-making moment.  Or perhaps you do not have a goal or even have conflicting goals.  You want to lose weight and eat chocolate cake too. 

The most important factor is your awareness.  You first need to be aware that you are making a decision.  When you have arrived at your destination, do you remember if you stopped at the red light?  It’s too easy to have your life decisions be knee jerk reactions instead of conscious decisions. 

Psychologists have estimated that the average adult makes 35,000 decisions a day^[1].  Approximately 227 of these decisions are about food^[2].  Are you aware of all of these decisions?  Imagine making conscious decisions that would be aligning your actions, words and thoughts consciously towards your goals.  How would this change your life?

One decision-making psychologist recommended yoga to increase your awareness.  I was delighted!  Yes, yoga is all about awareness.  That’s why we start and end each yoga class with a guided awareness.  Practicing awareness is so important that it is done twice in every Svaroopa^® yoga class.

Yet simply being aware of every decision is not enough.  That’s because your decisions might be based on an inaccurate assumption.  It’s human nature to operate on an assumption of lack.  You lack something, so you make a choice to fill the lack.  You assume that a decision will make you healthier, happier or somehow better.  

Yoga changes your assumption.  Instead of lacking anything, yoga says you are already full, whole and complete.  You are fullness itself, which yoga calls your Self.

How do you transition from an assumption of lack to an assumption of fullness?  Shaktipat.  Shaktipat is a sacred initiation given by a Satguru.  In the initiation, the Satguru reveals the fullness and wholeness that you are.  This revelation shatters the underlying assumption of lack.  

While you might not know your fullness all the time yet, after receiving Shaktipat, it is always available.  The fullness delightfully creeps into the nooks and crannies of your body, mind and heart.  The assumption of fullness takes over.

I had a tangible experience of this restructuring of assumptions.  In a meditation, I could feel the internal structures being rewired.  It was tangibly happening in my spine.  I could feel the energy connections, channels, supports and structures being moved and re-aligned.  

I knew that I had been changed on a deep level.  It’s like I had new equipment — my body, mind and heart were forever changed.  Even if I tried to do my familiar limiting patterns, my internal system wouldn’t take it.  I was being rewired to know my own svaroopa — the bliss of my own Beingness.

This restructuring takes some time.  You must participate in the process.  You choose to follow the practices given by the Satguru so that you can support your own restructuring.  And the goal is clearly described in the yogic texts for you.  Once you fully realize your fullness, your own Self, you live in bliss:

Lokaananda.h samaadhi-sukham.

This yogi experiences the sweet bliss of the Self in every location and situation, and shares it with others. — Shiva Sutras 1.18

This is a promise of your future.  You will experience the sweet bliss of your own Self all the time.  This bliss is not affected by location, not by the people nor the activities around you.  This is such a great promise.  It means you can achieve the highest in the midst of your life.  You can know the bliss of the Self right where you are.  It also promises that you will always be experiencing bliss.  Then your decisions run on the assumption of bliss:

• Assessment — You see everyone and everything as your own blissful Self.  You can take in the whole situation.  You accurately assess the situation.
• Options — You consider all options.  You see bliss in every outcome, so all options are up for consideration. 
• Goal — You are experiencing the fullness and wholeness of your being.  You do not need anything.  Thus your goal is to share the bliss that fills you.  The bliss overflows and you share it with others.
• Awareness — You are aware of the whole process.  You are awareness itself.

Now this is truly the way to live.  Give up your assumption of lack.  Instead, upgrade your assumption to bliss.  Get Shaktipat and do the practices they teach you.  Luckily, I happen to know one — Satguru Swami Nirmalananda Saraswati.  Come study with her and live a life fueled by bliss.

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^[1] How Many Decisions Do We Make Each Day? | Psychology Today

^[2] We Make Lots Of Choices Every Day, But Exactly How Many? | PBS North Carolina (pbsnc.org)

By Swami Samvidaananda 

“You are your own Guru,” wrote a renowned Guru, Swami Muktananda.  As a brand-new yogi, I didn’t know what a Guru was.  Let alone that I was supposed to be my own Guru.  That’s how I took this teaching when I first heard it.   

Fellow yogis seemed to confirm my understanding.  At classes and conferences, I met wonderful, independent, confident yogis.  They had focus, dedication and a daily home practice.  They were doing it for themselves.  I admired them.  I wanted to dedicate myself to yoga, too.   

So I found a teacher, one that I admired and respected.  And she taught me that “guru” is Sanskrit for teacher.  A Guru with a big “G” is a spiritual teacher.  A guru with a small “g” is any kind of teacher.   

How many gurus have you had in your life?  So many.  Your first guru is your mother or whoever raised you.  They taught you to eat, to walk, talk, play peek-a-boo and blow out birthday candles.  You had gurus who taught you to read and write, to play soccer or trombone.  

My dad learned how to be an electrician from his dad.  So my grandpa was my dad’s electrician guru.  Anything you’ve learned to do, a guru has shown you how — even if you go to YouTube or you read a blog or a book.  These are all created by people who are sharing what they know, so you can know.

The yoga teacher I found all those years ago is a Guru.  Her name is Swami Nirmalananda Saraswati.  She has dedicated her life to sharing with you what she knows: the mystical truth of your spiritual essence.  She teaches that there is One Divine Reality that is the source and substance of all that exists.  That One is called your Self.  

Gurudevi not only teaches you about your Self; she awakens you to the knowing of your Self.  And then you foster and further your own knowing every time you meditate.  That’s why this meditation is called Svaroopa® Vidya Meditation.  Vidya means experiential knowing, and svaroopa means your own Divine Self.  

Awakened to your hidden Divinity, you see the glorious Divinity of everyone and everything that exists.  This is a Divine world created of Divinity, expressing Divinity, rejoicing in Divinity.  That Divinity is you.  You are Divine.  You always have been.  You just didn’t know it, at least not all the time.  

When your Guru reveals it to you, then you know.  And then, you know that  “you are your own Guru.”  Because you are the One, and She is the One. There’s only One. 

Yoga is not DIY.  You do not have to figure it out on your own.  You need one who knows, one who can give that knowing to you.  Swami Nirmalananda will tell you she only has something to give because she got it from her Guru, Swami Muktananda.  And he would credit everything he had to give to his Guru, Bhagavan Nityananda. 

And he had a Guru, who had a Guru, in a lineage of Gurus that stretches through time.  Do you want a Guru?  Swami Nirmalananda will be yours, if you want her to be.  You’re the one who decides.