Monthly Archives: April 2018

Opening into Love

By Swami Nirmalananda

The texts of yoga define love as the recognition of Self in another.  You know that feeling when you look at someone and see something in them; maybe it’s the light shining through their eyes.  An extraordinary feeling arises inside.  What is happening is that you have seen the infinite within them, and it triggered your experience of the infinite within you.  The inner arising is the infinite filling you from the inside — the infinite meeting the infinite.  It is called Love.  I would wish that it happens to you frequently or that you live in it all the time.

Unfortunately, you limit how often you allow that feeling to be triggered inside.  You even limit how many people you allow yourself to feel this with.  Your list is too short.  Somehow, it is easier when a pet or a beautiful scene in nature triggers it.  It is a little harder with a person because we attach lots of other things onto this feeling.  When you say, “I love you,” it ends up with some baggage:  you have unexpressed expectations that the other person will love you back and that they will prove it by supporting you, protecting you, encouraging you, acknowledging you, always being there for you and basically doing everything you want or need.  But these added-on extras are not Love.  They are very important in life, but they are not Love.

Love transcends all of the mundane; it is the felt-sense of the infinite within.  The problem with love is that you depend on someone or something outside of you to trigger this inner arising.  Yoga specializes in the inner arising, so that you can experience what is already there inside you.  You are the One, infinite, blissful, Self-knowing, Ultimate Reality that is called “That.”  You are That.  You have always been That.  You are already That.  You don’t have to become That; you merely need to stop blocking the inner arising.

You block this inner experience by tightening up and closing off from the inner infinity.  Svaroopa® yoga opens you up by beginning with your body and going much deeper, until the opening gives you direct access to That.  You come to know the pathway to the infinite within.  The more you open on the inside, the more you allow the experience of Love to arise with others.  Fear drops away.  As it becomes easier to allow the infinite to arise within you, it is also easier to see the infinite in others, even when they are not being pretty or nice.  Even when they are not doing what you want them to do.  You can love unconditionally.

Also, you can allow yourself to feel that you are loved.  Instead of looking to other people to love you, you know and feel that you are loved by that One Infinite Reality.  Instead of having to look good or to be perfect in order to be loveable, you experience that you are loved exactly as you are.  You are loved unconditionally — which is what you have always longed for.  The lifelong yearning for this feeling can never be satisfied by the people around you.  It can only be fulfilled by feeling God’s love for you.

Yoga clearly describes God.  If yoga left God out of the picture, it wouldn’t be a complete science of human experience.  Of course, yoga’s definition of God is different than most peoples’.  God is the One Ultimate Reality that has become everything that exists, pervading it and extending beyond it.  It is called “God” when you find it outside and called “Self” when you find it inside.

There is only the One, but individuals experience it in many ways.  Love, as defined by life, shows you how to find it outside, in other people.  Love, as defined in church, shows you how to find it outside, in God.  Yoga shows you how to find Love inside, in Self.

Plus, there is more.  When you begin yoga, you are exploring the Self from a place of inner unknowing.  Your Svaroopa® yoga practice melts away tensions and the inner blocks, and the inner veil of unknowing is gradually pierced full of holes.  With each piercing, the light of your own inner radiance shines through and you are filled on the inside.  This experience overflows into your life and your relationships, emanating from the inner source.  You naturally become more committed to your yoga practice and more interested in the inner filling.  As you keep going, you get better at staying in that inner fullness, even when you are not doing yoga.

Then your life becomes an expression of That Love.  This is very different than using your life to try to find Love, trying to get moments of the inner arising.  Your inner experience of the infinite is the source from which That Love arises, and you come to experience this in every encounter, in every action and in every moment.  This is your destiny.  This is your goal.  This is your true identity.  You are not Love — you are the Source of Love.  You are That.

Originally published February 2004

Who do You Feel Yourself to Be?

By Swami Nirmalananda

Yoga is not just about how you feel — it is about WHO you feel yourself to be.  When you begin practicing yoga, it makes you feel good.  Some people describe their first yoga experience as making them feel better than ever before!  In this way, yoga is about how you feel, especially in the beginning.

According to yoga’s ancient teachings and texts, asana is a way of working with your body to quiet your mind.  There is no doubt that you need to quiet your mind, but yoga promises more than a reduction of stress.  The purpose of quieting your mind is to discover the inner source and essence of your own being, Beingness-Itself.  In other words, yoga is not about how you feel; it is about who you feel yourself to be.

One man enrolled in a meditation course with me.  One evening, I gave the group an assignment to use a mantra during the week, for the purpose of keeping calm in the midst of life.  Mantra is a way of directing your mind beyond the usual petty stuff, into your own inner essence.  This particular mantra is:

I release my desire for survival (or you can use the word “security”)

I release my desire for esteem (or substitute “affection”)

I release my desire for power (or say, “control”)

He exclaimed, “I can’t repeat that!”  I asked why not, and he said that he needed survival, esteem, power and control, because his employer was downsizing and they were expecting layoff notices any day.  As the father and sole wage earner for his family, he needed to keep his job.   I pointed out that the mantra says, “I release MY DESIRE for…” He asked, “What is the difference?”  I said, “Repeat it and you will find out.”

The following week, he returned with this story.  He repeated this mantra daily, even in the midst of the office activity.  He found that he could step back from the group clustering around the water cooler, copier or coffee pot.  Instead of participating in the constant gossip and speculation that fueled everyone’s insecurities, he would go back to his desk and get back to work.

At the end of the week, the layoff notices came out, and he was delighted to find that he was going to keep his job.  He went to his supervisor to ask why, and the supervisor said, “You were the only one doing your job, so I decided to keep you.”

Mantra is just one of the thousands of techniques that yoga provides for the purpose of shifting your inner sense of self.  This new meditator wasn’t just calmed down at work; he became a person who didn’t need to scheme and gossip in order to keep his job.

He described how this inner shift worked, explaining that he became a person with an inner sense of integrity and purposefulness that put him beyond the office politics.  He became a person who preferred to fulfill his responsibilities (the work to be done) instead of being someone so riddled with insecurities that he couldn’t see the larger picture.  He became fearless.

This is not simply feeling better; this was something much more significant and long lasting.  He didn’t just feel better; he became a new man.  He felt like he could handle anything.  Before yoga, he was a “man with responsibilities, living under a serious threat.” With the mantra, he knew himself as a man with high principles and a high work ethic, who could carry that inner reality with him even though the external landscape was shifting.  It gave him an internal continuity amidst the external change.

This internal continuity deepens with your continuing practice of poses, meditation, mantra or any of yoga’s many other practices.  It becomes a knowing of your own self at a new level, which is profoundly deeper and more intimate.  Yoga doesn’t merely make you feel better; it gives you a deeper internal point of reference.

When you have this internal point of reference, you are not shaken by external circumstances like before — this is because you have grown up.  When you were 2 years old, it was a significant event if you could not have the Popsicle you wanted.  When you were 10 years old, you felt like you were worthless if you missed the ball in a baseball game.  When you were 15, you went into agony if your clothes weren’t just right, or if a certain person ignored you.  Now, you have grown up.

Your sense of WHO you are is not dependent on Popsicles, baseball scores, riding the wave of fashion, or getting attention from a certain person; at least I hope not!   You have a bigger sense of self.  Your world has enlarged, not only on the outside, but also on the inside.  You can take it or leave it — and you can even take the loss of position or the loss of possessions in stride.  Your sense of self is bigger than that.

You can easily check it out in your own experience.  Right now.  Sit up comfortably and check in with yourself quickly.  Where do you find your sense of self?  See how deep in you have to go to find that internal point of reference that says, “I am me.”  Now, slow down your breath and smooth it out.  If you know Ujjayi Pranayama, you can create the breathing sound; if you don’t, then just smooth and slow down your breath —not forcefully, but with a quality of gentleness.  Stay with it for two or three minutes.

When you finish, immediately check inward for where you find your sense of self.  How deep inward do you have to go to find that internal point of reference that says, “I am me.”  Has it changed?  Of course!  This is because the depth of your own existence is more than you currently know it to be — it is even more than you imagine it to be.  You are Consciousness-Itself.  You are the Source and Essence of the Universe, and Beyond.

I invite you to adopt the mantra described above, though it can be hard to lift something like this off of a piece of paper.  When you sit in a room with someone teaching you how to use it, it is significantly easier.  The personal contact will empower it and empower your ability to use it.  Still, it will work.  More importantly, there are more effective mantras available, should you be interested in going further.  They are part of the ancient ever-existing science of yoga.  Poses work too, especially the way we work with the body in Svaroopa® yoga — opening the internal levels of the body creates an inner opening to the depth of your own Being.

Asana and meditation are only two of yoga’s eight entry points to the inner experience of your own essence.  The science of yoga offers you so many rich and beautiful opportunities — not just to change how you feel, but to change who you feel yourself to be.  Do more yoga!

Excerpted from November 2003 article

Matsya Avatar (Vishnu’s first Avatar)

By Nirooshita Sethuram &                   Swami Nirmalananda

Brahma is the name we call the One God, when He/She is creating, also known as Creator-God.  Brahma’s own day and night is comprised of a few billion years each.  When Brahma’s day is over, He goes to sleep and utter darkness prevails with the earth is submerged in water.  This is called the Pralaya (Deluge), which continues throughout Brahma’s night.  When Brahma wakes up in his morning, the worlds slowly come out of the water and life prevails all over again.

Hayagriva was a very powerful Asura (evil being), a horse-headed demon who was causing a lot of trouble to the Devas (heavenly beings) and others.  Knowing that the Vedas were the breath of the Devas, sages and all virtuous people, Hayagriva conspired to take away the Vedas during Brahma’s sleep.  With the Vedas in his possession, Hayagriva planned to hide himself in the deepest abyss of the ocean so that no one could find the Vedas.  Without the Vedas, Brahma would not be able to create the universe, thus the Asuras could rule the worlds.  With this thought, Hayagriva was waiting for the Brahma’s night to come.

A great sage was living at that time, Satyavrata, who was a king who had become a great Master.   He was doing deep practices, absolutely devoted to Lord Vishnu, sustaining himself only on water, performing severe austerities.

One day, as he was offering water to Lord Vishnu in the Kritamala River, Satyavrata reached into the river to take some water into his hand for this purpose, and a tiny fish came with the water into his hand.  As he was trying to let the fish back in the river, the fish requested Satyavrata to save him from all the big fish in the river.

Out of compassion, Satyavrata put the fish into his small water-pot (kamandala) and took it to his ashram.  The next morning, picking up his kamandala, he saw the tiny fish had grown to fill the size of the kamandala.  Hence, Satyavrata put the fish in a big tub.  The next day, the fish grew to fill the entire tub.  So the good sage put the fish and in a big well nearby.  Again, the next morning he saw the fish occupying the whole well, to his wonder.  He was really confused.  Out of pity, he carefully moved the fish to a big lake nearby.  To his consternation, he observed the fish growing, in a short time filling the entire lake.

Now realizing that the fish is none other than Lord Vishnu, who has come in the form of a fish, the king-sage said, “Oh Lord Vishnu, it is you who has come in this form.  Accept my respectful salutation!”  Lord Vishnu in the form of the fish replied, “Blessings Satyavrata. Brahma’s night is coming in seven days.  This means darkness and severe downpours, resulting in an unprecedented flood covering the three worlds in water, destroying all life.  I have come to warn you of this deluge.  Gather the seven rishis, all the life species, life forms and seeds.  At the time of the Pralaya, a spacious boat will approach you.  Board the boat with all you have gathered and it will sail down the Ganges.  When it reaches the ocean, I will be waiting for you.  Tie the boat to my nose and I will drag you and the occupants of the boat on the turbulent water until Brahma’s night comes to an end.”  Then the fish disappeared in the water, saying, “I now need to go save the Vedas!”  Following Lord Vishnu’s command, Satyavrata gathered the seven rishis, along with all the life forms and seeds.  They waited for the seventh day and the arrival of the boat.

As soon as darkness fell and Brahma closed his eyes, Hayagriva stole the Vedas from the Creator and found his hiding place in the deepest part of the ocean.  As the Pralaya was approaching and the whole world was going under water, he thought no one could find his place.  But no hiding place was good enough for Lord Vishnu!  He found Hayagriva in the deepest part of the ocean and fought with him to get the Vedas back.  After a fierce battle, Lord Vishnu killed Hayagriva and took possession of the Vedas.

By this time, Satyavrata had boarded the boat with the seven rishis and all the life species, life forms and seeds he had collected.  The boat was sailing down Ganges, with the water was rising as the worlds were going under water.  When the boat approached the ocean, Lord Vishnu, in the form of the golden fish of an extraordinary size was waiting to help them to ride out the deluge.  As instructed, Satyavrata tied the boat to the fish’s nose.  Lord Vishnu pulled the boat through the Pralaya, and imparted to Satyavrata the eternal truth contained in the “Matsya Purana,” as well as all things connected with the secret knowledge of the soul.

Time passed.  At the start of Brahma’s daybreak, the floods subsided.  By the grace of Lord Vishnu, Satyavrata was safe in his boat with all the precious things, as well as the knowledge and spiritual wisdom he gathered.  It is he who became Manu, the son of Vivasavan, in the next eon-age.

After saving the worlds and the boat with Satyavrata and his collection, Lord Vishnu returned the Vedas to the rightful owner Brahma, who had risen from his sleep.  Thanking Lord Vishnu, Brahma continued his work, creating life in the worlds, never to lose the Vedas again.

Continuity & Change

By Swami Nirmalananda

Life is constant change.  Yoga’s ancient texts clearly describe this constant change in exquisite detail.  They explain that this world is based on change, a constant progression of events that are sequencing themselves through time.  There are two types of change, regardless of whether you are creating the change or whether it is being thrust upon you.

One change is simply for the sake of novelty or variety, also called entertainment. This is the one that you see most commonly — society’s norm.  A superficial type of change, sometimes you want to change things around just for the novelty of it.  A woman described to me that she drives a different route to work every day.  I asked her why, and she said, “A change is nice.”  Yes, it is.  However, usually you crave variety in order to distract you from what is going on inside.  There are inner blocks preventing your access to the deeper dimension of your own being, so you look for something to create an enjoyable diversion on the outside.

The other type of change is called personal growth. This is a change that clears the inner blocks preventing your experience of your own blissful, eternal, immortal essence.  Of course, if you don’t clear out these inner blocks through yoga, life’s seemingly random events will force you to this change.  Personal growth is actually an opening into consciousness, sometimes in spite of yourself.  It is the clearing away of the inner constrictions that currently block your deep inherent knowing of your own being as Consciousness-Itself.

When you do Svaroopa® yoga, you are choosing the personal growth type of change.  Whatever gets you started in yoga, when you get the thing you wanted — you were changed.  Maybe you wanted help with your physical aches and pains, healing on more subtle levels (to calm your mind or heal your emotions), or for stress relief and relaxation.  When you get what you have come for, you are changing.  This is personal growth, not just a type of entertainment.  This is an opening into consciousness.

Maybe you even started Svaroopa® yoga because you wanted to open the inner spiritual dimensions, but when they open — it is still a change from where you were.  Many of you are experiencing all of these changes simultaneously: healings, relaxation and opening into consciousness.  That’s one of the best things about yoga.

Along with change, you also want stability, safety, consistency and security in your life.  You have or you want a home, as well as to work in a fulfilling profession with a satisfying level of personal income and other things as pillars in your life.  You may have pets and you want them to be healthy and live a long time; you want your family members to be healthy and happy, and to live for a long time.  It takes a lot of work to pull this off — you have to do the laundry, get the car serviced, water and weed the garden, and spend time with the people in your life, even when they are cranky and unhappy – or especially when they are cranky and unhappy.  You have to remember their birthdays if you want them to remember yours.

All of this creates an external form of continuity.  You try to create this external continuity because you are hoping for a sense of safety to come from the outside, so the internal levels of panic will subside and your crazy mind will quiet.  The true sense of continuity comes from the innermost essence of your being, the Self.  The Self is consistent, complete, and content — the inner continuity of Consciousness-Itself, Consciousness-Itself being you.

The Supreme Reality of your Own Being is inwardly experienced as unbroken consciousness, the unchanging sense that “I am I.”  It is the unchanging Reality within.  — Shri Shankaracharya, Vivekachudamani

Have you ever been a passenger on a car trip and you nodded off?  You were watching the scenery, and the driver was driving, and you dozed off.  Maybe you were going along through the woods, and then you woke up and you found that you had arrived at the beach.  The outside is completely different and you don’t even know how you got to where you are.  But you still have this sense of inner continuity.  You don’t even have to think of it to make it exist.  You still are who you were, even though you are in a different place.

It’s like this when you go to sleep, even though your mind stops attending to things.  It can rain outside and you don’t know it.  There might be a thunderstorm at night.  The next day, someone says, “Did you hear the thunder?”  “No…  I was asleep.”  You are unaware of the outside, even though things are still going on.  But inside, at a deeper level than sleep, there is the Self.  It never blinks out.  It never goes unconscious — it is Consciousness-Itself.  It is never unaware.  It is always aware — even aware of your sleep.

You may have had the experience that you knew you were sleeping while you were asleep.  The Self is the knower — always aware, knowing all, experiencing all.  The Self is being all.  The one Self has become everything that exists, including you.  So when you wake up, you have this inner feeling of continuity.  Even though your mind was asleep, and the outside was not a continuity of experience, the Self was continuous.  The Self IS continuous.  You exist.

 

Excerpt from Continuity Amidst Change, published October 2003