Author Archives: Swami Prajnananda Sarasawti

Growing into Your Greatness 

By Swami Prajñananda

I was waiting at my gate at the airport when a young mom came by with her toddler leading the way. Wobbling, walking and crawling around, the toddler came up to the different people sitting at the gate. 

She was very curious and full of life. And completely adorable in her pink onesie and white and pink shoes. But what made the biggest impression was her undeniable light. She emanated from the inside out. And everyone who saw her was affected. They too began to smile and shine.  

You know this feeling. It is important because so often we are missing it. In fact, a lot of the people waiting at the gate weren’t looking very radiant. They looked bored, preoccupied, some annoyed or worried. But when they saw this toddler, in an instant, their feeling changed. 

While this girl was certainly full of light, the change for each person came from the inside. It’s an instantaneous shift because the light is inherent to you. When you are at your best, you glow from the inside out. 

What is this glow? Yoga describes that your light shines from its source inside, your own inner essence, called your capital-S Self. Your own Self is the essence of who you are. It is the source of your joy, light and peace. 

We can see this pure essence shining from a child so easily. Yet this light is present within you as well, even when you don’t feel it. You know this is true for when you do feel the light and the joy, it is natural, effortless. You don’t question it. You are simply being you. 

Yet you don’t feel this way all the time. Why? The problem is you tend to look in the exact opposite direction of where your light is located. It is quite the paradox. You want to feel the light, the peace, the joy, yet you look away from where it is sourced — inside. 

This is why you look for things that will make you feel good. It could be spending time in your garden, taking a walk, time with a dear friend or family member, cuddle time with a pet or alone time with music or a good book. Whatever that thing is, the point is that it makes you feel — or you hope it will make you feel — a certain way. 

While this is important, why settle for feeling this way only some of the time? Why not go for all the time?  Your own essence is so great! The whole point of yoga and meditation is to help you realize your own greatness all the time. 

Gurudevi explains it this way: 

Gradually you grow into the greatness that has been hidden within for so long. Your inner light begins to shine. Let it shine, let it shine, all the time.

Gurudevi Nirmalananda, “No More Negativity”, August 2022

What a promise! This is the promise of yoga — that you grow into your own Self. 

Your essence is always there; it is who you are. Yet, as Gurudevi says, your greatness has been hidden within for so long. It’s like you put all your greatness in a little box and stored it in the basement. You tuck it away behind the shelves and a stack of other boxes. Once you leave the basement, you forget all about your box of greatness. 

Without remembering, you feel like something is missing. So you look around, go outside, go to your neighbors, to the store, to the park, but you just don’t feel satisfied. You lost the essence of who you are. But the thing is, it’s not lost, it’s right in your own home, right inside. 

However, your greatness is not limited to a tiny box; it is all of who you are. Your own Self is so close to you, all you need to do is turn within. It is so simple, yet it is not always easy. For you are so habituated to looking outward. You had good training in this. So what you need now is some re-training — how to look in the other direction.

This is the whole point of yoga and meditation. And this is the reason to have a teacher, a Guru who can support you in growing back into your greatness again. With the help of such a guide and utilizing the practices they give, you are fully empowered. You get to choose what you focus on and who you feel yourself to be. This is a great freedom that you expand into every time you choose you. 

Throw Your Cup into the Sea 

By Swami Prajñananda

A little boy sat despondently at the ocean’s edge. He had a cup in his hand and was looking wistfully out to sea. 

The great Christian theologian, Saint Augustine, happened to be walking by and asked the boy why he looked so sad. “I love the ocean so much,” cried the boy, “I want to take it home with me, but alas it will never fit in my tiny cup.” 

Saint Augustine was hit with a realization. “Ah! It’s true my boy, your cup can never contain the entire ocean. So, what you must do is throw your cup into the sea.”

This little boy with his cup represents you and me. We want to be great, as great as the ocean. Yet, at the same time, we don’t know how to let go of our limitations that keep us small. We hold on to our tiny cup while yearning to be full, overflowing with joy and love. 

The good news is yoga helps you with this in two ways: 

  • From the outside in
  • From the inside out

First let’s look from the outside in. When you do your yoga practices — poses, breathing, chanting, seva (selfless service), meditation and more — you actually grow your container. Your cup — your body and your mind — expands so you can hold more of the ocean. This is the ocean of Consciousness and Bliss, your own Divine Essence. 

Your capacity to experience this ocean expands as you do your practices. Your body is more supple and has more energy and strength. Your mind becomes more expanded and open. Your capacity to love grows. You function in the world with more skill. And you live your life with more peace and joy. 

If this was all yoga gave you, that would be incredible. Yet there is more. Yoga not only works on your container; it also shows there is more to find inside. Especially in a Shaktipat tradition, in which you get the help from a great Meditation Master. This is the Guru, whose job it is to give you direct inner access to your own Divine Essence. 

You discover that the ocean is within you. Yet, you cannot access it when you are only focused on your container. This is the part where you throw your cup into the sea. That’s not to say that you get rid of your body and mind, but rather you look deeper. 

Gurudevi says it this way: 

When you look outward for fulfillment, you lose out on the inner fullness. It’s like the ocean asking for a drink of water.

— Gurudevi Nirmalananda, “Why Do You Do What You Do?”

I remember many summers at the beach. I would spend hours in the ocean. Yet, before I jumped in, I would have a moment of hesitation as I anticipated the shock of the cold water. So I would create this inner feeling of separation, distancing myself inside from the ocean. This feeling would build and build until finally I would yell running full steam ahead! 

The moment I submerged myself into the cool waters, my resistance vanished. My apprehension disappeared, replaced with delight, satisfaction and a sense of wondrous freedom. Yet, while I would stay in the ocean for hours, eventually I would need to get out. I couldn’t take the ocean with me. It wasn’t until I began yoga that I discovered that the joy of the ocean is located inside. 

It is the inner mystical opening of Shaktipat, the gift of the Guru, that shows you where to find the ocean. Your own divinity lies within you. So, my dear ocean, you don’t need to ask for a drink of water. You are already full and complete and whole. It is your own inner depths that fill you fully — your own Divinity that washes away all your fears, agitation and fragmentation. 

When you are filled from the inside, you can still swim in the ocean on the outside. You can see all the same people, and maybe meet some new ones. You can go to all the same places, and perhaps even somewhere new. You can do all the things you did before, as your options to do anything are still open to you. The point is not who you see, where you go or what you do. The point is that you are you. And you bring your inner fullness everywhere you go. For that you must throw your cup into the sea! 

Freedom From Worldly Fatigue

By Swami Prajñananda

I used to wish that I didn’t need to sleep. It seemed like such a waste of time.

And I did a pretty good job over the years of burning the candle at both ends. The most extreme of which was when I was part of a dance team that started practice at midnight. After practice I would walk home, get about three hours of sleep, wake up, go to work and then do it all again. Yeah, I only lasted a couple months on that schedule.

In retrospect, I can see that part of me was onto something with my lifestyle. I wanted to be awake. I couldn’t put words to it at the time, but it was a desire to know that my life was meaningful — that I was meaningful.

So I kept busy and poured myself into everything that I did. Unfortunately, the main thing I got from all this was exhaustion, called “shrama” in Sanskrit. Technically shrama means the fatigue that comes from worldliness.

What is worldliness? It is the focus and pouring of your energies into the world. When you do this without being based in your own inner depth, you drain yourself easily. You are not present in your body, but rather “out there” somewhere.

You may want to blame it on a busy day, but there is more going on. Truly, you drain yourself more with your mind than anything you can do with your body. For how many thoughts do you think in a day? Some research says the average is about 60,000 with 80% of those thoughts being negative.

Worldly exhaustion (1)

Unfortunately, everyone’s mind loves to dwell on painful memories and future worries, yours too. Each time you do, your own presence leaves your body and goes out with your thoughts. Not only is this painful, it is also draining. This is why we fall into bed at the end of the day exhausted. We’ve lost our own presence and have drained our own energy.

This is a big reason why people come, or should come, to an ashram. For “ashram” means without (“a-”) fatigue (“shrama”). When you come to an ashram, you begin to dissolve your lifetime’s worth of exhaustion (or perhaps from many lifetimes). You also learn how to live in a way as to not create more.

Yet this is not about escaping the world. No, that’s not it at all. In fact you don’t even have to physically go to an ashram. Rather, you can do the practices that the ashram recommends: poses, breathing, chanting, mantra, meditation and more. When you apply yourself to these practices, you learn how to live in your body in a whole new way. And this completely changes your experience of the world.

Instead of looking outward for what you think you need, or running away from what you think you don’t, you stay grounded inside. You are centered in your own presence, your own Self. This is truly what it means to be awake. This is described in the Shiva Sutras 1.8:

J~naana.m jaagrat

Knowledge is wakefulness

We usually think of knowledge as what you learn with your mind. But, this sutra describes a deeper knowing. It is the experience of your own presence, beyond your mind. This is your essence, the light of your own being.

When you ground into the inner infinity of your own light, it is called wakefulness. You are awake! When you are lost looking outward to the world to complete you, this is called darkness. You don’t know who you are. You are asleep even with your eyes open.

So how do you move from darkness to light? It is not something you do easily on your own. Otherwise, you would have done it by now. You need someone who can show you the way. Just like you needed someone to teach you how to tie your shoes, learn the ABC’s and ride a bike, you also need a teacher to show you how to move towards the light.

This is the literal translation of the Sanskrit word “Guru.” Guru is a compound word: “gu” means darkness and “ru” means light. The Guru is one who takes you from darkness to light. They give you an inner awakening, so you begin to shine from the inside out. You learn how to stay based in your own light and even to see the same light in the world.

Now, when you act, even when you think, you aren’t creating shrama. You aren’t draining your energy. For, the fact is, you are based in the source of energy itself. You can be a light onto the world. Living in joy and spreading that joy everywhere you go. If you like how this sounds, well, it’s time to wake up.

(1) coloradoparent.com

From Desire to Peace

By Swami Prajñananda 

Before yoga, I had this burning desire to make something of myself. I wanted to go places and do things, big things.

Yet, no matter where I went or how much I did, I didn’t have peace. At least not for long. I knew I was looking for something desperately, but I didn’t know what it was. So I kept looking. The funny thing was I kept thinking, “I need a teacher. I need a teacher.”  

I somehow knew without having the vocabulary for it, that I needed a Guru, a spiritual teacher. I found her when I met Gurudevi Nirmalananda. She directed my attention inward to discover what I had been looking for all along. I began to explore the mystery and majesty of my own inner world. I was like a child, re-discovering how to walk and talk, even how to breathe. The highlight of each day became my morning meditations. I never knew what I would experience, but it was always a new wonder. 

This wonder extended beyond my meditation seat. For the rest of my day, I had this new quality of ease. Instead of the constant underlying anxiety, I was feeling quite different: calmer, steadier — dare I say peaceful?   

Yes. It was peace. And it didn’t matter what was happening on the outside. Life still had its ups and downs. The pressures were still there, yet they no longer had a hold on me like before. Instead, I was drawing from a deep inner well. It was a well of bliss and peace that I had been plumbing in each morning meditation. Their waters nourished me the whole rest of the day. And they continue to do so to this day.  

To explain further, I have selected a verse from the teachings of Bhagavan Nityananda, a Great Being in our tradition: 

Once you attain perfect inner peace, there is 

No need to travel anywhere. 

No need to see anything. 

No need for pilgrimages to holy places. 

All can be seen within. 

— Bhagavan Nityananda, “The Sky of the Heart” verse 33 

What a shift in perspective! And it comes from meditation. Meditation gives you the experience of inner peace, your own Self. When you are full inside, you have no need.  

Yes, you can travel, but you don’t need to. You can go and see great wonders in the world or even right in your hometown, but you don’t need to. You can go to the holiest of places, yet the most holy of them lies right within you. As Nityananda says, “All can be seen within.” 

Yet, don’t confuse the message. This is not about isolation and non-participation. Instead, this is about prioritizing your inner state. When you are full, you bring your fullness with you everywhere you go. So instead of going out of need, you go out of choice. You choose to go where you go. You choose to see what you see. And when you are so full from within, you choose to give from your fullness. It is an extraordinary way to live.  

Start with Your Toes

By Swami Prajñananda 

My birthday is this week.  A day to celebrate life.  I’ve been contemplating this, starting with my body.  It has changed quite a bit since I was born.  It has grown as I have grown.  It has learned as I have learned.  

My body has served me very well, but I haven’t always served it well.  Yet I need my body to live my life.  My quality of life is directly affected by the care I give it.  Just like a car, the better you care for it, the longer it will last and the better condition it will be in. 

I have to admit, pre-yoga I was not very good at caring for my body.  I pushed it to the max and beyond, many times.  Even after finding yoga, I’ve been known to do this. Yet Svaroopa® yoga and meditation excel at self-care. 

It starts with getting you in your body.  For most of us, we live our life in our mind, which is always on the go.  It can take you to the moon and back in a second.  It can mire you in your most terrible memories and send you chasing after possible future scenarios.  Every thought creates a castle in the sky, dragging you away from the present moment. 

This is why every Svaroopa® yoga class begins with a Guided Awareness.  You start with your toes, all ten toes…all at the same time.  You get present in your own body from toe to top.  This is so important, for your body needs your presence to be a living body. 

Next you do Ujjayi Pranayama, the breathing practice that re-enlivens you.  It pumps your prana, your vital life force.  It’s very much like taking your car to the gas station.  Without fuel, your car won’t go far.  It is the same with your body.  It needs to be fueled up with prana to work at full capacity. 

After Shavasana and Ujjayi, you do some yoga poses which release your muscular tensions. Your aches and pains melt away, and you move more easily and fluidly.  Your body is transformed.  This makes a difference in your day-to-day life.  Yet the truest purpose is to make you fit to explore the deeper dimensions of your being.

There is a big misconception about spirituality, that you must transcend your body.  It is actually quite the opposite.  For it is in your own body that you have the ability to explore your own greatness.  Gurudevi says it this way in her new book, Yoga: Embodied Spirituality

You must dive into your own body, your own mind, your own being and discover who you are
and what you are made of.  Yours is such a precious body.  What an extraordinary place, a
physical location, to enter into and to explore.  What a great gift the body is!

Truely, your body is a great gift.  You were born with a body and mind to explore the outer world as well as the inner world.  We have gotten very good at focusing externally.  Now it is time to use your body and mind differently, to explore inside. 

Your body is a pathway inward. For when you are present in your body, you are in the here and now.  In this place, in this space, in your own skin.  When you look inward, deeper than your mind, you discover that you are Presence-Itself.  Presence is not so limited to your idea of outside and inside.  For Presence is all-expansive, all-encompassing, Existence-Itself. Yet when you are finding your own Presence, you don’t start with the macro.  You start with the micro.  

While a birthday is a day that we label as special, really every day is a celebration of you.  You were born into a body for the precious opportunity to discover who you truly are.  It is with your own body that you can do these spiritual practices.  It is with your body that you can explore the inner dimensions of your own being.  There is so much to discover inside.  If you’re not sure where to begin, start with your toes! 

What Is Night for an Owl

By Swami Prajñananda

Life is so precious.  I think we often forget that our years are numbered.  If you were to leave tomorrow, would you be satisfied with your life?  

I often wondered this, especially before yoga.  That made me do more.  Get a degree.  Get a new job.  Travel here.  Go there.  My purpose of life always seemed a little bit beyond my grasp.  I would wonder, “What is life all about?”  Is it about sleeping, eating, working, unwinding and doing it all again?  This felt to me like sleepwalking through life. 

There once was a crow king and an owl king.  They both lived in their respective parts of the forest with their family and friends.  One day the two kings met up.  The crow king had been pondering a question for some time.  He asked the owl king, “Why do you work at night?”  The owl, surprised, responded, “Oh brother, it is not I that works at night, it is you that works at night!”  

The crow was taken aback.  “This owl clearly is deluded,” he thought.  He shared this sentiment with the owl which sparked a long and heated debate.  The debate went on all through the day and into the night.  As the sky grew darker and darker, the owl pointed up and said “Ah, crow, now it is day!”  The crow exclaimed, “What are you talking about — look how dark it is, clearly it is night!”  Now they really started to fight.

A swan came by, in the midst of their arguing, and said, “Stop your fighting.  You are both right. What is day for a crow is night for an owl.  And what is day for an owl is night for a crow.” 

This story has a mystical meaning.  Most people live like the owl, caught up in the world and unaware of the deeper dimensions of their own being.  This lack of awareness is like night to a Self-Realized Being.  Such a one lives in the light of their own Divine Essence.  Yet the light they live in is so bright, it blinds one who does not know. 

Spiritual practice is all about turning your night into day.  It is about turning your not knowing into knowing.  This is explained in Katha Upanishad 1.3.14: 

Arise, awake!

Approach the great beings and understand the Truth.

The path is like the sharp edge of a razor,

Difficult to tread and difficult to cross.

(Translation by Swami Nirmalananda)

This sutra calls you to action: “Arise, awake!”  What are you doing with your life? Sure, you can get a BA, an MA, a Ph.D.  You can get your dream job, your dream house, your dream family.  

Yet, what do you have if you do not know who you are?  Yoga says your ultimate purpose is to know your own Divine Essence.  Your Essence is the substratum of this entire universe, while at the same time completely and individually you.  There is more to you than you think.  Arise!  Wake up to who you truly are. 

How do you do this?  “Approach the great beings and understand the Truth.”  You go to one who knows. Just like anything else in your life, you need a teacher.  In yoga, the one that guides your way on the path is called the Guru.  A qualified Guru is one who lives in the knowing and being of their own Divine Essence AND can show you the way.  

This is very important because the spiritual path is as sharp as a razor’s edge.  It is difficult to tread and hard to cross.  The spiritual path is as treacherous as climbing the steepest mountain on the narrowest trail.  Without a guide, you are vulnerable to slipping, falling, getting lost and ultimately not arriving at your destination. 

This is why the Guru is so important.  The Guru saves you from the traps along the path.  They even save you from the traps you lay down for yourself.  Plus, a Shaktipat Guru, like Gurudevi Nirmalananda, can do even more.  In addition to guiding you, she puts rocket fuel in your tank.  You are sped through the process at lightspeed!  

You have the unique opportunity to be Self-Realized in this lifetime.  Yet, how far will you go?  The answer is up to you.  While the Guru shows you the way and fuels your progress, you must take the steps yourself.  So what will it be?  Are you ready to wake up?

GPS:  God Positioning System

By Swami Prajñananda

I wished I could stop time.  In the dark of the night, I used to wake up terrified, remembering that one day I would die.  I was only a child, but my looming death weighed heavily on me.  I wished for time to stop, but I could feel it still ticking steadily onward.  During the day, it was easy to forget about death.  But, in those quiet moments in the dark, I couldn’t push the thoughts away.

Part of the reason it was so scary was that I wasn’t experiencing God.  I had some basic training in religion growing up, but I wasn’t actually having the experience.  So, death felt like the end — absolute oblivion.  

This nihilistic belief system continued for me until I met Gurudevi Nirmalananda.  Being in her presence and receiving her teachings, I experienced that there is more to me than I thought.  Sitting for meditation and turning inward, I would feel a sense of eternity.  This eternality would fill me from the inside.  Meditation after meditation gave me this inner fullness without start or end.  

Each day, I would look forward to my daily meditation.  I was finding that “something” that I had been missing and looking for, for so long.  My usual inner feeling of emptiness was replaced by expansive fullness.  Over time, I realized the eternality I was finding inside was in fact God.  God is eternal, Existence-Itself.  God has no beginning or end.  God is all-pervasive.  This means God is being this entire world, including me.  

I hadn’t been successful at reaching for God on the outside. However, thanks to Gurudevi, I was having major success at finding God on the inside.  Gurudevi explains this more:

For a yogi, reaching to God is an inward reach, turning your attention, turning your mind and heart to the sacred space inside, finding the Divine dimension that is yoga’s focus and yoga’s specialty.

Gurudevi Nirmalananda, “You’re in the Holidays,” December 4, 2022

Yes! Svaroopa® Vidya Meditation excels at this.  While I am sharing my personal experience with you, it is not a rare or unique experience in this tradition.  When you meditate with Gurudevi, you will discover the same, even in your first meditation.  This is because everyone has the same sacred space inside.  It is God’s space.  It is your space.  You simply need someone to guide you there.  

Gurudevi is a Meditation Master who serves as your spiritual GPS.  Your usual worldly GPS rivets your attention outside of yourself.  Focused on your relationships and what you see and do, you lose track of your own Divine Essence.  When you replace your worldly GPS with a spiritual one, your attention is directed inside.  I call it a God Positioning System, for it places you right where God is.  Right here.  Right now.  Right inside. 

How? Through meditation. 

Gurudevi’s own depth, coming from the lineage of Masters who precede her, gives you an inner boost.  In meditation, you are glided inward, past the pitfalls and snags of your mind.  You are guided all the way to the deepest dimension of your being.  You experience God inside.  When you open your eyes, you can see God outside too.  And at the same time, you are the one being both.  Inside and outside, all at the same time.  To discover this for yourself, meditate with a Master.