Monthly Archives: December 2017

The Gift and Power of Mantra

by Yogeshwari (Lissa) Fountain

Of all the yoga tools at your disposal, mantra repetition is the most effective and empowering.  It is spiritual energy distilled into a word form.  It clears through the debris of your mind, those diverse patterns painstakingly instilled through lifetimes.  Swami Nirmalananda promises that this will enable you to live in “progressively more and more clarity and integrity, leading to transparency.”

When you look through a grimy windshield, you may still be able to see through the schmutz, but your vision is impaired and the light diffused.  Mantra dissolves the layers of schmutz in your mind.  As your mind gets clearer, the radiance of your own inner light shines through.

There are ways to incorporate mantra into your life.  Out loud repetition is called “japa,” best done with 108 repetitions at a time, moving the rudrakhsa beads on your mala to keep track of the count and to stay on-focus.

You can do internal japa, repeating mantra silently, not only for meditation but in the midst of life.  In this way, mantra becomes a background hum of Beingness,  instead of your mind’s habitual background noise of what to do next, who said such and such, and “I’m not good enough.”  By continually repeating your mantra, you will no longer be perpetually looking outside of yourself for happiness and completion.  You’ll know:  I am already That.

Recently on retreat in India, I spent 20 days being bathed in the sound current of ancient, primordial mantras from the Vedas.  We did yaj~nas (Vedic fire ceremonies), pujas (worshipping different gods) and sunrise and sunset “agni hotras” (mini-fire ceremonies).

The mantras chanted were wholly unfamiliar, yet I could feel their purifying powers working on me, beyond my mind.  The priests would chant the mantras in a steady and rapid stream of sound that became a sacred cosmic vibration.

As I allowed myself to be carried along in this current, there was a cleansing of my mind, dissolving of decades of societal conditionings.  I cannot tell you how this works, only that it feels like a surrender into God’s voice, by becoming the One that moves from the outside-in and from the inside-out.

“Mantra repetition gives you the opportunity to start clearing out your mind,

so you can live in progressively more and more clarity and integrity,

leading to transparency.” — Swami Nirmalananda

When you repeat mantra in the midst of life’s activity, it dissolves the duality that keeps you trapped in your mind’s preferences, always saying, “This is Divine but that is not.”  Some layers of artifice were taken on by Shiva in becoming you, but you have layered more in there, creating and reinforcing one superficial identity after another.

But with mantra repetition, it’s easier to live a life of integrity: who you are on the outside, matches who you feel yourself to be on the inside.  And this leads to transparency, the ability to see all the way through to the Self in yourself, and in everyone and everything.  There’s nothing to hide anymore, no one to judge, because you find your Self in everything you see.

Is this an easy path? Try remembering to repeat mantra all day long, and then you tell me.  I find it far easier to quiet my mind by dipping repeatedly into a bowl of popcorn!

But mantra is a Divine and longer-lasting intervention for your mind.  This helps you recognize what a trickster your mind actually is.  It will have a thousand ways to tempt you with “small-s self” sabotage.  Yet Swami Nirmalananda has given us a mantra “to save us from ourselves”.  All we need to do, is to repeat it.

OM svaroopa svasvabhavah namo namah

To your inherent Divinity again and again I bow

The Mystical Importance of Your Spine

 

By Mangala Allen & Swami Nirmalananda

Your essence is Beingness. There is nothing that you are not.  Your essence, this Beingness, contracted to form matter out of energy in order to become you.  Consciousness creates your spine in order to take on form:  creating your heart, mind and body.  The movement is toward contraction.  This contraction continues throughout your life as your spine tightens and shortens.  We call it aging.  You are shrinking.

Svaroopa® Yoga’s spinal decompression reverses this process.  As you release the tension in your spine, your process becomes one of expansion — both outer expansion and inner expansion.  It is through the inner expansion that you come to know yourself as the Consciousness you have always been.  This makes your spine very important indeed!

“Your spine is the conduit of consciousness.”

— Swami Nirmalananda (Physics, Anatomy and Yoga, 2/2006)

SPINE www.thinglink.com

The energy of consciousness contracted inward and downward, becoming most concentrated at the base of your spine, which is at the bottom tip of your tailbone.  The process of expansion must begin here.  It is when you release tensions in your tailbone muscles that contraction boomerangs toward expansion.  An inner awakening occurs and a higher frequency of energy begins arising within you, Kundalini.  This is your very essence arising to meet you so you can know your Self.

Unfortunately, you have been working hard to maintain, even to propel, the momentum toward contraction through your life choices.  This makes you become tighter within your body, as well as small-minded and less tolerant of the world around you.  You want it your way and you want it your way now!

When you make the choice to intervene in the process, you actively work to decompress and expand, beginning the process of discovering your own Self as Consciousness-Itself.  You develop an ease of being.  You enjoy living in your own skin.  You develop gratitude for your life experiences, even the tough ones.

Swami Nirmalananda adds, “You don’t merely connect to your Self, but you become your Self.  This is the transformation that makes you able celebrate life in every moment.”  You discover upwelling joy arising within you; it is available to you always.   You no longer need everything to line up just so in order for you to be happy.  You enjoy life because you are happy to be alive.

When you recognize yourself as Divine, you realize that everyone and everything else is Divine, too!  This is the mystery, finding Divinity in everything, from the smallest grain of sand to the ever-expanding cosmos and beyond.  There is nothing that is not Shiva (Consciousness).  To know this is ecstatic beyond description.

I can describe all this because I have experienced this, going through this expansion process guaranteed by Svaroopa® yoga.  This path of expansion is a path of Grace, which my teacher got from her teacher.  Since I met Swami Nirmalananda, I have been transforming.  Now I enjoy life and even welcome its challenges.  Nothing outside of me has changed significantly, but how I view it and the choices I make in my life have.  This is due to the expansion I am experiencing since stepping onto this yogic path.   It is very important to open the pathway of your spine.

 “The release beginning at your tailbone provides:

1) Profound physical benefits,

2) transformative changes that effect how you feel in your life, and

3) the awakening of a profound energy flow through your spine,

assuring you to access of your own Divinity.”

 — Swami Nirmalananda

(Your Spine: Anatomy, Energy & Consciousness, May 2013)

When your spine is open, you will experience deep meditation.  This absorption into your own Self is where the inner transformation arises from.  Then you are able to bring your Self into your life.  It’s absolutely amazing!

OM svaroopa svasvabhava namo namah

To your inherent Divinity again and again I bow

 

Markandeya: The Deathless Boy

By Nirooshitha Sethuram

The sage Mrikandu and his wife Marudhvati were devotees of Lord Shiva.  They spent most of their time singing the songs of the Lord and spreading his stories everywhere.  However they did not have any children, though they had been married for a long time.

They decided to perform intense tapas (austerities) in order to please Lord Shiva and win His blessing to have children.  Finally pleased with their penances, Lord Shiva appeared before them.  He said, “I am pleased by your devotion.  Ask from me any boon you desire.”

Mrikandu and his wife were overjoyed.  Mrikandu said: “O Lord Shiva! We are childless.  Grant us a son.”  The Lord replied, “Do you desire to have a virtuous, wise and pious son who will live only sixteen years or a dull-witted, evil-natured son who will live a long time?”  The sage and his wife did not hesitate over the choice.  They did not want an evil- natured son, so they wished for the first.  Lord Shiva blessed them, granted their request and disappeared.  Marudvati gave birth to a boy, who they named Markandeya.

Markandeya was indeed a very gifted child.  He mastered all the Vedas and scriptures while he was very young.  He also loved his parents very much.  Watching them from his childhood, Markandeya also became a faithful devotee of Lord Shiva.  He loved singing bhajans (poems) for Lord Shiva, losing himself in thinking of the Lord.  He spent his days very happily, delighting everyone by his charms and pleasant behavior.

But the parents were sad at heart.  Whenever they looked at their son, a gloom spread over their face.  They did not tell Markandeya that he was destined to a short life, but he was very intelligent, and sensed that his parents were unhappy about something.  No matter how hard he tried, his parents remained unhappy.  They seemed to put on a happy face when he was around, but deep inside he could sense their sorrow.

The sixteenth year was fast approaching.  One day, unable to control their grief, they wept in front him.  Markandeya asked them gently the reason for their grief.  Mrikandu, with tears running down his cheeks, said, “O my son! According to Lord Shiva”s boon you are destined to live only for sixteen years.  How can we withstand this? We are helpless and do not know what to do.”  Markandeya consoled his parents, saying that death was not a thing for wise people to dread.  It is as natural as birth.

The next day he came to them and said, “Dear father and mother, do not worry for me.  Bless me that I may succeed in winning over death.  Permit me to perform tapas to please the Lord.”   His parents could not help but feel optimistic when they heard the words of the boy.  The parents blessed him wholeheartedly and sent him for penance.

He came to the seashore and felt peaceful.  Using the mud there, he lovingly built a Shiva Linga.  He sat down there and started his prayers.  He sang bhajans and then started to meditate.

Yama, the Lord of Death, realized that Markandeya”s time on earth was up.  He sent two servants to collect Markandeya”s soul.  However, by this time Markandeya was very deep in meditation.  Yama”s servants came to take his life but they could not approach him as the radiation from him was too intense for them.  Facing failure for the first time, the servants returned to their master.

Yama himself came on his black buffalo.  In his hand, He had the well-known noose for taking the young lad’s soul from his body and carrying it away.  Yama saw the young devotee engaged in the worship of Lord Shiva.  Yama could not let the worship be completed if his duty as the God of Death was to be properly performed.  Normally invisible to human eyes, this time Yama was forced to show himself to the young boy, by virtue of the latter’s intense goodness and devotion to God.  “Markandeya,” Yama spoke deeply, “your time on earth is up…”

Markandeya opened his eyes and looked at Yama, but did not get afraid.  He looked at Yama in the eye.  “I will not go with you until I finish my prayers.”  Yama repeated, “Your time on earth is up.  I have to take you now.”

Markandeya smiled, shook his head and hugged the Shiva Linga tightly.  Realizing that only Shiva could help him, Markandeya closed his eyes tightly, praying to the Lord.  Yama threw his rope with the loop.  It encircled Markandeya”s neck along with the Shiva Linga.  All at once, the Shiva Linga split into two and out came Lord Shiva, trident in hand.  He kicked Yama aside and killed him.

The assembly of Devas (Gods), with their Lord Indra, immediately appeared before Lord Shiva.  They begged Shiva to revive Yama, as a world without death would put unnecessary burden on the earth.  Shiva revived Yama and declared, “Markandeya will live forever.  He will be the one who has conquered death.”

Yama opened his eyes as the wound in his chest healed.  He looked at Markandeya, smiled and prayed to Lord Shiva.  Then Yama disappeared from there with the other Devas.

Markandeya then fell at the feet of Lord Shiva, “Lord, since I have seen you, I want nothing more.”  Lord Shiva smiled and said, “Go back to your parents, Markandeya.  Look after them for their life span.  After that, roam the earth and help others.  You will remain sixteen for all eternity.  You will always have my blessings.”

Markandeya went back to his parents, who were overjoyed on hearing his story.  He indeed looked very well after his parents.  He never aged more than sixteen.

The form which Lord Shiva took on in order to kill Yama is called as “Kalasamhara Murti.” “Kala” is Death, “Samhara” is ender, “Murti” is form.

Hindus believe that Markandeya is still alive and roaming the earth, continuing to do good to all.  He is a chiranjeevi, one who lives forever.  Markandeya, also known as Mrityunjaya, gave the “Maha Mrityunjaya Mantra” to the world, the fear-dispelling mantra.

OM svaroopa svasvabhavah namo namah

Complete Freedom and Joy

By Yogeshwari Fountain & Swami Nirmalananda

“I will be the gladdest thing under the sun.  I will touch a hundred flowers, and not pick one!” — Edna St. Vincent Millay

To look out upon a field of flowers, to smell or touch their delicate beauty, without the desire to pick even one, is a state worth aspiring to.  To be experiencing the bliss of Beingness, while experiencing the world, so you don’t need to grab at the things around you.

Even when you forget your inherent Divinity, you have always been Divine.  While you are a bound soul, yet you have infinite capacity for freedom and joy.  Yoga says you have to learn how to stay involved, genuinely caring for others and enjoying the things of life without depending on them for your sense of self.  It’s not easy.

Your “small-s” self gets entangled in your senses, making your sense of personal worth ride on the outcome.  It comes down to how you use your mind.  It can either be an instrument of pure perception or a sticky Velcro strip, attaching to what you experience, need or want.  Yoga sets you free.

“Your mind becomes free from all desires, for externals, and for things promised in the scriptures, giving a state of complete freedom and joy.”  — Patanjali’s Yoga Sutras 1.15 (rendered by Swami Nirmalananda)

To realize yoga’s promise for yourself, you have to work on yourself.  Built into every desire is a dependency.  Every desire props up a personal identity.  If you don’t fulfill that desire, you feel like you’re going to die!  That’s because your identity depends on that thing for its very existence.

Each of your many identities is part of creating your sense of meaning and purpose in life.  This is a shaky platform, indeed.  When your propping gets knocked out from under you, which life guarantees will happen, who will you be?

You are more than your current identity; you are more than all your identities put together.  You cultivate these many identities because, at the root, you’ve forgotten that you are God.  The ancient sages called this spiritual amnesia, “avidyaa”, the not knowing of your own Divinity.  I know it well:  the indefinable angst that haunted me all my life, until I found my inner Self.

Last month I got entangled in a family drama.  My siblings and I were grieving the death of our mother, so there were the predictable irrational flare-ups.  Each of us wanting our own way, defending our superficial identities.  In frustration, there were moments I wanted to withdraw, to “detach.”   You know how that looks.  You throw up your hands, and say,” I’m done” or, “I’ve had it” or, “I’m out of here!”   But the truth is, yogis don’t bolt.  Nor can they rest on their “spiritual” laurels.  Thus, any discomfort becomes an opportunity for inner clearing and growth.

I could see that, having been my mother’s primary caregiver, I was now reluctant to share the responsibility with my siblings.  My desire “to serve” wasn’t as selfless as I’d thought.  I was surprised to find how dependent I’d become on the identity of the self-sacrificing daughter, capable of doing everything.  In the moment I became aware of this identity, one of the kleshas, something shifted inside.  I was able to let go.  My breath opened up and the energy starting flowing again.  Grace swooped in and freed me.  I could interact with my family lovingly, without being limited by the old stories and my shaky identities.

How do you base yourself in Self?  Moving past your most cherished delusions to the light of consciousness requires an intervention — the cosmic force of Grace, revealing your Divinity again.  Relying on common sense won’t do it.  You know this because you’ve tried, many times before!

In Sanskrit, the name of this cosmic force of revelation is “Guru.:  Swami Nirmalananda is a living manifestation of that conduit of grace.  She reveals to you who you really are, Consciousness-Itself.

“Your mind becomes free from all desires, for externals, and for things promised in the scriptures, giving a state of complete freedom and joy.”

When you abide in such complete freedom and joy, you can participate in what life has to offer without needing it to fulfill you.  The sutra promises that you won’t even cling to the desired results of your spiritual practices!  You could pour yourself into your yoga, without even the need to become enlightened.  Imagine repeating mantra for the pure devotion of it, not so you’ll be happier or calmer, or so that your life will improve (although it will).  Imagine, being the gladdest thing under the sun!  You will touch a hundred flowers, and no longer need to pick one.