By Gurudevi Nirmalananda
You put words to your most important thoughts. It would be impossible to speak everything that runs through your mind, so you say only the most significant things. Thus, when you say something, it matters.
Yoga would have you speaking Divine words, names of your own inherent Divinity. Repeating such mantras — better yet, chanting them aloud — changes you from the inside out.
Chanting was not part of Western yoga when I started teaching. In the background, we played classical music, then “New Age” music as it developed. As I had already discovered the beauty and power of the ancient Sanskrit mantras, I wanted to share them. Thus I made a few recordings, pacing them for our slower-paced yoga practice.
Yet you are born into this delusion by taking on the human condition of not-knowingness. Your job is to discover who you really are by looking inward to the deepest dimensions of your own Beingness. For this, you need the help of one who already knows.
I celebrated the advent of kirtan-wallahs, musicians traveling to yoga centers to share the traditional Hindu chants. I led chanting evenings for my students, which even attracted a few musicians. We captured that bliss in a recording I recently released, “Gurudevi Live! La Jolla ’02.”
Yet the trend was toward chanting the names of Gods or Goddesses, even of Rama and Krishna. I only wanted to chant to the Self. So I began writing the music for Sanskrit verses, adding more audios to my collection.
My Guru explained my inner feeling. He said that chanting to an external God has much less power and significance than chanting to God on the inside – God in the form of your own Self. While God is out there, along with all the gods, goddesses and celestial beings, it is on the inside that God is closest.
For your own Self is the One Divine Reality. The One is being you. However, you don’t know it, not yet, not all the time. But the Absolute Truth is that there is not the slightest difference between your own Self and the Supreme Being. To see them as different is delusion.
I got that help from my Guru. Thus I lead chants to the Self and to the Guru, for the Guru is the one who gives you your own Self. Remember, Guru is spelled “gee, you are you.” My newest release features songs to the Guru, “Honoring the One Who Needs No Praise.”
And I still sometimes like to chant to God, in the form of the gods, goddesses and incarnations – as though they were only on the outside. But the truth is that you will find them all inside. You just have to look in the right place.
