By Nirooshitha Sethuram, Yogaratna

Graphics by Sheralee (Shambhavi) Hancherow

What else could Yudhishthira stake? 

Yes, Shakuni asked Yudhishthira what else he could stake! Shakuni further provoked Yudhishthira by saying that he has brothers who might bring some luck to him. Yudhishthira pointed at his brother Nakula and said he would stake him. 

Shakuni threw the dice while shouting “Look! Your beloved brother Nakula will be ours now!” To everyone’s surprise, or maybe not, he won, just as he said. The audience were taken by this. Then Yudhishthira called out Sahadeva and said, “This brother of mine who is scholarly and virtuous. Even though I am not supposed to stake him, I will.”  “Sure,” said Shakuni and threw the dice, winning Sahadeva too. 

Now that Yudhishthira had lost two of his brothers, Shakuni was afraid that he would quit the game. So he said provokingly, “In your opinion, Bhima and Arjuna are of a higher standard than your stepmom Madri’s children, right? That’s why you wouldn’t stake them.” 

Yudhishthira exclaimed, “You fool are you, trying to divide us brothers? As you always live in the wrongdoings you wouldn’t understand righteousness. Here I am, staking the brother who would always save us from all odds, the great victor Arjuna. Now play.”

Shakuni threw the dice again. Yudhishthira lost Arjuna too. Now, with tears in his eyes, Yudhishthira said, “The one whom can never be defeated in a physical combat, the mighty Bhima, I stake him too.”  He lost Bhima too. In this way, Yudhishthira wagered all his brothers and lost them all.

Shakuni asked again if Yudhishthira had anything else to stake? Yudhishthira stubbornly said, “Yes. If you win, I will be yours too.” “Here I am winning you,” Shakuni shouted loudly in a thundering voice, and he did win indeed. 

With this Shakuni announced to the audience that the five Pandavas are now slaves to Duryodhana, himself and the Kauravas. The audience were frozen to their seats. 

After losing himself, defeated Yudhishthira said to Shakuni that he had nothing more to stake. But Shakuni’s game was not over yet. He pointed out to Yudhishthira that someone belonged to him that he could stake. In fact, that someone might bring blessings, so he could gain all that he had lost. That someone he suggested was none other than Empress Draupadi, the beloved wife of the Pandavas. 

Hearing this. both Vidura and Bhishma raised their voices in disapproval. Bhima and Arjuna picked up their weapons to show their rage. Finally, persuaded by Duryodhana and Shakuni, Yudhishthira wagered Draupadi, then screamed loudly in sorrow. Despite the shame and disgust among the spectators and the strong objections by Vidura, Duryodhana had overruled everyone. Only the Kauravas, Shakuni and Karna were delighted about the situation. 

Duryodhana persuasively said if the Empress Draupadi was to be staked, and if Yudhishthira would win this throw, Duryodhana would return all that Yudhishthira had lost so far. Yudhishthira fell for this. as he was deeply lost in his troubled mind and clouded senses. Hoping for a miracle to happen, he staked his beloved queen, something no man would ever do. The result was nothing other than expected. Shakuni won. The whole assembly was in upheaval. Duryodhana was overjoyed when Yudhishthira lost the throw, losing Draupadi. 

Duryodhana’s plot had worked.  He gained, not only the other half of the kingdom, but he also owned the Pandavas as well. He was laughing like a madman, arrogantly ordering Vidura to go to the chamber of Draupadi to bring her to him. He announced to the public that Draupadi would work as a maidservant in the palace from then onward. He hurried Vidura to fetch her soon so she could start her cleaning duties. 

With anger bursting out of his face, Vidura yelled, “Duryodhana, you fool, inviting death home. You don’t know how much trouble you are inviting to yourself and to the kingdom. Talking like a lunatic!” Then he addressed the assembly, “Yudhishthira, after losing himself, had no right to stake his wife Draupadi. The end for the Kauravas is nearing, as they refused to listen to the wise and good.  They are paving their way to hell.”

Duryodhana was furious about Vidura’s comments and insulted Vidura, accusing him of siding with the Pandavas. He added that Vidura’s alliance was always with Pandavas, that he is afraid of them and hates him and his family. Later, he yelled at his charioteer, asking him to bring Draupadi to the court. He said to the charioteer, “You don’t fear the Pandavas, do you? Now go fetch Draupadi and bring her.”

As ordered by his master, the charioteer went to Draupadi’s chamber.  He told her the unfortunate news about how Yudhishthira had fallen into the trap of gambling and lost her to Duryodhana. He also told her why he was sent. 

Being the Empress, due to the great Rajasuya Yaj~na, Draupadi was shocked to hear this news. She couldn’t believe what she was hearing. She refused to believe that anyone on earth would stake their wife at a gambling game. “Didn’t he have anything else to stake, other than me, his wife?” 

To her question the charioteer quietly answered. “Yes, Empress! He didn’t have anything other than you to stake, as he had lost everything else already.” He told her about the appalling things that had happened at the court. 

This news broke Draupadi’s heart into pieces, killing every inch of her. But after all, she is the Empress Draupadi, who was born out of a yaj~na fire. She was able to console herself.  With a firm and fierce voice, she said, “Oh charioteer, go and ask the man who staked me in the assembly, in front of the audience, whether he lost himself first or me, his wife, first? After getting the answer to this question, you can come and get me.” 

So, the charioteer went back to the court and asked Yudhishthira, in front of all, the question from Draupadi. Yudhishthira remained like a dead man, not uttering a word, with his head hanging low. Losing his patience, Duryodhana insisted that Draupadi herself should come to the court and ask this question of Yudhishthira so the charioteer was sent back again to bring Draupadi to court. 

Draupadi once again sent him back to the court, demanding that he ask the same question, but now to the whole assembly. The charioteer didn’t have any other choice but to return to the court and announce the question from the Empress to the audience at large. 

Angry, Duryodhana yelled at the charioteer, calling him a coward.  Duryodhana ordered his brother Dushasana to bring Draupadi to the hall, dragging her in if necessary. Dushasana was delighted to carry out the order and rushed to Draupadi’s chamber. He told her not to make any trouble, as she was already won by them so it’s only fair for her obey them, to be at their mercy and to serve them. Saying this, he started to move towards her. 

Screaming loudly, Draupadi started to run towards Queen Gandhari’s chamber. Chasing her from behind, and swiftly catching her, Dushasana dragged her by the hair into the assembly hall. 

Empress Draupadi was brought to the hall in this disheveled state which made the assembly stop in horror. Containing her emotions, Draupadi stood bravely with her head held high addressed the assembly in a stern voice. “How could you all in this great assembly, let all the evil master minds of gambling get together and devise this terrible plot to make Emperor Yudhishthira stake me in a gambling game? How could you agree to this shameful deed? How can a man who lost everything he had, his kingdom, his belongings, his freedom, his brothers and himself, stake anything else, let alone his wife? Did he have any right at all to keep me as the stake in the game, as I belong to all five of the Pandava brothers?” 

Draupadi continued in a voice filled with fury and distress, “You Kauravas, belonging to this ancient house of the great Kuru dynasty, those of you who have wives, daughters and daughters-in-law can answer my plea.” In this way Draupadi pleaded with the Kauravas, the elders and her husbands. But none answered nor helped her.

Witnessing the state of their wife Draupadi, the Pandavas hung their heads in shame.  Bhima trembled with fury. His anger towards his brother Yudhishthira was very clear on his face as well as in his words. When Bhima started uttering angry words towards Yudhishthira, Arjuna consoled him and reminded him never to lose his state. Arjuna warned him that the unrighteousness deeds of the Kauravas were provoking the Pandavas to do the same. He cautioned not to fall into that trap, as that’s what the Kauravas were plotting to do anyway. 

Hearing this Bhima kept his silence. The elders sat in misery at the shameful action of the Kauravas. The only Kaurava brother who protested was Vikarna. 

More to come…

By Nirooshitha Sethuram, Yogaratna 

Graphics by Sheralee (Shambhavi) Hancherow 

Though the killing of Shishupala generated some unpleasant moments, which were skillfully controlled by Krishna, the yaj~na ceremony was completed successfully.  Soon after the ceremony, Sage Vyasa came to say goodbye and to bless Yudhishthira. He also advised Yudhishthira that he should be prepared for some unpleasant events and misfortunes soon. Yudhishthira decided that he would always be polite with all his relatives and not give them any cause to become agitated. This decision indeed cost him and his family great sorrow later.  

Duryodhana was so mesmerized by the wonders of Yudhishthira’s palace that he decided to stay for few more days with his uncle Shakuni after the yaj~na ceremony was over.  He went all over the palace, admiring all its features and envying the prosperity of the Pandavas.  He longed to possess all of its glory to himself but didn’t know how it could be accomplished.   

Everything about the palace was a divine mystery.  Once, while he was walking through the assembly hall built by Mayasura, he bumped his head against a wall thinking it was a door.  It was not so bad for there had been no one visible to witness it.  But he heard a suspicion of girlish giggle, and the voice was very familiar. It was Draupadi.  She happened to be in an overlooking chamber seeing him bump into the wall and giggled.   

It didn’t end there.  More things happened to fuel the fire in Duryodhana’s heart. Duryodhana’s anger grew more and more out of control with each such experience in the throne room.  He saw Yudhishthira sitting on a golden thrown in the hall of illusion, looking like Lord Indra, the King of the Devas, surrounded by Draupadi and his brothers.  As the hall was full of illusions, Duryodhana mistook a hard floor for a pool of water, making a fool out of himself walking across the floor with his clothes pulled up to the knees.  For this he received a mocking laugh from Draupadi and Bhima as well as chuckles from the others.  

Infuriated by this, he strode forward and fell into a pool which appeared like a beautifully polished floor. Draupadi, unable to control her laughter, tried her best not to laugh again. Bhima with all the other onlookers had a good laugh, much to Duryodhana’s irritation. Yudhishthira, always good natured, could never bear the sight of another’s distress, so he immediately ran to comfort Duryodhana, offering him rich and fancy garments.  

Yet, this incident deeply upset Duryodhana, enraging him so much he wanted to take revenge for the insult. Especially Draupadi’s laughter made him swear vengeance on her as well as the Pandavas.  These incidents rejuvenated the embitterment in Duryodhana’s heart and mind against the Pandavas. Additionally, his resentment towards the Pandavas was encouraged by his uncle Shakuni. 

Feeling greatly insulted, Duryodhana spoke to his uncle, saying that he could no longer tolerate the Pandava’s wellbeing and prosperity. He wanted to wage a war against them, to take away their kingdom and their pride. His cunning uncle Shakuni cautioned him, making it clear that defeating the Pandavas in a war would be nearly an impossible task.  But then he told Duryodhana that he had a devious plan to win everything back while taking revenge on Draupadi who insulted him. With doubt written all over his face, Duryodhana exclaimed, “Is it really possible?” 

Shakuni pointed out that Yudhishthira’s gambling habit was his true weakness. Shakuni then said he had never lost a single game due to his enchanted dice.  He proposed to throw the dice on behalf of Duryodhana, who should simply leave the rest to Shakuni.  So, once they returned to Hastinapura from Indraprastha, the plan was for Duryodhana to convince his father to invite the Pandavas for a gambling match. As Duryodhana was sickened to stay any longer, they departed for Hastinapura right away. Duryodhana was ruminating over his ridiculous fall. He couldn’t get the image of Draupadi laughing at his discomfiture out of his head. He could never rest in peace until he made Draupadi a laughingstock in the same way.  

Duryodhana had to convince King Dhritarashtra to agree to the scheme.  This would not be difficult as Dhritarashtra was weak-willed and so fond of his son that he would do anything for him. He had always ignored all Duryodhana’s mistakes and wrongdoings. At first, he would start advising his son, then he would agree to everything his son fancied.  

As soon as Duryodhana returned to Hastinapura, he met his father and described the grandeur of the Pandavas’ palace of illusion, built by Mayasura. He also shared the outrageous experience of how he was insulted by Draupadi and Bhima. Seeing the anger on his father’s face, he knew that was the best time to put forth his plan to take revenge for this insult. He was now very sure his father would agree to the evil plan, due to his troubled emotions.  

Duryodhana immediately told Dhritarashtra about their plan and easily persuaded him to agree to it. It wasn’t hard because he repeated the taunt of Draupadi in order to fuel the anger. He convinced his father that they would be able to win Indraprastha without war and bloodshed. Dhritarashtra fell for the scheme, thinking they could get back the other half of his kingdom.  

Though he was burning under the anguish of Draupadi’s insulting act, Dhritarashtra decided to consult with his brother Vidura, the chief minister. Vidura warned about the consequences, as dishonest acts can sow seeds of conflict and ruin the peace of both sides. But Vidura’s advice was not at all acceptable to Duryodhana.  

At last, as always, Dhritarashtra allowed his son to have it his way. He ordered the servants to prepare a hall for a game of dice.  He requested Vidura to invite Yudhishthira to compete in the game despite his warnings. Vidura was very unhappy hearing about this, but as the chief minister he had to carry out a royal order.  

At Indraprastha, Vidura gave Yudhishthira the royal invitation publicly.  Then, at the personal level, Vidura told Yudhishthira that he was very much against the idea of the game. Instead of persuading Yudhishthira to attend the games, Vidura alerted him, explaining the evils of gambling. In this way he urged Yudhishthira not to accept as Vidura knew it was a trick devised by Duryodhana and Shakuni.  

While having Vyasa’s warning in his head about the future, Yudhishthira did not wish to make Dhritarashtra unhappy by refusing to attend, so he accepted the invitation.  Refusing the invitation might be an insult to King Dhritarashtra.  It is very common in royal affairs to invite each other for games, and refusing it is uncommon. But most of all, Yudhishthira’s addition to gambling affected his decision.  He didn’t want to let the opportunity slip by. As Vidura couldn’t convince Yudhishthira, who remained firm on his decision, Vidura advised to be on guard at all times. 

The Pandavas, along with Draupadi, arrived in Hastinapura. Shakuni and Duryodhana gave a passionate welcome to the Pandavas. The Pandavas were given a magnificent feast. The next day, when they entered the hall built for the dice game, the Pandavas were quite honest about their admiration of the hall. It was crowded with people, friends, relatives and teachers. Amongst them were Grandsire Bhishma, Dronacharya, Kripacharya, ministers and other prominent citizens. Dhritarashtra was sitting on his throne. Yudhishthira was determined to maintain a cordial relationship at all costs.  

Shakuni was going to play on behalf of Duryodhana, as they had decided earlier.  Shakuni using his own dice would easily defeat the unskilled Yudhishthira. It is said that Shakuni’s father, King Subala, had asked Shakuni to make dice from his backbone after his death, so these dice were full of powerful magic. They would roll the number Shakuni wanted when thrown. So Shakuni would decide what number would be called for each game.  

On behalf of the Kauravas, Shakuni spoke to Yudhishthira to set the rules and the stakes for game. Yudhishthira insisted the games should be fair without any room for cheating. Shakuni, knowing the remark was for him, got annoyed and said to Yudhishthira, “Remember this is gambling. The dice decides the winner. So, no room for cheating.” Duryodhana said he would set the stakes while his uncle would roll the dice on his behalf. Yudhishthira at first objected to that arrangement, but later agreed due to sarcastic comments from Shakuni.  

The game began. Yudhishthira would usually start anything by invoking divine blessings but somehow it slipped his mind on this important occasion.  The game began and Shakuni rolled his magical dice. Yudhishthira lost the first stake. The trend continued.  Yudhishthira lost every stake, one by one. The whole court watched this with pin-drop silence.  

After every throw, the Kauravas would shout in triumph. Gradually, Yudhishthira lost all his worldly possessions, his jewelry, elephants, horses, chariots, army, servants, castles and finally his entire kingdom. Shakuni’s cries of triumph and Duryodhana’s victorious howls filled the hall enormously.  

No one in the assembly dared to intervene as they were afraid of the Kauravas. Even at that point, it never occurred to Yudhishthira to mentally ask for help, for a divine intervention. It was clear that noble Yudhishthira was under the influence of his senses.  The only question was what else could Yudhishthira stake? 

More to come…

By Nirooshitha Sethuram, Yogaratna

Graphics by Sheralee (Shambhavi) Hancherow

After Jarasandha agreed to have a duel with Bhima, a fierce duel began. It attracted a large crowd of people. For thirteen days they remained engaged in a ferocious battle with no winner in sight. They both showed no signs of exhaustion. On the fourteenth day, Krishna addressed Bhima encouragingly, “The enemy looks very tired so don’t attack him with all your force, as it’s sure you would kill him if you did. Also don’t use your divine powers, with which you are so blessed by the Wind God.”  

Bhima got the message that it was time to put an end to Jarasandha’s life on earth. Bhima attacked Jarasandha in full fury, lifted him up in the air and tossed him down with a thud. Jarasandha was lying there for a moment, trying to regain his strength. Krishna caught Bhima’s attention by tearing a leaf into two. Bhima took this as a signal. He tore Jarasandha’s body into two in the same manner. As described earlier in the story, Jarasandha’s body was a vertical join of two halves of bodies, joined by the demoness Jara. So, Bhima could tear his body apart into two pieces without much difficulty. 

He threw the pieces, each on its own side, and turned towards Krishna and his brother with joy. But the happiness didn’t last long. When he turned back, he was horrified to see that the two parts of Jarasandha’s body drew closer and closer together and in no time joined again. Jarasandha was standing right in front of Bhima with a fierce look on his face.

Again, the duel continued. Again and again, Bhima tried his best, tearing Jarasandha’s body apart a few times relentlessly. But each time the same thing happened. The two parts of Jarasandha’s body drew closer and closer and joined together, again and again. Bhima felt quite helpless seeing this. So, he turned his eyes towards Krishna with frustration. He saw Krishna tearing a leaf vertically and throwing the halves in opposite directions. 

Bhima was able to understand the hint. He fell upon Jarasandha, flung him down and tore his body into two pieces once again. Now he threw the right side of his body to the left and the left side to his right. To his astonishment, the torn pieces didn’t move from where they had been thrown. That was the end of Jarasandha. 

Krishna along with Bhima and Arjuna freed all the imprisoned kings. The kings expressed their heartiest gratitude to Krishna and the two Pandava brothers for freeing them. Accepting that with humility, they invited each one of them to take part in the Rajasuya Yajňa at Indraprastha. 

Krishna, along with Bhima and Arjuna, were cordially invited into the palace of Jarasandha by his son Sahadev. He apologized on behalf of his father for his behavior and his arrogance. The three of them decided to forgive Sahadev and crowned him as the next king of Magadha kingdom. He wore his father’s crown with humility and gratitude. All congratulated and blessed him whole heartedly. 

Bhima’s victory was celebrated at the uppermost level. He was praised highly for his skill in wrestling. Sahadev praised Bhima for his immense prowess. But Bhima remained modest and attributed the credit of his success to his cousin Krishna. Krishna was duly honored and respected too. Krishna and the Pandava brothers then said their farewells to all and departed to Indraprastha.

As soon as the three of them returned to Indraprastha, they conveyed the successful news about Bhima slaying Jarasandha. Yudhishthira was very happy to hear the news of Jarasandha’s end. He was so pleased with Krishna that he celebrated him and, as a token of gratitude, presented a beautiful chariot to him. 

Yudhishthira was now cleared of all obstacles toward performing the Rajasuya Yajňa. Invitations were sent to saints and learned brahmins to participate in the yajňa. Invitations were also sent to all kings, respected merchants and other prominent citizens from all kingdoms to take part in the yajňa. Yudhishthira sent one of his brothers to Hastinapura in order to invite grandsire Bhishma, Vidura, Guru Drona, Kripacharya, Dhritarashtra and all the Kaurava princes. All of them came with valuable gifts for the Pandava King. 

As Saint Dhaumya was the Pandava’s royal priest, he was appointed as the chief priest to perform the yajňa. After all arrangements had been completed Yudhishthira inaugurated the yajňa. Sage Vyasa was there to supervise all rituals, making sure they were done according to the scriptures. By the grace of God, the yajňa was completed successfully without any interruption.

It was customary to select one guest as the special honored guest, to be honored before honoring everyone else who were present. Yudhishthira  chose to leave this choice to the assembly of kings who were gathered. He addressed the assembly, requesting them to choose the best participant so that the ritual of honoring can be initiated, then all the participants could be honored thereafter. Sahdev, the King of Magadha stood up and proposed Krishna’s name.  Bhishma seconded along with Guru Drona. 

Even though a large number of kings agreed with the decision, a small group of kings opposed the proposal.  They suggested either Bhishma or Drona should be honored as the best participant. The opposition group was led by Shishupala, a cousin of Krishna from his father’s side. He stood up and started attacking Sahadev verbally for proposing Krishna.  He went to the extent of insulting Bhishma and Drona for supporting the proposal. Then he demanded that Krishna refuse to accept the honor, as Shishupala thought that Krishna was not worthy of it. 

Shishupala kept launching abusive words towards Krishna who was standing quietly and patiently. Calling him a mere cowherd, Shishupala insisted that Krishna was worthless to be honored. The Kauravas were thoroughly enjoying all the verbal abuses, especially the ones targeted at Krishna and the Pandavas.

Bhishma stood up, asked Shishupala to calm down, then addressed the assembly. He said, “Among the kshatriyas the most valiant deserves this honor. In my opinion, Krishna stands above all of us in many ways. His courage, fame and his knowledge of Vedas and scriptures, as well as the wisdom and patience that he has, which he demonstrated at the moment when Shishupala used abusive words to insult him.”  

Shishupala was outraged by this praise of Krishna by Bhishma and burst into fury, now starting to use abusive and offensive language towards Grandsire Bhishma. Insulting Bhishma, Shishupala called his great vow to remain celibate throughout his life an act of cowardice. 

When Krishna heard the impolite words used against the elderly honorable Bhishma, he stood up and addressed the assembly. He said “Shishupala, my cousin, has repeatedly caused a lot of distress to me and my family. Every time when I tried to punish Shishupala for his misdeeds, his mother, my aunt came to me, begging to spare his life. So, I promised my aunt that I would pardon Shishupala for his first hundred offenses. I have been counting his misdeeds. They have already come to hundred. One more offence and I will have to punish him, as an example for all who don’t follow righteousness.”  

When Krishna said this, Shishupala laughed and again came out cursing and insulting Krishna using vulgar language. When these words were uttered by Shishupala, Krishna wielded his Sudarshana Chakra, which whirled around and went straight to targeting Shishupala. It chopped his head off his body, killing him on the spot.

All who were witnessing this stood frozen to their feet. Krishna consoled them all, then helped and guided Shishupala’s son to perform the last rites for his father. Krishna also crowned Shishupala’s son as the next king of Chedi. Shishupala was none other than Jaya, the gatekeeper of Vaikuntha. This was his third and last birth before his return to Vaikuntha. Thus, Jaya ended his three-birth curse on earth at Krishna’s hand, as promised by Lord Vishnu in Vaikuntha.

As for Vijaya, he was born as Dantavakra, a cousin of Shishupala from his mother’s side, who was also a cousin of Krishna. He was very fond of Shishupala, thus hated Krishna. He refused to go to the Rajasuya Yajňa of Yudhishthira as he was furious about the death of his other friend, Jarasandha. To protest the killing of Jarasandha, he had not attended the Yajňa. 

When he heard about the death of Shishupala, he was outraged.  To avenge Shishupala’s death, Dantavakra attacked Krishna on his way home to Dwaraka after the Rajasuya Yajňa. Dantavakra was killed by Krishna in a duel with maces during this attack. Thus Vijaya, born as Dantavakra, also successfully completed his third lifetime on earth due to the curse.  He joined his brother Jaya, returning to Vaikuntha, the abode of Lord Vishnu. Both Jaya and Vijaya were very thankful to Lord Vishnu, who was on earth as Krishna, for liberating them from their curse. They were delighted to be back in Vaikuntha, awaiting their Lord’s return.

More to come…

By Nirooshitha Sethuram. Yogaratna

Graphics by Sheralee (Shambhavi) Hancherow

One fine day, while Krishna was in the assembly hall of the palace, one of his guards came in and announced the arrival of a stranger.  Krishna gave permission to admit this person to the royal court.  The stranger came in and bowed to Krishna, explaining he was sent by the kings imprisoned by Jarasandha, the mighty king of Magadha.  He said he came seeking help to save the kings from the tyrant Jarasandha.  He also said that Jarasandha was planning to capture as many kings as he could, to do a sacrifice to Rudra.  While Krishna was trying to console the stranger, and the stranger was praying to Krishna to save the kings, Sage Narada walked in.

Krishna welcomed the sage, offering due respect and a seat in the assembly.  Krishna said to Narada, “Honorable Sage, there is nothing you don’t know about.  You know all that happens in this manifestation of Ishvara (God).  So, we are delighted to hear about your visit to the Pandavas from you.” 

Narada was happy to share the details of his visit with the Pandavas. “I visited the Pandavas in Indraprastha.  I was duly received by Yudhishthira.  I was very much honored and warmly welcomed by them all.  Then I conveyed to them that I was going to tell them a wish their father King Pandu had.  Yudhishthira with respect immediately said that he will fulfill his father’s wish at any cost.

Then I disclosed the wish of Pandu by saying, ‘You must perform the Rajasuya Yaj~na to establish your superiority to all other kings. Yudhishthira immediately called his royal priest and conveyed his desire.  He also wanted to consult you, Krishna, about this matter.”

Hearing this, Krishna immediately started his journey to Indraprastha to advise Yudhishthira on the Rajasuya Yaj~na and the need to eliminate Jarasandha.  As soon as Krishna reached Indraprastha, he was lovingly welcomed by Yudhishthira and his brothers.  Krishna embraced them all with love and affection and gave his respects to Kunti, their mother and his aunt.  Draupadi received Krishna’s wives cordially and led them to their rooms.  

Yudhishthira begin to explain his plan about the yaj~na, also expressing his concerns about Jarasandha and Shishupala.  After listening to Yudhishthira Krishna started to devise a plan.  Yudhishthira then asked, “How can we accomplish the killing of Jarasandha?  He is gifted with inimitable strength by Lord Shiva and has thus become invincible.”

Krishna assured Yudhishthira not to worry but to simply send Bhima and Arjuna with him.  He said that he would make sure Bhima kills Jarasandha.  Bhima defeating Jarasandha would establish Yudhishthira as the mightiest king, capable of performing the Rajasuya Yaj~na.  As Yudhishthira completely trusted Krishna,  he had no fear in sending Bhima and Arjuna with him.  Still knowing Jarasandha’s valor very well he had several doubts in his mind which disturbed his peace.

Krishna again assured Yudhishthira saying, “Bhima will challenge Jarasandha for a wrestling duel.  Knowing Jarasandha, he will be sure to accept it.  By dueling with him, mighty Bhima will get a chance to kill him.” Yudhishthira was satisfied as he knew that, with the help and guidance from Krishna, Bhima will be victorious.  Also, the invincible archer Arjuna will be there with them.  Krishna also pointed out that Jarasandha’s end is imminent because his misdeeds have crossed all limits.  Nature never spares a man whose excesses exceed the appropriate norms.  Yudhishthira was certain that the Gods would be on their side because, by killing Jarasandha, they would be rescuing the kings who were imprisoned by him for sacrifice.  

As a first step towards this, Krishna advised Yudhishthira to send Arjuna, Bhima, Nakula and Sahadeva on a journey in all four directions to conquer all the other neighboring kings.  They went as emissaries to all these other kings, demanding a vassal fee.  This showed their willingness to accord Yudhishthira the position of an Emperor.  This was done easily and all four of them returned in no time, with vassal fees sent to Yudhishthira willingly as he was loved by them all.  

Now only Jarasandha remained.  As planned earlier by Krishna, Bhima and Arjuna set out with Krishna to Magadha Kingdom, traveling in the guise of brahmins.  After a long journey they reached the capital city.  On their way, they destroyed the revered mountain of the Magadha kingdom.  The brahmins belonging to the mountain took this as an ill omen.  Right away, they informed Jarasandha about the mountain having been destroyed by some strangers.

Advised by his priests, Jarasandha started a Yaj~na to resolve the effect of the bad omen and to avert the misfortunes that looked to be looming large upon him and his kingdom.  This was a great opportunity that created a way for Krishna and the Pandava brothers to enter the venue of the Yaj~na and meet Jarasandha.  

They presented themselves before King Jarasandha and were cordially welcomed by him since he didn’t recognize who they were, because of their disguise.  According to Krishna’s plan, both Pandava brothers stayed silent without uttering a word.  Jarasandha was annoyed that the two men didn’t acknowledge his warm welcome.  Krishna addressed their silence saying that they were both on a silence fast and they will not speak until midnight.  Jarasandha requested them to rest and agreed to return after midnight to meet them.

As agreed, Jarasandha came to the place where Krishna, Bhima and Arjuna were staying and offered his salutations to them again.  Arjuna blessed him and asked him to take a seat.  Jarasandha gazed carefully at both the Pandava brothers and got suspicious of them.  When they spoke, he recognized their voices to be familiar.  Even their appearance was recognizable, despite the clothing they were wearing.  And looking at their wrists confirmed his doubts that brahmins in front of him were not at all brahmins but kshatriyas (warriors).

Looking at them closely, he said to them, “You claim yourself to be brahmins.  Except for your clothing, your physique and all your deeds are like those of kshatriyas.  Upon your arrival, I am hearing about our revered mountain been destroyed.  Plus you refused to accept my honor this morning on the pretext of observing a silence vow.  So, I demand you disclose your true identity and the purpose of your visit, like true kshatriyas.” 

Krishna replied, saying they didn’t accept his honor that morning as they were then, and even now, in the presence of their enemy.  Jarasandha couldn’t quite understand what Krishna was saying and asked how they are enemies to him, demanding an explanation.  So, Krishna pointed out how he has imprisoned kings for no fault of theirs.  As kshatriyas, they came to Magadha for those who were imprisoned.  Therefore, they considered Jarasandha as an enemy.  Jarasandha argued, saying that he imprisoned them after defeating them in fierce battles.  As victor, it is his right to treat them as he wishes.

Jarasandha was an ardent devotee of the brahmins and followed the dharma of giving.  Due to his visitors’ brahmin attire, he decided to fulfill their wish, despite what consequences it might would bring.  So, he asked what their wish was.  

Krishna said that they were not there to beg for food but to challenge him to a duel.  He then disclosed their identity, saying, “I am Krishna, the son of Vasudeva of the Yadava clan.  This is Arjuna, the greatest archer of all times and a Pandava prince.  And this is Bhima, his elder brother, destroyer of demons Hidimba and Bakasura.”  Then he threw out a challenge to duel, asking him to choose one of them for the duel.  

Jarasandha was furious at once.  Especially his arch enemy Krishna being right in front of him, he couldn’t refuse the challenge, because of his arrogance.  He then roared with laughter and exclaimed, “Hey Yadava! you are so afraid to fight with me that you deserted Mathura and took refuge in the city of Dwaraka.  So, I wouldn’t want to fight you.  Arjuna is youngest of you all and wouldn’t be a match for me in a duel either.

“The only one whom I can even consider is Bhima.  Even though he is incomparable to my valor, he is better than both of you.  So, I am willing to have a fight with him.”  So, the day was fixed for the ferocious fight between the two mighty men.  

More to come…

By Nirooshitha Sethuram

Graphics by Sheralee (Shambhavi) Hancherow

Krishna wanted to tease Rukmini, so he started with a questionable statement, “My dear Rukmini, I could never understand why you chose me out of many great personalities in the royal order who wanted to marry you.  Among them, some were famous kings, very powerful and strong.  Some may not have been kings, but they all possessed the affluence and riches of kingly order.  They were not unfitting in anyway.  In particular, your parents and brother gave their word of honor to Shishupala who was a great king.  He was madly in love with you, especially after your beauty and he would have remained with you just like your faithful servant.  In comparison with Shisupala’s personality, I am nothing.  I am surprised you rejected him for me.  May I ask you the reason that convinced you to accept me, as I feel I am inferior to all those princes who wanted to marry you?  Remember I was so much afraid of Jarasandha that I could not dare to live in Madura, and I had to construct Dwaraka in the middle of the sea to evade him.”

He didn’t stop there.  He continued, “It’s not too late.  You have the freedom to select a suitable husband who is an actual equal to you in family tradition, wealth, beauty and in all other respects.  As you know, usually a person does not establish a marital relationship with a person who is either higher or lower than his position.” 

Rukmini was well aware that her husband was not an ordinary being.  But upon hearing this, Rukmini was afraid of being separated from her Lord, for she had never heard such insensitive words from Krishna before.  Filled with fear and anxiety, without replying with a single word, she cried as if being drowned in an ocean of grief.  She lost all her reasoning powers and became so weak that immediately her body lost so much weight that the bangles on her wrists became loosened.  The fan with which she was serving Krishna immediately fell from her hand.  Her mind and memory became puzzled, and she lost consciousness.  She fell down straight, like a tree brought down by an axe.

Lord Krishna immediately realized that Rukmini had not taken his words in a playful spirit.  She had taken them very seriously.  In her extreme anxiety over immediate separation from him, she had fallen into this condition.  

Seeing this, Krishna’s heart was softened by Rukmini’s condition.  He appeared in front of her in his real form, as Lord Vishnu with his four hands.  He got down from the bedstead and brought her up by her hands.  He placed his hands on her face and smoothed the scattered hairs on her head gently.  He then hugged her to his chest.

He began to speak again in a soft gentle way, “My dear daughter of Vidarbha, my beloved Rukmini, please don’t misunderstand me.  The words I spoke that affected you so much are not factual.  I just wanted to irritate you and was expecting you to make counter arguments.  I am very sorry that you have taken them seriously.  I expected to see your angry face and that your red lips would tremble in anger.  I thought you would chastise me in many words.  I never expected that your condition would be like this.  My dear Rukmini you know that we are householders and are always busy in household affairs.  We long for times that we can enjoy some teasing words between us, the ultimate game in household life.”  

In this way, Krishna wanted to exhibit himself as just an ordinary householder who delights himself by exchanging joking words with his wife.  Thus, he repeatedly requested Rukmini not to take the words he had spoken seriously.

Hearing this, Rukmini was freed from all her fear of separation from the Lord.  She started speaking softly.  “Oh Lord! Yes, you are right about we not being equal.  I can never be equal with you as you are the One Divine Reality in its full form.  You are the master of all greatness, controller of the three qualities and object of worship.  You reside in the deep recesses of the heart of all beings, who are always battling the powerful material senses, which are their enemies.  Your movements which are mysterious for even the sages are certainly incomprehensible for human beings.  There is nothing beyond you.”

Krishna said, “Oh dear princess, as I said earlier, I fooled you just because I wanted to hear what you would say.  Your answers are absolutely correct.  Even though you were disturbed by my words, your mind couldn’t be dragged away.  I have now perceived pure love towards one’s husband, and adherence to vows of chastity.  In all my palaces I do not find another as loving as you.” Rukmini’s delight by hearing this was unmeasurable.  

Days and weeks passed in Dwaraka.  One fine day the guards came into the palace and informed Krishna that his dearest friend Sudama had come to see him.  Hearing this, Krishna rushed to meet Sudama.  When he saw Sudama, he embraced him and welcomed him with the greatest joy.  Then he took him to his personal room.  Who is this Sudama that Krishna is so fond of?

Krishna and Sudama were childhood friends who studied under Guru Sandipani.  Years passed and Krishna became the King of Dwaraka, Sudama returned to his village and immersed himself into Vedic studies.  Sudama belonged to a poor Brahmin family.  After some time, he got married and had many children.  Even though he was a Vedic scholar, he was suffering from severe poverty.  But he never begged for money from others, as he was satisfied with whatever the little money he earned.  As he didn’t have good clothes to wear, he often wore worn out clothes with holes in them.  

That made people call him Kuchela, a person who wears rags.  Kuchela’s wife was admired by all for her domestic virtues.  She was always satisfied with whatever her husband brought, having devoted her life to him and the children.  She gave the children the education they needed and filled their hearts with dharmic principles, preparing them to be good citizens.  Even though what Kuchela brought was not enough, she found a way to feed them all sufficiently, going to bed with an empty stomach herself.  After some time, living that way too became difficult.  It was time for her to come up with a plan, as she couldn’t bear the sufferings her family was going through.  

That’s when she remembered Krishna, a great friend of Kuchela.  She went to her husband and told him to approach his good old friend Krishna and ask for help, hoping that he would honor his request.  She was sure of it, as she had heard many stories about people approaching Krishna with love and devotion.  They always got rewarded for their devotion.  Though Kuchela was hesitant at first, he was encouraged by his wife’s persuasion and decided to visit Krishna.  

He didn’t want to visit his old friend empty handed, after all these years.  But he didn’t know what he should offer to Krishna.  The usual practice and courtesy required him to take something, so he asked his wife for suggestions.  She told him that the idea of a gift was excellent, but as they were so poor and couldn’t afford any gift to be given to a king.  After contemplating they both agreed that Kuchela should carry some aval, rice flakes.  So, he carried aval in a small sachet and started his journey to Dwaraka.  

Kuchela began dreaming about meeting Krishna at Dwaraka.  He prepared himself with all the things he could say to please him.  He was so delighted that he was getting to go and serve, honor and embrace him.  Then suddenly, fear came into him.  He wondered how he would pass through the guards.  What if they don’t let him in?  

But he was determined to go see Krishna so he entered the palace confidently.  To his surprise, no one stopped him from entering the palace.  He went straight to the guards, who came to Krishna and informed him of his dearest friend Kuchela’s arrival.

After inquiring the welfare of his family, Krishna asked Kuchela what he had brought for him.  After seeing the splendor of Dwaraka, Kuchela was feeling embarrassed with his gift of rice flakes.  Krishna noticed that Kuchela was hiding a small bag and even without asking for it he snatched it from his hands.  He opened it and his eyes lit up in delight, seeing the rice flakes.  Immediately he took a handful of rice flakes and happily put them into his mouth.  It was so tasty that Krishna wanted to eat more, but Rukmini intervened and took it from him.  

Kuchela enjoyed the stay with Krishna and his family.  When the time came to leave, he was very sad.  On his way back home, he was thinking only about the time he spent with Krishna, particularly the happiness he felt when he was with Krishna.  But halfway home, he was a bit unhappy that he had not asked for anything from Krishna, as he and his wife had planned.  But he consoled himself by saying, if it was to be, Krishna would have given him the wealth. Krishna didn’t want me to immerse myself in the pleasures of worldliness, he thought to himself.  With these running through in his mind he returned to his hut.

He was pleasantly surprised that a miracle had taken place.  He couldn’t recognize his hut.  In its place was a beautiful and lavish mansion.  What he gave Krishna was a merely a fist full of rice flakes with love, but in return Krishna had ordered Vishwakarma the divine architect to build this fine mansion for him.  Kuchela noticed his family wearing new clothes and found an abundance of food in the house, or should we say mansion.  He was so happy that Krishna had showered his blessings on him.  

In spite of all this wealth, Kuchela did not indulge in worldly pleasures, but instead immersed in the thought of Krishna for the rest of his life.  Kuchela set an example to all, as the grace of God is the final gift to every human being and we should aspire for it and it alone. 

More to come…

By Nirooshitha Sethuram

Graphics by Sheralee (Shambhavi) Hancherow

The next encounter in Krishna’s life was Narakasura.  Who is Narakasura?  

Narakasura, also known as Bhumasura, was the son of Bhumata, Mother Earth.  She is the incarnation of Lakshmi and the consort of Varaha.  When Lord Vishnu incarnated as Varaha, at her request he married her, having saved her and the good people on earth by slaying Hiranyaksha.  [see blog on Narasimha Avatar]

Narakasura was born out of their union.  When the child was born, Bhumata prayed to Lord Vishnu, asking him to bless their son with a long life.  Lord Vishnu told her that she need not worry about her son since he would have to come back in another incarnation to end his son’s life, when the time comes.  

Narakasura was brought up pious and humble until his association with the asuras.  The demons changed him into one of them.  He became so powerful and mighty that he brought all the kingdoms on earth under his control.  Then he started harassing the devas, the heavenly beings.  Even the mighty Lord of the Devas couldn’t withstand his assault.  Indra fled the heavens.  

This made Narakasura the king of heaven and earth.  He didn’t stop there.  He stole the earrings of Aditi, Indra’s mother, as they had extraordinary powers.  He snatched Varuna’s umbrella and occupied Indra’s seat on top of mount Meru.  He had already kidnapped sixteen thousand young princesses too, keeping them captive in his palace.

Led by Indra, all the devas went to Lord Vishnu seeking help.  Lord Vishnu promised to protect them from Narakasura when the time came.  And now was that time.  Lord Indra visited Krishna, the incarnation of Lord Vishnu, and complained about Narakasura.  Indra reminded Lord Vishnu to protect him and the devas from Narakasura’s tyranny.  

Krishna, to fulfill his promise to Indra and the devas, as also to Bhumata, went to war with Narakasura.  Krishna rode on Garuda, his eagle mount, along with his wife Satyabhama.  

The reason Krishna went with Satyabhama was that she is the incarnation of Bhumata.  Aditi, Indra’s mother, and the devas had also complained to Satyabhama about Narakasura’s wrongdoings.  

Once Krishna reached the city of Pragjyotisha, he blew his horn Panchajanya.  Then he attacked Narakasura’s great fortress.  The fortress was fortified by several barriers consisting of mountain ranges, water, fire and cyclonic winds.  He destroyed all the protective formations one by one with little or no effort.  

Then came Mura, Narakasura’s general.  He used many magical weapons to attack Krishna.  Krishna was able to defuse them very easily and killed Mura with his mace.  Ever since that, Krishna has been called Murari the slayer of Mura.  

Narakasura himself came to fight Krishna and used several divine weapons against him.  Krishna again easily neutralized them all.   Narakasura also started attacking Garuda, Krishna’s mount.  He tried his best to beat Garuda, using all his strength, but nothing worked.  Garuda didn’t even get a scratch.  

Filled with anger, as a last resort he threw his trident at Krishna.  For this Krishna acted as he was fainting.  Due to a boon that Narakasura had gotten, he could only be killed by the one who gave birth to him.  Seeing that Krishna had fainted enraged Satyabhama, who is Bhumata.  She beheaded Narakasura with Krishna’s Sudarshana Chakra.  

While taking his last few breaths, Narakasura realized his sins.  He surrendered to Krishna and asked him for his mercy.  He also asked for a boon to celebrate the day of his death as the day of liberation, the festival of lights.  It is celebrated as Diwali.  

The devas were delighted to see Narakasura fall.  They showered flowers from the sky while praising Krishna’s name.  Narakasura’s son was crowned by Krishna at the request of Bhumata.  Krishna released the sixteen thousand captive princesses who had been jailed by Narakasura.  They fell at Krishna’s feet asking him to accept them as his wives, as no one else would now support them.  Krishna accepted them all as his consorts and sent them to Dwaraka with guards carrying tons of wealth.

Krishna visited Deva Loka with Satyabhama by his side.  He lovingly returned Indra’s mother’s earrings to her and Varuna’s umbrella to him.  Indra and his wife Indrani worshipped Krishna. 

There in Indra’s garden Satyabhama saw the celestial Parijata tree with its golden bark and intoxicating fragrance.  She reminded Krishna of a promise.  Thus, on his way back, Krishna took the Parijata tree from Deva Loka without Indra’s knowledge.  Why would Krishna do this knowing it would make Indra angry?

Some time earlier, Sage Narada got a few flowers from the celestial Parijata tree and offered them to Krishna.  Narada had an ulterior motive, wanting to see which one of Krishna’s beloved wives he would give the flowers to.  With delight, Krishna gave the flowers to Rukmini.  

Finding this out, Satyabhama was provoked with jealousy.  She confronted Krishna, expressing her anger and disappointment about the whole incident.  Krishna said, “Are you crying over just a few flowers.  I’ll get you the tree itself from Deva Loka.”  Thus, Krishna uprooted the tree and loaded it on Garuda to take home to Dwaraka.  

When Indra found out, he was furious and took his army to battle with Krishna, forgetting all the favors he had just gotten from him.  Krishna easily defeated them all and returned to Dwaraka with the celestial tree.  

Defeated, Indra cursed that the plant would never bear fruits, though it might bear flowers.  Since then the Parijata tree does not bear any fruit. 

Satyabhama happily brought the tree to her palace, showing it off as her trophy.  Rukmini also took a fancy to it because of its flowers.  She loves adorning Krishna’s feet with flowers.  So she insisted that she too wanted the flowers.  

As Krishna loved them both, he planted the tree in Satyabhama’s courtyard in such a way that its flowers fell down in Rukmini’s courtyard.  In this way he made both of his wives happy.  

Krishna also married the sixteen thousand princesses, in as many palaces.  He took on as many forms for them at the same time.  All of his wives were accommodated in their special palaces so that there would be peace among them all.  

Sage Narada was a celibate, so he had a doubt as how Krishna treated all his wives and how they regarded him.  The thought of keeping a single wife seemed a great burden to him.  So he wanted to know how Krishna managed to please all his wives, while still finding time for all his other accomplishments.  

Narada went to Rukmini’s palace and saw Krishna relaxing on a swing bed with Rukmini lovingly fanning him.  Krishna jumped up as soon as he saw the sage and welcomed him.  After accepting all the hospitalities, Narada then went to the next door to Satyabhama.  To his astonishment, there he saw Krishna playing a game of dice with her.  Krishna again jumped up and greeted the Sage.  Narada was puzzled.  After enjoying their company, he moved on to the next palace.  There he found Krishna with his wife Jambavati.  

Poor Narada stuck to his self-imposed task, climbing in and out of as many palaces as he could.  In each of them he was greeted by smiling Krishna and a loyal, pleased and contented wife.  Then he realized his mistake was in doubting Krishna, the incarnation of Lord Vishnu.  He is the one in all.  Everything exists in him.  Then he prayed to the Lord, asking for forgiveness for doubting him.

Out of all his wives, Krishna could never find any fault with Rukmini.  She was very great and always engaged in his service wholeheartedly.  One day, Krishna wanted to see Rukmini’s beautiful face in an aggravated condition.  So he schemed out a conversation which would press her buttons and make her irritated.  Why would Krishna want to do this to Rukmini? It is said that it’s important for husband and wife, though in love, to have small conflicts and find ways to unite again.  

More to come…

By Nirooshitha Sethuram

In Dwaraka’s palace, Arjuna contemplated the situation all night.  He realized he had to act immediately to stop the marriage of Duryodhana to Subhadra, the youngest sister of Krishna, born to Vasudeva and his wife Rohini.  As she was already promised to be married to Duryodhana, a promise made by Balarama, her other brother, there was no way for Arjuna to win her through the traditional way.  For him to marry Subhadra, the only other way would be to kidnap her by force. 

In this case, force would probably not be necessary since Subhadra was already in love with him.  She was not at all happy about her arranged marriage.  Maybe an elopement!  That’s it.  Arjuna realized that was the meaning of Krishna’s hint given the night before!  Now Arjuna need only to wait for an opportunity to carry out his plan.

Subhadra’s older brother Balarama gave her the duty to take care of the needs of their guest, Arjuna, who was thought to be a sage.  It was considered a great blessing for a young maiden to serve a sage, so that she would get the blessings of a good husband and many children.  Arjuna thoroughly enjoyed every visit of Subhadra, thanking God for this unexpected gift.  He fell in love with her even more so, seeing her every time she came to serve him.

Not knowing the true identity of the sage, Subhadra was delighted in serving him and being there, readily available for all his needs.  After a few visits, she became a bit suspicious about his behavior.  She found his interactions with her to be far from a saintly manner.  When she watched him closely, she noticed his callused forefinger, common for an archer.  

With this young sage, both of his forefingers were callused, which was a sign of a great archer.  Not only was it a sign, it was a proof that the sage must be none other than Arjuna.  Arjuna was the only archer who could have this as he was famous for shooting equally well with his right and left hands.  When she asked, Arjuna didn’t have any choice other than to reveal his true identity to her.  Ever since this discovery, their courtship progressed smoothly.  As his stay continued, the rainy season started to end, meaning Subhadra’s wedding day was approaching.  Now was the time to act.

They both had Krishna as their biggest ally.  First and foremost, he gave Arjuna his chariot and advised Subhadra to drive the chariot away from Dwaraka towards Indraprastha.  This was a crucial piece of advice, to make it look like Subhadra kidnapped Arjuna, not the other way around.  

The next morning, Arjuna borrowed Krishna’s chariot and waited near the temple where Subhadra had gone for a puja.  As she came out of the temple, Arjuna drove the chariot in front of her so that she could easily get in.  When the soldiers on duty saw this, they thought that Subhadra was being abducted by the sage.  

Arjuna caught Subhadra by the arm to seat her in the chariot, preparing for her to drive away.  At that moment, the soldiers started to attack Arjuna.  Remembering Krishna’s advice, Subhadra took the reins of the horses.  Arjuna immediately started to fire arrows at the soldiers, revealing his true identity.  The soldiers ran towards the palace to inform Balarama of the incident.  

Balarama got into a rage, uncommon for him.  He pledged to punish Arjuna for what he had done, especially by breaking the trust by faking to be a sage.  Balarama felt that the entire Yadava clan had been dishonored by this act of Arjuna.  Since Arjuna was Krishna’s bosom friend, Balarama suspected Krishna’s involvement as well.  He wanted to confront Krishna about the event and sent word for him to come.  

When Krishna arrived, Balarama shouted at him, asking why Krishna was silent about his dear friend insulting them and the Yadava clan by kidnapping their sister.  He said to Krishna, “It’s an unbearable disgrace upon us.  Especially after we treated Arjuna so well, offering him shelter.  I cannot wait to hear why you let this happen, and you not yet getting ready to chase him down to fight!”

Krishna smilingly said, “Didn’t I warn you dear brother, about letting strangers stay at our palace, especially with our young sister around.  You are the one refused to believe me, and now you are trying to blame the event on me.  I heard from the soldiers that it was our loving sister, Subhadra who was driving the chariot and not Arjuna.  Therefore, this is not a kidnapping.  It is an elopement initiated by our sister.”  Balarama was a bit annoyed by Krishna’s sarcasm.  

Then Balarama looked at Krishna and asked why he hadn’t said anything about the true identity of the sage, as well as the love affair between them. Krishna smilingly said, “As you had already promised Subhadra to Duryodhana, I didn’t want you to get involved in any elopement.  In this way, you are clear of all blame and guilt.  Since you knew nothing about this elopement, Duryodhana cannot blame you for breaking your promise.”  Balarama had no choice but to accept the marriage of Subhadra with Arjuna.

The couple was invited back with great honor and the wedding was celebrated grandly in Dwaraka.  After some time passed, it became time for the newlyweds to return to Arjuna’s home, Indraprastha.  Subhadra was getting ready to leave with Arjuna, bringing her huge dowry of precious metals, horses and maidens.  

But there was a problem in taking Subhadra to Indraprastha.  When all five Pandavas married Draupadi, they gave her their word that they would never bring any of their other wives whom they marry in the future to the palace where Draupadi lived.  Therefore, while they were allowed to marry many women, according to the tradition of kshatriyas, but Draupadi would be the only wife whom they would have in Indraprastha.  Arjuna decided to take his chances by returning from his exile to Indraprastha along with his new wife Subhadra.

He was welcomed by Kunti and his brothers.  But Draupadi was missing.  When he inquired about her, the brothers revealed that she was in a rage and didn’t want to see anyone.  They added that she was heartbroken, as Arjuna was breaking the promise by bringing his new wife, Subhadra, to Indraprastha.  

Hearing this Subhadra decided to mend things.  To save her husband from this difficult situation, she decided to visit Draupadi’s chamber in the attire of a cowherd woman.  When Draupadi asked who she was, she said that she came to serve her as her maid.  She then fell at Draupadi’s feet.  Draupadi got suspicious and asked her to come out with the truth.  Then Subhadra revealed who she was and promised Draupadi that she would never want to replace her or take her place in Indraprastha.  Seeing such humility, Draupadi accepted Subhadra as her younger sister.  

After some time, Subhadra bore a son to Arjuna.  He was the great Abhimanyu, who later became equal to his father in virtue, valor, and proficiency in archery.  A true son of Arjuna, he became the favorite of all the Pandava brothers and of Krishna.

Now let’s look at the marriages of Krishna, which also happened in this same time period.  

Mitravinda was a cousin of Krishna as her mother Rajadevi was an aunt to Krishna.  The princes of Avanti, Vinda and Anuvinda were friends of Duryodhana.  The princes arranged a swayamvara for their sister, Mitravinda, but without her consent. Mitravinda begged Krishna to rescue her.  She was devoted to Krishna and longed to marry him.  Knowing her devotion, Krishna obliged to her request.  He once again fought with all the other kings while abducting her, then formally married her in Dwaraka.

Satya was the daughter of the King of Kosala, Nagnajita, who was married to Vasudeva’s sister.  This king owned seven vicious bulls with sharp horns.  He declared that whomever was capable of subduing these seven bulls would  win his daughter’s hand in marriage.  Many kings from all parts of the world wanted to marry Satya, so they attempted to calm the bulls but failed miserably.  

When Krishna visited Ayodhya, the capital of Kosala, King Nagnajita greeted him with highest honor and gave him a grand welcome.  His daughter Satya, seeing Krishna in person, immediately fell in love with his divine form and wanted to marry him.  As Nagnajita had already announced the competition, he had to request that Krishna accept the challenge, in order to fulfill Satya’s wish.

Krishna entered into the arena which the bulls had been let loose.  He then multiplied himself into seven forms and calmed the bulls instantaneously with great ease.  The king along with his daughter were delighted to see this.  The happy father bestowed his blessing on the bride and groom in a grand wedding.  Krishna then took Satya with him back to Dwaraka.

Krishna’s marriage to his cousin Bhadraa was the only marriage that took place without any unpleasant occurrences.  Bhadraa was the daughter of Shrutakirtii, another aunt of Krishna.  Bhadra’s brothers married their sister to Krishna in a splendid wedding.  

Krishna also married Lakshmanaa (or Lakshanaa), the daughter of King of Madra.  In her swayamvara, he won her in an archery challenge similar to the one Arjuna won to marry Draupadi.  Thus, Krishna married about eight women during the course of this time.  He lived happily in Dwaraka until he received multiple complaints about the mighty King Narakasura.

More to come…

By Nirooshitha Sethuram

Graphics by Sheralee (Shambhavi) Hancherow

Arjuna continued on his long journey and reached Manipura.  He went to the court of Chitravahana, King of Manipura, and introduced himself.  The king was delighted to have mighty Arjuna in his court and gave him a warm welcome.  The king requested Arjuna to be his royal guest, so he was given accommodation in the royal palace.  

One day Arjuna got a glimpse of the king’s daughter, Chitrangada.  He was totally bewitched by her masculine beauty and wanted to marry her.  He went straight to the king and requested his permission to marry her.  As Chitravahana did not have any other heir, he had trained Chitrangada in warfare and ruling the kingdom.  The king agreed for his daughter to marry Arjuna under one condition.  

As Chitrangada was his only child, thus the only one who could continue his dynasty, the king had decided to adopt her son and appoint him as the Crown Prince of Manipura.  This meant that a child, born to her, would be his successor, no one else.  Therefore, the condition was that Chitrangada’s son would remain in Manipura.  As Arjuna was so madly in love with her, he didn’t have a choice but to agree.  

The marriage took place in a grand scale and Arjuna stayed there for a few years.  In due course Chitrangada got pregnant and bore a son.  As was promised, Chitravahana adopted Arjuna’s son as his own.  It was time for Arjuna to move on with his journey.  Arjuna left his wife Chitrangada and his son, to stay in Manipura, as he continued his journey to the south.  

On the way to the south, he came across some sages.  Spending time with them he gained knowledge and wisdom.  He saw that the sages had problems getting water for their daily use.  When he asked about it, they revealed that there were five ponds nearby, but they were unable to get water from them, as each of the ponds was the home of a huge crocodile who ate anyone who came near the pond.  Hearing this Arjuna assured them that he would put an end to this terror.  

Arjuna fearlessly got into one of the ponds.  The crocodile in that pond immediately came towards him to attack him.  Ullupi’s boon given to Arjuna, that he will remain unconquerable in water, came true.  Arjuna easily defeated the crocodile.  Catching it by its tail, he flung it out of the water and threw it to the ground, injuring it very badly.  As soon as the crocodile hit the ground it transformed into a heavenly damsel.  

The damsel paid her respect to Arjuna and said, “Oh Son of Pandu! All the crocodiles in these ponds are heavenly beings.  We have been cursed by a sage to remain in these waters as crocodiles for years now.  We have been waiting for a true warrior to liberate us from this curse.  As you liberated me, please do liberate the others as well.  Arjuna freed all of them from their curse.  The heavenly beauties thanked Arjuna and returned to heaven.  The sages were relieved of their problems and blessed Arjuna.  

Arjuna moved on with his journey.  As Arjuna’s years of pilgrimage were coming close to an end, he wished to end it in Dwaraka, where he could meet Krishna again.  The last time he saw and spent time with Krishna was when they took up their residence in Indraprastha.  

He remembered going out on a hunting trip with Krishna.  At the end of the day, they were tired and thirsty.  They went to the banks of Yamuna to quench their thirst and refresh themselves.  When they reached the riverbank, they were struck by the beauty of a damsel wandering along the banks.  When questioned by him, she revealed herself as Kalindi, the daughter of Sun God.  She had been living in a house beneath the river due to a vow she had taken to marry the incarnation of Vishnu.  She had been observing severe austerities until she met one.  

Arjuna with a smile told her the time has come to receive the fruits of her penance, for the one she was looking for is only a few yards away from her.  He pointed to Krishna and Kalindi prostrated at Krishna’s feet, pleading him to accept her as his consort.  Krishna, with delight, accepted her and all three of them returned to Indraprastha.  After getting blessings from Yudhishthira, Kalindi returned to Dwaraka with Krishna. Krishna married her there, with the support of all in Dwaraka.

Arjuna also was thinking about Krishna’s sister Subhadra.  Arjuna had met her on one of his trips to Dwaraka.  They had been attracted to each other.  No one knew about this other than Krishna.  Arjuna was looking forward to meeting Krishna and Subhadra.  With all that in his mind, Arjuna continued his journey towards Dwaraka.  

Subhadra was Krishna’s younger sister.  She had grown up to be a lovely young lady.  She was highly pampered by her two older brothers, Balarama and Krishna.  Her happiness was everything to them.  As the eldest brother, Balarama was anxious to get her married to a suitable groom.  Duryodhana had heard about her exceptional beauty and showed his interest to marry her.  Not knowing Subhadra’s desire to be with Arjuna, Balarama agreed to Duryodhana’s proposal of marriage.  He was quite pleased about this alliance, as he always had a soft corner towards Duryodhana; Duryodhana was Balarama’s favorite student.  Not to mention, he was thrilled about the alliance with the great family of the Kuru dynasty, too.  

Krishna was not at all happy about this news, but it was too late as Balarama had already given his word to Duryodhana.  Nonetheless, Krishna didn’t want his dear sister to suffer at the hands of the cruel-natured Kaurava Prince, Duryodhana.  So he had to come up with a strategy to save his sister from marrying this ill-natured man, and to marry the one whom she carried in her heart.  

Arjuna arrived at the gates of Dwaraka.  After travelling so long his clothes were soiled and crumbled, and he had grown a long beard.  He looked like a sage.  No one recognized him in Dwaraka, though he was well-known there.  Arjuna chuckled about people not recognizing him.  He found a tree, sat under it and closed his eyes.  People started coming towards him, as they mistook him for a real sage.  The crowd gathered around him and some started gossiping about the news of Subhadra’s wedding to Duryodhana.  

Arjuna was devasted to hear this news.  He didn’t know until that moment how much Subhadra meant for him.  He couldn’t afford to lose her.  He closed his eyes, deeply lost in his thoughts.  He wondered about Krishna’s involvement in this, as he knew that Krishna was aware of his attraction towards Subhadra and her’s towards him.  He decided to sit in stillness, meditating.  He expressed no desire for anything, including food.  People were quite convinced that he was a great sage.

The news about a sage visiting Dwaraka reached the ears of Balarama.  He immediately came to visit the sage, not knowing he was Arjuna.  He paid his respect to the sage but Arjuna was quite embarrassed about this, as he was very much younger than Balarama.  He tried to hide his face as he was nervous that Balarama would recognize him.  But, to his surprise, Balarama didn’t have a clue about the one who was hiding behind the clothes of a sage.  

Arjuna’s years of spending time with great beings during this time period really helped him to suit the act.  Balarama was pleased with meeting the sage.  He went back to get Krishna to come along with him.  When Krishna arrived, and recognized Arjuna, he gave a quizzical look.  Arjuna couldn’t take it and closed his eyes.  Balarama humbly invited the sage to stay at the palace, as the rainy season had started.  It is customary for sages to stay with householders during monsoon times.  Arjuna glanced at Krishna and agreed to the request, as he knew that Krishna recognized him.  

Krishna showed dissatisfaction with his brother’s decision.  He muttered into Balarama’s ear, though in such a way Arjuna could hear.  He said, “Oh dear brother, beware of bringing strange young men into our residence, even if they are holy men.  Don’t forget that our beloved sister is a maiden waiting to be married.  The sage doesn’t look old enough to renounce the pleasures of life.  You better think twice before you bring him into our home.”  

Balarama looked at Krishna in such a way to tell him to mind his own business.  Balarama went on with his plan, inviting Arjuna the sage into their home.  They all went back to the palace.  Balarama made sure the Sage was comfortable in his room.  What Krishna had said to Balarama was playing in Arjuna’s mind over and over again.  He knew there was a hidden message for him in what Krishna said.  He kept thinking about it all night.

More to come…

By Nirooshitha Sethuram

Graphics by Sheralee (Shambhavi) Hancherow

Only a few who lived in the Khandava forest escaped the fire.  Among them were the four Saranga birds. They lived with their mother bird, Jarita.  Her husband had left her for another female bird.  The male bird was a sage named Mandapala.  He had to come back from the heavens to fulfill the karma of having children in order to stay in the heavens.  He had to experience a married life and have offspring, therefore he had to be born again.  Eager to return to the heavens, he chose to be born as a Saranga bird so that he could have many children and complete his karma within a short time.  Once the eggs were laid by Jarita, even before his offspring were born, he left her for another female named Lapita.  

When the fire began the four nestlings panicked at first.  The older nestling urged their mother to leave them so she could save herself from the fire and maybe have more children. The elder nestling said, “Mother, if you are killed, we will not have any children for our family.  Further we will not have anyone to look after us.  Do what is right to protect our race without being influenced by affection only to us, which would be the destruction for all of us.”  Jarita was taken by the wise advice from the older nestling.  Taking the advice, she decided to protect the nestlings in the best possible way she could.  She was putting them into the hollow of a tree so she could seal its mouth with mud before flying to safety.  But the nestlings refused. Unable to convince them, the mother flew away, leaving them in God’s hands. 

The nestlings prayed to Agni, the God of fire, not to harm them by singing his praise.  Agni was pleased with their prayers and kept them safe from his flames.  They survived the fire.  When Jarita returned to check on them, she was so pleased to see them alive and well.  In the meantime, Mandapala, the male bird who became worried about his offspring, wanted to return to see them.  This made Lapita, the bird he had left his family for, furious.  Ignoring her, Mandapala flew back to the forest and found his offspring unharmed and safe with their mother Jarita, thus realizing that he was not needed anymore. 

The splendid new city of Indraprastha sprung up from the ashes, where once Khandavaprastha stood, by the grace of Krishna and the great work of the Divine architect Vishwakarma.  Along with Krishna, the Pandavas were delighted to see the city being built in such a short time.  Indraprastha was glittering with glamour.  Soon they performed the inauguration ceremony of the palace by doing the relevant rituals and pujas.  The five Pandavas began living in the magnificent palace.  It took them a while to get familiar with the work of the Deva architect Vishwakarma and the illusion artist, the Asuric architect Mayasura.  Just figuring out where the floors, walls, doors, windows and water ponds were was a lot to learn.  The palace was mind boggling.  The city of Indraprastha soon excelled the grandness of Hastinapura. 

The Pandavas ruled Indraprastha with their cousin Krishna as their advisor and guide.  One day Sage Narada came to visit the Pandavas.  He had come with a purpose, as always, this time to explain that they must not fight over Draupadi, with her being the common bride.  So he told them a story.  The story was about Sunda and Upasunda, the two powerful demons who loved each other dearly.  To get the boon of unconquerable power they went to the Vindhya mountain range to perform severe penance.  Delighted with their penance, Brahma appeared and asked what they wanted. The brothers knew what exactly they wanted.  They asked for strength, mastery over all weapons, ability to create illusions, take any form and, of course, immortality.  Brahma gave them everything except immortality.   And he told them to ask for something else instead of immortality.  They thought for a while and asked that they could be killed only by each other, as they were very sure of their friendship.  As requested, the boon was granted by Brahma.  

The undefeatable brothers not only defeated the mighty Devas, but also terrorized all three words.  The Devas devised a plan, sending a beautiful maiden Tilottama to disrupt the friendship.  She tempted the brothers and made them fall in love with her.  Sunda and Upasunda fought over her ferociously and killed each other.  After hearing the story from Sage Narada, the Pandavas decided that each one would spend a month with Draupadi while none of the other brothers would intrude during that time frame.  If any of them violated the arrangement that person would willingly go into exile for 12 years. 

One day a brahmin came weeping intensely to the palace. He complained that his cows had been stolen by thieves. He came seeking help from King Yudhishtra for the restoration of his cows. Arjuna consoled the brahmin, promising that his cows would soon be returned to him. Arjuna decided to take matters into his hands and to go after the thieves to help the brahmin. But he realized he had left his bow and arrows in Draupadi’s bed chamber. It was his older brother Yudhishthira’s turn to be with Draupadi. 

Arjuna now had to make a decision. He didn’t want the brahmin to curse his brother, the king, due to not getting help.  But on the other hand, he had to violate the arrangement with his brothers by going to Draupadi’s chamber when he is not supposed to go there.  Arjuna was caught in a dilemma. Finally, he chose to violate the agreement and prepared to be exiled in order to restore the brahmin’s cows. Arjuna chose to put his duty first, knowing that it would cost him banishment so he went into Draupadi’s chamber to get his bow and arrows. After restoring the brahmin’s cows, Arjuna went directly to his brother. After offering his respects, he conveyed his guilt of violating the arrangement and his plan to go into exile.  He humbly sought Yudhishthira’s permission to go into exile. 

After listening to Arjuna, Yudhishthira said, “Dear brother, you have not committed any violation at all.  It would have been a violation only if you would have entered the palace for a personal reason. What you did was for a noble cause to perform a duty which was in fact mine. As you did this to protect your king and his subjects, I and my queen will not punish you.” But Arjuna has already made up his mind about exile. He reminded Yudhishthira that it was his teaching that one should not be dishonest at any circumstances.  So, he begged for his brother’s permission to atone his sins. Hearing this Yudhishthira didn’t have any other choice other than to allow Arjuna to go into exile.

A few admirers of Arjuna accompanied him to the forest. After journeying through dense forests and crossing several streams they finally arrived at the banks of the river Ganga. Arjuna spent most of his time during this exile in listening to religious discourses by sitting with scholarly brahmins and sages.  Living a peaceful life, he was becoming more and more virtuous.  All this made his face glow with the divine light.

One day a beautiful maiden, who happened to see him while performing a yaj~na, fell in love with him. His glowing face and muscular body made her madly in love with him so she made up her mind to marry him. This damsel is named Ulupi, the daughter of the Naga King Kauravya of the under waters of Ganga. The next day, when Arjuna went into the river for a ritual bath, the Naga princess Ulupi gripped him and pulled him into the river, taking him straight to her underwater kingdom, the abode of King Kauravya her father. Taken by her act Arjuna inquired about Ulupi. She revealed her lineage and admitted her love and desire to be his wife. 

At first Arjuna declined her proposal, mentioning his celibacy on his pilgrimage. But he was convinced by Ulupi’s argument saying that his celibacy was limited only to Draupadi.  Arjuna accepted her proposal and agreed to marry her. A son named Iravan was born to them.  Arjuna then expressed his desire to go back to his companions.  Pleased by Arjuna, Ulupi granted him a boon that from that point forward all water creatures would obey and protect him.  He would remain unconquerable under water. 

Arjuna returned to the shore and told his companions all about Ulupi and the Naga Kingdom. The rest of the group then returned home, leaving Arjuna to continue his journey alone as he wished.

More to come…

By Nirooshitha Sethuram

The Pandavas, with their new bride Draupadi and their mother Kunti, entered the fully decorated royal kingdom of Hastinapura. Guru Drona, Kripacharya, Vikarna and other dignitaries came to receive them at the gate.  A very grand welcome was accorded to the Princes, their bride and Kunti by the citizens of Hastinapura.  Their joy over this event was boundless.  They were not only happy to see them alive but also delighted to see their new beautiful bride.  They always saw Yudhishthira as an image of their old king Pandu, who was famous for his bravery and justice. They had full faith in Yudhishthira and believed he was to rule the kingdom of Hastinapura, reviving it to its old glory. 

The Pandavas got blessings from their grandsire Bhishma, the Gurus and King Dhritarashtra.  Gandhari’s joy knew no bounds. She hugged Kunti with utter delight, but inside her heart was aching for what her son Duryodhana had done to them. 

As promised, half of the kingdom was ready to be given to the Pandavas. First and foremost, the rituals to crown Yudhishthira as a King started.  Dhritarashtra crowned Yudhishthira in a grand ceremony and gave his blessings to rule half of the Kingdom of Hastinapura. 

He addressed Yudhishthira, “Dear son, your father and my beloved brother Pandu developed this kingdom and ruled it with honor.  He was popular, not only among the citizens of our kingdom, but also among the neighboring kingdoms.  I bless you to do the same.  My brother always followed my commands with utter respect.  I would like you to love me the way he loved and respected me.  You are very wise and tolerant. Unfortunately, my son’s heart is filled with pride and ego.  Pandu’s untimely death and my makeshift possession of the kingdom has incited Duryodhana to develop a longing to be the next ruler of Hastinapura. Due to this, I am dividing the kingdom into two, to prevent a war between the brothers, so that there will be peace among all of you. “I have chosen Khandavaprastha as the capital for your kingdom.  You can start ruling your half of the kingdom from Khandavaprastha. Our great ancestors Pururavasu, Nakusan and Yayati ruled the whole kingdom from that city. It is our oldest capital.  There is a lot be done there.  You may have to build it back from scratch. I give my best blessings for you to reconstruct and restore Khandavaprastha, to bring back its glory. I am sure that you will accept this arrangement in the interest of our Kuru dynasty.”  

Dhritarashtra, by giving this sweet talk, gave Pandavas a barren land which had been unused for centuries. Most of its ruins were turned into a forest.  It was overrun by wild animals and demons. Hearing this, Yudhishthira’s brothers and all who were present were horrified.  But Yudhishthira, modest and accommodating as always, gave his acceptance to Dhritarashtra’s proposal.  The satisfaction he showed to all who were present at the royal court was well received.  Yudhishthira was praised by the elders for his compliant nature and generosity, and he was showered with blessings.

In due time they proceeded towards Khandavaprastha, followed by some of the loyal citizens of Hastinapura.  After taking Krishna’s advice, Yudhishthira got enough cattle, craftsmen and gold to establish a city. Krishna and Arjuna led the journey.  They started early in order to clear the forest.  When they arrived, they were met by the God of fire, Agni, who looked very ill.  He requested help from both of them, begging them to free him from his misery.

Agni was suffering because of the consumption of too much ghee (clarified butter).  This was due to King Svetaki’s yaj~na, the sacrificial fire which he did nonstop for twelve years in order to please Lord Shiva, so that he could go to heaven.  While Svetaki succeeded in his sacrificial fire, Agni was left with all that ghee, which was making him very sick due to indigestion.  He was looking for something to burn, so to restore his strength. Thus he decided to burn the forest in Khandavaprastha.  But he had not been successful in doing it, so he sought help from Lord Brahma.  Lord Brahma advised Agni to get the help from Krishna and Arjuna who were on their way to the very same place. 

The reason why Agni couldn’t burn the forest was that it was the home to a serpent king named Takshaka, who ruled the Nagas, the snakes.  Takshaka was very devoted to Indra, the King of the Devas, also being a very close friend of his.  Takshaka and his clan were well protected by the grace of Indra.  In addition, Takshaka was a good friend of the Asuric architect Mayasura.  With the help of Mayasura he made the forest into a magical one.  Every time Agni tried to consume the forest with his flames, Indra would bring a shower of rain and put it out.  

Hearing this Krishna and Arjuna decided to help Agni.  In the meantime, Yudhishthira, along with the other brothers and Draupadi, as well as all who accompanied them from Hastinapura, arrived at Khandavaprastha.  They realized that the forest was already taken by Takshaka and the Nagas.

Takshaka was furious to see humans trying to occupy the only home he had ever known.  He started attacking the Pandavas and the people who followed them to Khandavaprastha.  Mayasura warned Takshaka not to fight the Pandavas, for he was aware of their bravery.  Despite the advice from his friend, Takshaka went all in for a mighty war with the Pandavas. The Nagas started poisoning everyone who they came across. 

Yudhishthira was very upset and tried to talk to Takshaka explaining that they are not there to chase them away, but they could live in harmony together in Khandavaprastha. His words failed to get through the deaf ears of Takshaka.  Arjuna decided to put an end to the quarrel and started attacking Takshaka. Wounded, Takshska went back to the thick magical forest and started praying to Indra, seeking help from him. 

To fulfill the promise that Krishna and himself made to Agni, Arjuna used his bow & arrow to invoke Agni so he could consume the magical forest of Takshaka.  In the fire, the wife of Takshaka burned to death.  Takshaka and his son Ashvasena escaped with some of their clan.  Indra, being the friend of Takshaka, got angry about the whole ordeal and came to fight Arjuna directly. 

A fierce fight started between the two of them.  Indra, being the king of the Devas, used mighty weapons against Arjuna.  But Arjuna was actually Indra’s son, by the boon he had given to Kunti.  Not having any other choice, Arjuna was compelled to fight with the very person who brought him to life.  The other four Pandava brothers stood there a bit frightened about the fight and wondered about its outcome.  Krishna silently stood there, witnessing it all with a smile.

Arjuna was carefully choosing arrows which would defend him against Indra’s weapons.  That provoked Indra’s anger.  As a last resort, Indra used his ultimate weapon, Vajrayudha, the thunderbolt.  Seeing this, the Pandava brothers were frozen in place.  Draupadi was begging Indra to withdraw his Vajrayudha before it attacked Arjuna.  Arjuna respectfully answered with the best arrow from his quiver.  The Vajrayudha, with its thundering noise advanced towards Arjuna with immense speed.  While everyone watching this, trembling in fear, all of sudden the Vajrayudha was suspended in midair.  To everyone’s surprise, it was Krishna’s Sudarshana chakra that caused this suspension. Krishna called out to Indra to withdraw his weapon. Indra couldn’t refuse Krishna’s request and stopped the fight with Arjuna. 

Arjuna fell to his knees apologizing to Indra and asked for forgiveness for taking up arms against him, his own father.  Yudhishthira came forward and explained his plan to rule Khandavaprastha along with Nagas with peace, and that he doesn’t have any intention to chase them away.  Indra was very happy hearing this and blessed Arjuna and his brothers.  

Indra asked Arjuna what he would want from Indra. Per Krishna’s advice Arjuna asked Indra to lend Vishwakarma, the divine architect, to build the kingdom and revive the city of Khandavaprastha.  Indra immediately called upon Vishwakarma, commanding him to build a beautiful city for the Pandavas.  The Pandavas thanked Indra wholeheartedly and promised him that they would name the new built capital city Indraprastha, in honor of Indra. 

Seeing all this, the Nagas slowly started to emerge from the forest and came towards Yudhishthira and the Pandavas. Yudhishthira welcomed them with an open heart.  The Nagas pulled back the poison they had rendered against the people.  Among the demons who came out of the forest was Mayasura.  Krishna was sure to kill him, therefore the asura sought protection from Arjuna. 

Agni was free to consume the forest without any disturbances. Once Agni’s fire ceased, Mayasura thanked Arjuna and agreed to prepare a beautiful assembly hall for the court of Yudhishthira in the new city.  He gave Bhima a very heavy mace.   To Arjuna he presented Devadatta, a conch whose sound would create terror in the hearts of warriors at any war.

Agni had finally gotten his strength back. He was so grateful and happy for Arjuna’s help that he rewarded Arjuna with a bow called Gandiva, along with an inexhaustible supply of arrows, due to the help of Varuna, the God of sea. Arjuna humbly accepted these gifts from Agni.  The city of Indraprastha sprung from the ashes. 

More to come…